महाभारतः mahābhārataḥ - book-3, chapter-31, verse-13

यदिदं वैश्वदेवान्ते सायंप्रातः प्रदीयते ।
तद्दत्त्वातिथिभृत्येभ्यो राजञ्शेषेण जीवसि ॥१३॥

13. yadidaṁ vaiśvadevānte sāyaṁprātaḥ pradīyate ,
taddattvātithibhṛtyebhyo rājañśeṣeṇa jīvasi.

13. yat idam vaiśvadeva ante sāyam prātaḥ pradīyate
tat dattvā atithi bhṛtyebhyaḥ rājan śeṣeṇa jīvasi

13. O King, that which is offered morning and evening at the conclusion of the Vaiśvadeva ritual, after giving it to your guests and servants, you subsist on the remainder.

13. את מה שניתן בערב ובבוקר בסיום טקס וַישְׁוַדֵוַה, אחרי שנתת אותו לאורחים ולמשרתים, הו מלך, אתה מתקיים מן השארית.

Words meanings summery:

• यत् (yat) - that which, which

• इदम् (idam) - this

• वैश्वदेव (vaiśvadeva) - part of 'Vaiśvadeva ritual' (relating to Viśvadevas; a daily offering to all gods)

• अन्ते (ante) - at the conclusion of the Vaiśvadeva ritual (at the end, in the end)

• सायम् (sāyam) - in the evening

• प्रातः (prātaḥ) - in the morning

• प्रदीयते (pradīyate) - is offered, is given

• तत् (tat) - that offering (that)

• दत्त्वा (dattvā) - having given

• अतिथि (atithi) - guest, stranger

• भृत्येभ्यः (bhṛtyebhyaḥ) - to the servants

• राजन् (rājan) - O king

• शेषेण (śeṣeṇa) - with the remainder, by means of the remainder

• जीवसि (jīvasi) - you live, you subsist

Words meanings and morphology

यत् (yat) - that which, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to the offering.

वैश्वदेव (vaiśvadeva) - part of 'Vaiśvadeva ritual' (relating to Viśvadevas; a daily offering to all gods)

(noun)

Locative, masculine, singular of vaiśvadevānta

vaiśvadevānta - the end of the Vaiśvadeva ritual

Compound type : tatpuruṣa (vaiśvadeva+anta)

• vaiśvadeva – relating to the Viśvadevas; an offering to all gods, the Vaiśvadeva ritual
  noun (masculine)
• anta – end, conclusion
  noun (masculine)

Note: Part of the compound 'vaiśvadevānte'.

अन्ते (ante) - at the conclusion of the Vaiśvadeva ritual (at the end, in the end)

(noun)

Locative, masculine, singular of vaiśvadevānta

vaiśvadevānta - the end of the Vaiśvadeva ritual

Compound type : tatpuruṣa (vaiśvadeva+anta)

• vaiśvadeva – relating to the Viśvadevas; an offering to all gods, the Vaiśvadeva ritual
  noun (masculine)
• anta – end, conclusion
  noun (masculine)

Note: Combined into the compound 'vaiśvadevānte'.

सायम् (sāyam) - in the evening

(indeclinable)

प्रातः (prātaḥ) - in the morning

(indeclinable)

प्रदीयते (pradīyate) - is offered, is given

(verb)

3rd person , singular, passive, present (laṭ) of dā

Prefix: pra

Root: dā (class 3)

Note: Formed with upasarga 'pra'.

तत् (tat) - that offering (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the offering mentioned previously.

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

formed from root dā with suffix -tvā

Root: dā (class 3)

अतिथि (atithi) - guest, stranger

(noun)

Dative, masculine, plural of atithibhṛtya

atithibhṛtya - guests and servants

Compound type : dvandva (atithi+bhṛtya)

• atithi – guest, stranger
  noun (masculine)
• bhṛtya – servant, dependent
  noun (masculine)

Note: First part of the compound 'atithibhṛtyebhyaḥ'.

भृत्येभ्यः (bhṛtyebhyaḥ) - to the servants

(noun)

Dative, masculine, plural of atithibhṛtya

atithibhṛtya - guests and servants

Compound type : dvandva (atithi+bhṛtya)

• atithi – guest, stranger
  noun (masculine)
• bhṛtya – servant, dependent
  noun (masculine)

Note: Combined into the compound 'atithibhṛtyebhyaḥ'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

शेषेण (śeṣeṇa) - with the remainder, by means of the remainder

(noun)

Instrumental, masculine, singular of śeṣa

śeṣa - remainder, residue, balance

जीवसि (jīvasi) - you live, you subsist

(verb)

2nd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

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