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3,31

महाभारतः       mahābhārataḥ - book-3, chapter-31, verse-34

यथा काष्ठेन वा काष्ठमश्मानं चाश्मना पुनः ।
अयसा चाप्ययश्छिन्द्यान्निर्विचेष्टमचेतनम् ॥३४॥
34. yathā kāṣṭhena vā kāṣṭhamaśmānaṁ cāśmanā punaḥ ,
ayasā cāpyayaśchindyānnirviceṣṭamacetanam.
34. yathā kāṣṭhena vā kāṣṭham aśmānam ca aśmanā punaḥ
ayasā ca api ayaḥ chindyāt nirviceṣṭam acetanam
34. Just as one might cut wood with wood, or stone with stone, and likewise cut iron with iron—all of which are inanimate and motionless.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as (as, just as, in which way)
  • काष्ठेन (kāṣṭhena) - with wood (by wood, with wood, by a piece of wood)
  • वा (vā) - or (or, either)
  • काष्ठम् (kāṣṭham) - wood (wood, a piece of wood)
  • अश्मानम् (aśmānam) - stone (stone, rock)
  • (ca) - or (and, also, moreover)
  • अश्मना (aśmanā) - with stone (by stone, with stone, by a rock)
  • पुनः (punaḥ) - again, likewise (again, further, moreover)
  • अयसा (ayasā) - with iron (by iron, with metal)
  • (ca) - and (and, also, moreover)
  • अपि (api) - likewise (also, even, moreover)
  • अयः (ayaḥ) - iron (iron, metal)
  • छिन्द्यात् (chindyāt) - might cut (one might cut, one should cut, he would cut)
  • निर्विचेष्टम् (nirviceṣṭam) - motionless (motionless, inactive, inanimate)
  • अचेतनम् (acetanam) - inanimate (unconscious, inanimate, devoid of consciousness)

Words meanings and morphology

यथा (yathā) - just as (as, just as, in which way)
(indeclinable)
काष्ठेन (kāṣṭhena) - with wood (by wood, with wood, by a piece of wood)
(noun)
Instrumental, neuter, singular of kāṣṭha
kāṣṭha - wood, a piece of wood, timber, log
वा (vā) - or (or, either)
(indeclinable)
काष्ठम् (kāṣṭham) - wood (wood, a piece of wood)
(noun)
Accusative, neuter, singular of kāṣṭha
kāṣṭha - wood, a piece of wood, timber, log
Note: Direct object of the implied cutting action.
अश्मानम् (aśmānam) - stone (stone, rock)
(noun)
Accusative, masculine, singular of aśman
aśman - stone, rock, thunderbolt, cloud
Note: Direct object of the implied cutting action.
(ca) - or (and, also, moreover)
(indeclinable)
Note: Used here to introduce another alternative, similar to 'or'.
अश्मना (aśmanā) - with stone (by stone, with stone, by a rock)
(noun)
Instrumental, masculine, singular of aśman
aśman - stone, rock, thunderbolt, cloud
Note: Instrument for cutting.
पुनः (punaḥ) - again, likewise (again, further, moreover)
(indeclinable)
अयसा (ayasā) - with iron (by iron, with metal)
(noun)
Instrumental, neuter, singular of ayas
ayas - iron, metal, copper, gold
Note: Instrument for cutting.
(ca) - and (and, also, moreover)
(indeclinable)
अपि (api) - likewise (also, even, moreover)
(indeclinable)
अयः (ayaḥ) - iron (iron, metal)
(noun)
Accusative, neuter, singular of ayas
ayas - iron, metal, copper, gold
Note: Direct object of 'chindyāt'.
छिन्द्यात् (chindyāt) - might cut (one might cut, one should cut, he would cut)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of chid
Optative Mood
7th class, parasmaipada (active voice)
Root: chid (class 7)
निर्विचेष्टम् (nirviceṣṭam) - motionless (motionless, inactive, inanimate)
(adjective)
Accusative, neuter, singular of nirviceṣṭa
nirviceṣṭa - motionless, inactive, inert, inanimate, without effort
Compound of 'nis' (without) and 'viceṣṭa' (movement, activity).
Compound type : prādi-samāsa (nis+viceṣṭa)
  • nis – without, out, away, negation
    indeclinable
  • viceṣṭa – moving, active, agitated, effort
    adjective (masculine)
    From root 'ceṣṭ' (to move, try) with prefix 'vi'.
    Prefix: vi
    Root: ceṣṭ (class 1)
Note: Agrees with the implied object of cutting (wood, stone, iron).
अचेतनम् (acetanam) - inanimate (unconscious, inanimate, devoid of consciousness)
(adjective)
Accusative, neuter, singular of acetana
acetana - unconscious, insensible, inanimate, devoid of consciousness, inert
Compound of 'a' (not) and 'cetana' (conscious).
Compound type : nañ-tatpuruṣa (a+cetana)
  • a – not, un-
    indeclinable
  • cetana – conscious, animate, sentient, mind
    adjective (masculine)
    From root 'cit' (to perceive, understand).
    Root: cit (class 1)
Note: Agrees with the implied object of cutting (wood, stone, iron).