महाभारतः mahābhārataḥ - book-3, chapter-31, verse-35

एवं स भगवान्देवः स्वयम्भूः प्रपितामहः ।
हिनस्ति भूतैर्भूतानि छद्म कृत्वा युधिष्ठिर ॥३५॥

35. evaṁ sa bhagavāndevaḥ svayambhūḥ prapitāmahaḥ ,
hinasti bhūtairbhūtāni chadma kṛtvā yudhiṣṭhira.

35. evam saḥ bhagavān devaḥ svayambhūḥ prapitāmahaḥ
hinasti bhūtaiḥ bhūtāni chadma kṛtvā yudhiṣṭhira

35. O Yudhishthira, in this manner, that divine Lord (bhagavān), the self-existent (svayambhū) great-grandfather (prapitāmaha), destroys living beings (bhūta) with other living beings (bhūta) by employing deception.

Words meanings summery:

• एवम् (evam) - in this manner (thus, in this way, so)

• सः (saḥ) - that (that, he)

• भगवान् (bhagavān) - divine Lord (bhagavān) (Lord, divine, glorious, venerable)

• देवः (devaḥ) - divine (god, divine being, celestial)

• स्वयम्भूः (svayambhūḥ) - self-existent (svayambhū) (self-existent, self-born)

• प्रपितामहः (prapitāmahaḥ) - great-grandfather (prapitāmaha) (great-grandfather)

• हिनस्ति (hinasti) - destroys (he harms, injures, destroys, kills)

• भूतैः (bhūtaiḥ) - with other beings (bhūta) (by beings, with creatures, with elements)

• भूतानि (bhūtāni) - living beings (bhūta) (beings, creatures, elements)

• छद्म (chadma) - deception (deceit, trick, disguise, pretense)

• कृत्वा (kṛtvā) - by employing (having done, having made, having performed)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (Yudhishthira (proper noun))

Words meanings and morphology

एवम् (evam) - in this manner (thus, in this way, so)

(indeclinable)

सः (saḥ) - that (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it, this

Masculine nominative singular of 'tad'.

Note: Refers to the Lord.

भगवान् (bhagavān) - divine Lord (bhagavān) (Lord, divine, glorious, venerable)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, the Lord, blessed

Present active participle

Derived from root 'bhaj' (to partake, enjoy) with 'vat' suffix, often used as a noun for a deity.

Root: bhaj (class 1)

Note: An epithet for a deity.

देवः (devaḥ) - divine (god, divine being, celestial)

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, celestial, luminous

Root: div (class 4)

स्वयम्भूः (svayambhūḥ) - self-existent (svayambhū) (self-existent, self-born)

(noun)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, uncreated, an epithet of Brahma, Shiva, or Vishnu

Compound of 'svayam' (self) and 'bhū' (being/existent).

Compound type : bahuvrīhi (svayam+bhū)

• svayam – self, by oneself, spontaneously
  indeclinable
• bhū – being, existence, world, earth
  noun (masculine)
  From root 'bhū' (to be, become).
  Root: bhū (class 1)

Note: An epithet for Brahma in this context.

प्रपितामहः (prapitāmahaḥ) - great-grandfather (prapitāmaha) (great-grandfather)

(noun)

Nominative, masculine, singular of prapitāmaha

prapitāmaha - great-grandfather, a great sire, an epithet of Brahma

Compound of 'pra' (before, very) and 'pitāmaha' (grandfather).

Compound type : tatpuruṣa (pra+pitāmaha)

• pra – before, forth, very, greatly
  indeclinable
• pitāmaha – grandfather
  noun (masculine)

Note: An epithet for Brahma in this context.

हिनस्ति (hinasti) - destroys (he harms, injures, destroys, kills)

(verb)

3rd person , singular, active, present (laṭ) of hiṃs

Present Tense

7th class, parasmaipada (active voice).

Root: hiṃs (class 7)

भूतैः (bhūtaiḥ) - with other beings (bhūta) (by beings, with creatures, with elements)

(noun)

Instrumental, neuter, plural of bhūta

bhūta - being, creature, element, existing, past, happened

Past Passive Participle

Derived from root 'bhū' (to be, become), used as a noun meaning 'a being'.

Root: bhū (class 1)

Note: Refers to living creatures, used as an instrument.

भूतानि (bhūtāni) - living beings (bhūta) (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past, happened

Past Passive Participle

Derived from root 'bhū' (to be, become), used as a noun meaning 'a being'.

Root: bhū (class 1)

Note: Direct object of 'hinasti'.

छद्म (chadma) - deception (deceit, trick, disguise, pretense)

(noun)

Accusative, neuter, singular of chadman

chadman - disguise, fraud, deceit, pretense, trick

Root: chad (class 1)

Note: Direct object of 'kṛtvā'.

कृत्वा (kṛtvā) - by employing (having done, having made, having performed)

(indeclinable)

Absolutive (gerund)

Formed with the suffix '-tvā'.

Root: kṛ (class 8)

Note: Indicates an action completed before the main verb 'hinasti'.

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (Yudhishthira (proper noun))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (name of the eldest Pandava brother), a proper noun

Compound of 'yudhi' (in battle, locative of 'yudh') and 'sthira' (firm, steady).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of 'yudh' (battle).
  Root: yudh (class 4)
• sthira – firm, steady, stable, resolute
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Used in direct address.