महाभारतः mahābhārataḥ - book-3, chapter-31, verse-27

अज्ञो जन्तुरनीशोऽयमात्मनः सुखदुःखयोः ।
ईश्वरप्रेरितो गच्छेत्स्वर्गं नरकमेव च ॥२७॥

27. ajño janturanīśo'yamātmanaḥ sukhaduḥkhayoḥ ,
īśvaraprerito gacchetsvargaṁ narakameva ca.

27. ajñaḥ jantuḥ anīśaḥ ayam ātmanaḥ sukha-duḥkhayoḥ
īśvara-preritaḥ gacchet svargam narakam eva ca

27. This ignorant living being (jantu) is not the master of its own happiness and sorrow; impelled by the Supreme Lord (īśvara), it goes to heaven or indeed to hell.

Words meanings summery:

• अज्ञः (ajñaḥ) - ignorant (ignorant, unwise, unknowing)

• जन्तुः (jantuḥ) - living being (living being, creature, man, animal)

• अनीशः (anīśaḥ) - not the master of (powerless, helpless, not master of)

• अयम् (ayam) - this (living being) (this, he)

• आत्मनः (ātmanaḥ) - of its own (happiness and sorrow) (of the self, of one's own)

• सुख-दुःखयोः (sukha-duḥkhayoḥ) - of happiness and sorrow (of happiness and sorrow, of joy and pain)

• ईश्वर-प्रेरितः (īśvara-preritaḥ) - impelled by the Supreme Lord (īśvara) (impelled by the Lord, moved by God)

• गच्छेत् (gacchet) - it goes (potential sense for certainty) (should go, may go, would go)

• स्वर्गम् (svargam) - heaven (heaven, paradise)

• नरकम् (narakam) - hell (hell, underworld)

• एव (eva) - indeed (indeed, truly, only, just)

• च (ca) - and (and, also, moreover)

Words meanings and morphology

अज्ञः (ajñaḥ) - ignorant (ignorant, unwise, unknowing)

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, unwise, unknowing, fool

Compound of a- (not) and jña (knowing)

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, un-
  indeclinable
  Negative particle
• jña – knowing, understanding
  adjective (masculine)
  From √jñā (to know)
  Root: √jñā (class 9)

जन्तुः (jantuḥ) - living being (living being, creature, man, animal)

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, animal, person

From √jan (to be born, produce)

Root: √jan (class 4)

अनीशः (anīśaḥ) - not the master of (powerless, helpless, not master of)

(adjective)

Nominative, masculine, singular of anīśa

anīśa - powerless, helpless, not master of, unable

Compound of an- (not) and īśa (master, powerful)

Compound type : nañ-tatpuruṣa (an+īśa)

• an – not, un-
  indeclinable
  Negative particle, becomes 'an' before a vowel.
• īśa – master, lord, ruler, powerful
  noun (masculine)
  From √īś (to rule, command)
  Root: √īś (class 2)

अयम् (ayam) - this (living being) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Nominative singular masculine form of the pronoun idam

आत्मनः (ātmanaḥ) - of its own (happiness and sorrow) (of the self, of one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, spirit, breath

Root: √an (class 2)

सुख-दुःखयोः (sukha-duḥkhayoḥ) - of happiness and sorrow (of happiness and sorrow, of joy and pain)

(noun)

Genitive, neuter, dual of sukha-duḥkha

sukha-duḥkha - happiness and sorrow, joy and pain

Dvandva compound of sukha (happiness) and duḥkha (sorrow)

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

ईश्वर-प्रेरितः (īśvara-preritaḥ) - impelled by the Supreme Lord (īśvara) (impelled by the Lord, moved by God)

(adjective)

Nominative, masculine, singular of īśvara-prerita

īśvara-prerita - impelled by the Lord, moved by God, instigated by divine power

Compound of īśvara (Lord) and prerita (impelled)

Compound type : tatpuruṣa (īśvara+prerita)

• īśvara – lord, master, ruler, god, Supreme Being
  noun (masculine)
  From √īś (to rule, command) + varac suffix
  Root: √īś (class 2)
• prerita – impelled, instigated, sent, driven
  adjective (masculine)
  Past Passive Participle
  Derived from √ir (to move, excite) with prefix pra- and causative ṇic
  Prefix: pra
  Root: √ir (class 2)

गच्छेत् (gacchet) - it goes (potential sense for certainty) (should go, may go, would go)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gacchet

Optative Active

3rd person singular optative active from √gam (to go)

Root: √gam (class 1)

स्वर्गम् (svargam) - heaven (heaven, paradise)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial realm

नरकम् (narakam) - hell (hell, underworld)

(noun)

Accusative, neuter, singular of naraka

naraka - hell, underworld, infernal regions

एव (eva) - indeed (indeed, truly, only, just)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)