महाभारतः mahābhārataḥ - book-3, chapter-31, verse-1

द्रौपद्युवाच ।
नमो धात्रे विधात्रे च यौ मोहं चक्रतुस्तव ।
पितृपैतामहे वृत्ते वोढव्ये तेऽन्यथा मतिः ॥१॥

1. draupadyuvāca ,
namo dhātre vidhātre ca yau mohaṁ cakratustava ,
pitṛpaitāmahe vṛtte voḍhavye te'nyathā matiḥ.

1. draupadī uvāca namaḥ dhātre vidhātre ca yau moham cakratuḥ
tava pitṛpaitāmahe vṛtte voḍhavye te anyathā matiḥ

1. Draupadī said: "My reverence to the Creator (Dhātṛ) and the Ordainer (Vidhātṛ) who have caused this delusion in you. You hold a different opinion regarding the ancestral conduct (vṛtta) which ought to be upheld."

Words meanings summery:

• द्रौपदी (draupadī) - Draupadī

• उवाच (uvāca) - said, spoke

• नमः (namaḥ) - salutations, reverence

• धात्रे (dhātre) - to the creator, to the supporter

• विधात्रे (vidhātre) - to the ordainer, to the disposer

• च (ca) - and

• यौ (yau) - who (dual)

• मोहम् (moham) - delusion, infatuation

• चक्रतुः (cakratuḥ) - they (two) made, they (two) did

• तव (tava) - your, of you

• पितृपैतामहे (pitṛpaitāmahe) - in the ancestral, in the hereditary

• वृत्ते (vṛtte) - in the conduct, in the tradition

• वोढव्ये (voḍhavye) - to be borne, to be upheld, to be observed

• ते (te) - your, of you

• अन्यथा (anyathā) - otherwise, differently

• मतिः (matiḥ) - opinion, mind, thought

Words meanings and morphology

द्रौपदी (draupadī) - Draupadī

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - daughter of Drupada, Draupadī

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

From √vac (to speak), 3rd person singular, perfect tense

Root: vac (class 2)

नमः (namaḥ) - salutations, reverence

(indeclinable)

धात्रे (dhātre) - to the creator, to the supporter

(noun)

Dative, masculine, singular of dhātṛ

dhātṛ - creator, founder, supporter

Agent noun from √dhā (to place, create)

Root: dhā (class 3)

विधात्रे (vidhātre) - to the ordainer, to the disposer

(noun)

Dative, masculine, singular of vidhātṛ

vidhātṛ - ordainer, disposer, arranger, creator

Agent noun from vi-√dhā (to arrange, ordain)

Prefix: vi

Root: dhā (class 3)

च (ca) - and

(indeclinable)

यौ (yau) - who (dual)

(pronoun)

Nominative, masculine, dual of yad

yad - who, which, what

मोहम् (moham) - delusion, infatuation

(noun)

Accusative, masculine, singular of moha

moha - delusion, bewilderment, infatuation

From √muh (to be bewildered, confused)

Root: muh (class 4)

चक्रतुः (cakratuḥ) - they (two) made, they (two) did

(verb)

3rd person , dual, active, perfect (lit) of cakratuḥ

Perfect Active

From √kṛ (to do, make), 3rd person dual, perfect tense

Root: kṛ (class 8)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

पितृपैतामहे (pitṛpaitāmahe) - in the ancestral, in the hereditary

(adjective)

Locative, neuter, singular of pitṛpaitāmaha

pitṛpaitāmaha - ancestral, hereditary, related to fathers and grandfathers

Compound of pitṛ and paitāmaha

Compound type : tatpurusha (pitṛ+paitāmaha)

• pitṛ – father, ancestor
  noun (masculine)
• paitāmaha – of a grandfather, ancestral, hereditary
  adjective (masculine)
  Derived from pitāmaha (grandfather)

वृत्ते (vṛtte) - in the conduct, in the tradition

(noun)

Locative, neuter, singular of vṛtta

vṛtta - conduct, course of action, behavior, tradition, event

Past Passive Participle

From √vṛt (to be, exist, turn)

Root: vṛt (class 1)

वोढव्ये (voḍhavye) - to be borne, to be upheld, to be observed

(adjective)

Locative, neuter, singular of voḍhavya

voḍhavya - to be borne, to be carried, to be maintained, to be performed

Gerundive

From √vah (to carry, bear, maintain)

Root: vah (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

अन्यथा (anyathā) - otherwise, differently

(indeclinable)

मतिः (matiḥ) - opinion, mind, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intention, understanding

From √man (to think)

Root: man (class 4)