महाभारतः
mahābhārataḥ
-
book-3, chapter-31, verse-37
न मातृपितृवद्राजन्धाता भूतेषु वर्तते ।
रोषादिव प्रवृत्तोऽयं यथायमितरो जनः ॥३७॥
रोषादिव प्रवृत्तोऽयं यथायमितरो जनः ॥३७॥
37. na mātṛpitṛvadrājandhātā bhūteṣu vartate ,
roṣādiva pravṛtto'yaṁ yathāyamitaro janaḥ.
roṣādiva pravṛtto'yaṁ yathāyamitaro janaḥ.
37.
na mātṛpitṛvat rājan dhātā bhūteṣu vartate
roṣāt iva pravṛttaḥ ayam yathā ayam itaraḥ janaḥ
roṣāt iva pravṛttaḥ ayam yathā ayam itaraḥ janaḥ
37.
O King, the Creator (dhātā) does not behave towards beings as a mother and father would. Instead, He acts as if driven by anger, just like any other common person.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- मातृपितृवत् (mātṛpitṛvat) - like a mother and father, as parents would
- राजन् (rājan) - O king
- धाता (dhātā) - the Creator, the Ordainer
- भूतेषु (bhūteṣu) - in beings, among creatures, in elements
- वर्तते (vartate) - acts, behaves, exists, turns
- रोषात् (roṣāt) - from anger, out of anger
- इव (iva) - like, as if, as
- प्रवृत्तः (pravṛttaḥ) - acting, proceeding, engaged, begun
- अयम् (ayam) - refers to the Creator (dhātā) (this, he)
- यथा (yathā) - just as, as, like
- अयम् (ayam) - this, he
- इतरः (itaraḥ) - other, another, common
- जनः (janaḥ) - person, man, people
Words meanings and morphology
न (na) - not, no
(indeclinable)
मातृपितृवत् (mātṛpitṛvat) - like a mother and father, as parents would
(indeclinable)
`vat` suffix indicating comparison
Compound type : dvandva followed by `vat` suffix (mātṛ+pitṛ)
- mātṛ – mother
noun (feminine) - pitṛ – father
noun (masculine)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj
धाता (dhātā) - the Creator, the Ordainer
(noun)
Nominative, masculine, singular of dhātṛ
dhātṛ - creator, ordainer, sustainer, supporter
agent noun from root `dhā`
from root `dhā` (to place, create, sustain)
Root: dhā (class 3)
भूतेषु (bhūteṣu) - in beings, among creatures, in elements
(noun)
Locative, plural of bhūta
bhūta - being, creature, element, existing, past
Past Passive Participle
from root `bhū` (to be, become)
Root: bhū (class 1)
वर्तते (vartate) - acts, behaves, exists, turns
(verb)
3rd person , singular, ātmanepada, present indicative (laṭ) of vṛt
Root: vṛt (class 1)
रोषात् (roṣāt) - from anger, out of anger
(noun)
Ablative, masculine, singular of roṣa
roṣa - anger, wrath, fury
Root: ruṣ (class 4)
इव (iva) - like, as if, as
(indeclinable)
प्रवृत्तः (pravṛttaḥ) - acting, proceeding, engaged, begun
(participle)
Nominative, masculine, singular of pravṛtta
pravṛtta - begun, commenced, active, engaged in, acting
Past Passive Participle
from root `vṛt` with prefix `pra`
Prefix: pra
Root: vṛt (class 1)
अयम् (ayam) - refers to the Creator (dhātā) (this, he)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one, he, she, it
यथा (yathā) - just as, as, like
(indeclinable)
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one, he, she, it
इतरः (itaraḥ) - other, another, common
(adjective)
Nominative, masculine, singular of itara
itara - other, another, the remaining, ordinary, common
जनः (janaḥ) - person, man, people
(noun)
Nominative, masculine, singular of jana
jana - person, man, human being, folk, people
Root: jan (class 4)