महाभारतः mahābhārataḥ - book-3, chapter-31, verse-13

यदिदं वैश्वदेवान्ते सायंप्रातः प्रदीयते ।
तद्दत्त्वातिथिभृत्येभ्यो राजञ्शेषेण जीवसि ॥१३॥

13. yadidaṁ vaiśvadevānte sāyaṁprātaḥ pradīyate ,
taddattvātithibhṛtyebhyo rājañśeṣeṇa jīvasi.

13. yat idam vaiśvadeva ante sāyam prātaḥ pradīyate
tat dattvā atithi bhṛtyebhyaḥ rājan śeṣeṇa jīvasi

13. O King, that which is offered morning and evening at the conclusion of the Vaiśvadeva ritual, after giving it to your guests and servants, you subsist on the remainder.

Words meanings summery:

• यत् (yat) - that which, which

• इदम् (idam) - this

• वैश्वदेव (vaiśvadeva) - part of 'Vaiśvadeva ritual' (relating to Viśvadevas; a daily offering to all gods)

• अन्ते (ante) - at the conclusion of the Vaiśvadeva ritual (at the end, in the end)

• सायम् (sāyam) - in the evening

• प्रातः (prātaḥ) - in the morning

• प्रदीयते (pradīyate) - is offered, is given

• तत् (tat) - that offering (that)

• दत्त्वा (dattvā) - having given

• अतिथि (atithi) - guest, stranger

• भृत्येभ्यः (bhṛtyebhyaḥ) - to the servants

• राजन् (rājan) - O king

• शेषेण (śeṣeṇa) - with the remainder, by means of the remainder

• जीवसि (jīvasi) - you live, you subsist

Words meanings and morphology

यत् (yat) - that which, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to the offering.

वैश्वदेव (vaiśvadeva) - part of 'Vaiśvadeva ritual' (relating to Viśvadevas; a daily offering to all gods)

(noun)

Locative, masculine, singular of vaiśvadevānta

vaiśvadevānta - the end of the Vaiśvadeva ritual

Compound type : tatpuruṣa (vaiśvadeva+anta)

• vaiśvadeva – relating to the Viśvadevas; an offering to all gods, the Vaiśvadeva ritual
  noun (masculine)
• anta – end, conclusion
  noun (masculine)

Note: Part of the compound 'vaiśvadevānte'.

अन्ते (ante) - at the conclusion of the Vaiśvadeva ritual (at the end, in the end)

(noun)

Locative, masculine, singular of vaiśvadevānta

vaiśvadevānta - the end of the Vaiśvadeva ritual

Compound type : tatpuruṣa (vaiśvadeva+anta)

• vaiśvadeva – relating to the Viśvadevas; an offering to all gods, the Vaiśvadeva ritual
  noun (masculine)
• anta – end, conclusion
  noun (masculine)

Note: Combined into the compound 'vaiśvadevānte'.

सायम् (sāyam) - in the evening

(indeclinable)

प्रातः (prātaḥ) - in the morning

(indeclinable)

प्रदीयते (pradīyate) - is offered, is given

(verb)

3rd person , singular, passive, present (laṭ) of dā

Prefix: pra

Root: dā (class 3)

Note: Formed with upasarga 'pra'.

तत् (tat) - that offering (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the offering mentioned previously.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

formed from root dā with suffix -tvā

Root: dā (class 3)

अतिथि (atithi) - guest, stranger

(noun)

Dative, masculine, plural of atithibhṛtya

atithibhṛtya - guests and servants

Compound type : dvandva (atithi+bhṛtya)

• atithi – guest, stranger
  noun (masculine)
• bhṛtya – servant, dependent
  noun (masculine)

Note: First part of the compound 'atithibhṛtyebhyaḥ'.

भृत्येभ्यः (bhṛtyebhyaḥ) - to the servants

(noun)

Dative, masculine, plural of atithibhṛtya

atithibhṛtya - guests and servants

Compound type : dvandva (atithi+bhṛtya)

• atithi – guest, stranger
  noun (masculine)
• bhṛtya – servant, dependent
  noun (masculine)

Note: Combined into the compound 'atithibhṛtyebhyaḥ'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

शेषेण (śeṣeṇa) - with the remainder, by means of the remainder

(noun)

Instrumental, masculine, singular of śeṣa

śeṣa - remainder, residue, balance

जीवसि (jīvasi) - you live, you subsist

(verb)

2nd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)