महाभारतः mahābhārataḥ - book-3, chapter-31, verse-38

आर्याञ्शीलवतो दृष्ट्वा ह्रीमतो वृत्तिकर्शितान् ।
अनार्यान्सुखिनश्चैव विह्वलामीव चिन्तया ॥३८॥

38. āryāñśīlavato dṛṣṭvā hrīmato vṛttikarśitān ,
anāryānsukhinaścaiva vihvalāmīva cintayā.

38. āryān śīlavataḥ dṛṣṭvā hrīmataḥ vṛttikarśitān
anāryān sukhinaḥ ca eva vihvalāmi iva cintayā

38. Upon seeing noble (ārya) and virtuous individuals, who possess modesty (hrīmataḥ) but are distressed in their livelihood, and on the other hand, ignoble (anārya) people who are happy, I am overwhelmed with anxiety.

Words meanings summery:

• आर्यान् (āryān) - noble ones, respectable people

• शीलवतः (śīlavataḥ) - virtuous, of good conduct, possessing good character

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing, upon seeing

• ह्रीमतः (hrīmataḥ) - modest, ashamed, shy, possessing modesty

• वृत्तिकर्शितान् (vṛttikarśitān) - distressed in livelihood, whose means of sustenance are diminished

• अनार्यान् (anāryān) - ignoble ones, unworthy people

• सुखिनः (sukhinaḥ) - happy, joyful, prosperous

• च (ca) - and, also

• एव (eva) - indeed, just, only, certainly

• विह्वलामि (vihvalāmi) - I am distressed, I am agitated, I am bewildered

• इव (iva) - like, as if, as

• चिन्तया (cintayā) - by anxiety, with worry, due to thought

Words meanings and morphology

आर्यान् (āryān) - noble ones, respectable people

(noun)

Accusative, masculine, plural of ārya

ārya - noble, respectable, honorable, worthy, master

शीलवतः (śīlavataḥ) - virtuous, of good conduct, possessing good character

(adjective)

Accusative, masculine, plural of śīlavat

śīlavat - virtuous, of good character, having good conduct

`mat/vat` possessive suffix

from `śīla` (conduct, character) + `vat`

दृष्ट्वा (dṛṣṭvā) - having seen, seeing, upon seeing

(indeclinable participle)

ह्रीमतः (hrīmataḥ) - modest, ashamed, shy, possessing modesty

(adjective)

Accusative, masculine, plural of hrīmat

hrīmat - modest, shy, ashamed, possessing shame/modesty

`mat/vat` possessive suffix

from `hrī` (shame, modesty) + `mat`

वृत्तिकर्शितान् (vṛttikarśitān) - distressed in livelihood, whose means of sustenance are diminished

(adjective)

Accusative, masculine, plural of vṛttikarśita

vṛttikarśita - distressed in livelihood, emaciated by subsistence, impoverished

Past Passive Participle (`karśita`)

compound of `vṛtti` (livelihood) and `karśita` (distressed)

Compound type : tatpurusha (vṛtti+karśita)

• vṛtti – livelihood, conduct, subsistence
  noun (feminine)
  Root: vṛt (class 1)
• karśita – emaciated, distressed, attenuated
  participle (masculine)
  Past Passive Participle
  from root `kṛś` (to thin, emaciate)
  Root: kṛś (class 1)

अनार्यान् (anāryān) - ignoble ones, unworthy people

(noun)

Accusative, masculine, plural of anārya

anārya - ignoble, unworthy, non-Aryan

negative prefix `an` + `ārya`

Compound type : nañ-tatpuruṣa (an+ārya)

• an – not, non
  indeclinable
• ārya – noble, respectable
  adjective (masculine)

सुखिनः (sukhinaḥ) - happy, joyful, prosperous

(noun)

Accusative, masculine, plural of sukhin

sukhin - happy, joyful, prosperous, comfortable

`in` suffix

from `sukha` (happiness) + `in` (possessive suffix)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, certainly

(indeclinable)

विह्वलामि (vihvalāmi) - I am distressed, I am agitated, I am bewildered

(verb)

1st person , singular, active, present indicative (laṭ) of vihval

Prefix: vi

Root: hval (class 1)

इव (iva) - like, as if, as

(indeclinable)

चिन्तया (cintayā) - by anxiety, with worry, due to thought

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, consideration, anxiety, worry

Root: cit (class 10)