महाभारतः mahābhārataḥ - book-3, chapter-31, verse-5

धर्मार्थमेव ते राज्यं धर्मार्थं जीवितं च ते ।
ब्राह्मणा गुरवश्चैव जानन्त्यपि च देवताः ॥५॥

5. dharmārthameva te rājyaṁ dharmārthaṁ jīvitaṁ ca te ,
brāhmaṇā guravaścaiva jānantyapi ca devatāḥ.

5. dharmārtham eva te rājyam dharmārtham jīvitam ca
te brāhmaṇāḥ guravaḥ ca eva jānanti api ca devatāḥ

5. Your kingdom exists solely for the sake of upholding natural law (dharma), and your life too is for the sake of natural law (dharma). The Brahmins and revered teachers know this, and even the gods are aware of it.

Words meanings summery:

• धर्मार्थम् (dharmārtham) - for the sake of natural law, for righteousness

• एव (eva) - indeed, only, alone

• ते (te) - your, to you

• राज्यम् (rājyam) - kingdom, sovereignty

• धर्मार्थम् (dharmārtham) - for the sake of natural law, for righteousness

• जीवितम् (jīvitam) - life, livelihood

• च (ca) - and, also

• ते (te) - your, to you

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, members of the priestly class

• गुरवः (guravaḥ) - teachers, elders, venerable persons

• च (ca) - and, also

• एव (eva) - indeed, only, alone

• जानन्ति (jānanti) - they know

• अपि (api) - also, even, too

• च (ca) - and, also

• देवताः (devatāḥ) - gods, deities

Words meanings and morphology

धर्मार्थम् (dharmārtham) - for the sake of natural law, for righteousness

(noun)

Accusative, neuter, singular of dharmārtha

dharmārtha - purpose of dharma, for the sake of dharma

Compound type : tatpuruṣa (dharma+artha)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  from root dhṛ- 'to uphold'
  Root: dhṛ
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: adverbial accusative, 'for the sake of'

एव (eva) - indeed, only, alone

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: 'your' (genitive sense)

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

धर्मार्थम् (dharmārtham) - for the sake of natural law, for righteousness

(noun)

Accusative, neuter, singular of dharmārtha

dharmārtha - purpose of dharma, for the sake of dharma

Compound type : tatpuruṣa (dharma+artha)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  from root dhṛ- 'to uphold'
  Root: dhṛ
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: adverbial accusative, 'for the sake of'

जीवितम् (jīvitam) - life, livelihood

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence, livelihood

From root jīv-

Root: jīv (class 1)

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: 'your' (genitive sense)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, members of the priestly class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, priest, related to Brahman

गुरवः (guravaḥ) - teachers, elders, venerable persons

(noun)

Nominative, masculine, plural of guru

guru - teacher, preceptor, spiritual guide, elder, heavy, venerable

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, alone

(indeclinable)

जानन्ति (jānanti) - they know

(verb)

3rd person , plural, active, present (laṭ) of jñā

Root: jñā (class 9)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)

देवताः (devatāḥ) - gods, deities

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god