महाभारतः mahābhārataḥ - book-3, chapter-31, verse-30

हेतुमात्रमिदं धातुः शरीरं क्षेत्रसंज्ञितम् ।
येन कारयते कर्म शुभाशुभफलं विभुः ॥३०॥

30. hetumātramidaṁ dhātuḥ śarīraṁ kṣetrasaṁjñitam ,
yena kārayate karma śubhāśubhaphalaṁ vibhuḥ.

30. hetumātram idam dhātuḥ śarīram kṣetrasaṃjñitam
yena kārayate karma śubhāśubhaphalam vibhuḥ

30. This body, known as the field (kṣetra), is merely an instrument of the constituent principles (dhātu). Through it, the all-pervading one (vibhu) causes actions (karma) that bear auspicious and inauspicious results.

Words meanings summery:

• हेतुमात्रम् (hetumātram) - merely an instrument, only a cause

• इदम् (idam) - this

• धातुः (dhātuḥ) - of the constituent principles, of the elements

• शरीरम् (śarīram) - body

• क्षेत्रसंज्ञितम् (kṣetrasaṁjñitam) - known as the field, called the field

• येन (yena) - by which, through which

• कारयते (kārayate) - causes to do, makes to act

• कर्म (karma) - action, deed, work (karma)

• शुभाशुभफलम् (śubhāśubhaphalam) - bearing auspicious and inauspicious results

• विभुः (vibhuḥ) - the all-pervading one, the Lord, the master

Words meanings and morphology

हेतुमात्रम् (hetumātram) - merely an instrument, only a cause

(noun)

Nominative, neuter, singular of hetumātra

hetumātra - mere cause, only an instrument

Compound type : tatpurusha (hetu+mātra)

• hetu – cause, reason, motive, instrument
  noun (masculine)
  Root: hi (class 5)
• mātra – mere, only, measure, quantity
  adjective (neuter)
  Root: mā (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, that

धातुः (dhātuḥ) - of the constituent principles, of the elements

(noun)

Genitive, masculine, singular of dhātu

dhātu - element, constituent principle, root (of a word), creator

Root: dhā (class 3)

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corpse

क्षेत्रसंज्ञितम् (kṣetrasaṁjñitam) - known as the field, called the field

(participle)

Nominative, neuter, singular of kṣetrasaṃjñita

kṣetrasaṁjñita - named as the field, called the field

Past Passive Participle

Compound of kṣetra and saṃjñita (from saṃ-√jñā)

Compound type : tatpurusha (kṣetra+saṃjñita)

• kṣetra – field, land, sacred place, body (kṣetra)
  noun (neuter)
• saṃjñita – named, called, designated
  participle (neuter)
  Past Passive Participle
  Derived from √jñā with prefix saṃ-
  Prefix: sam
  Root: jñā (class 9)

येन (yena) - by which, through which

(pronoun)

Instrumental, neuter, singular of yat

yat - which, what, who

कारयते (kārayate) - causes to do, makes to act

(verb)

3rd person , singular, middle, present (lat) of √kṛ

Causative Present Indicative

Causative stem kāray-

Root: kṛ (class 8)

कर्म (karma) - action, deed, work (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

Root: kṛ (class 8)

शुभाशुभफलम् (śubhāśubhaphalam) - bearing auspicious and inauspicious results

(adjective)

Accusative, neuter, singular of śubhāśubhaphala

śubhāśubhaphala - fruit of good and bad deeds, having auspicious and inauspicious results

Compound type : dvandva-tatpurusha (śubha+aśubha+phala)

• śubha – auspicious, good, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, evil
  adjective (neuter)
• phala – fruit, result, consequence
  noun (neuter)

विभुः (vibhuḥ) - the all-pervading one, the Lord, the master

(noun)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master, God

Prefix: vi

Root: bhū (class 1)