महाभारतः mahābhārataḥ - book-3, chapter-31, verse-22

यथा दारुमयी योषा नरवीर समाहिता ।
ईरयत्यङ्गमङ्गानि तथा राजन्निमाः प्रजाः ॥२२॥

22. yathā dārumayī yoṣā naravīra samāhitā ,
īrayatyaṅgamaṅgāni tathā rājannimāḥ prajāḥ.

22. yathā dārumayī yoṣā naravīra samāhitā
īrayati aṅgam aṅgāni tathā rājan imāḥ prajāḥ

22. O hero among men (naravīra), just as a wooden puppet, when expertly handled, moves its various limbs, so too, O King (rājan), does the Lord move these creatures.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• दारुमयी (dārumayī) - made of wood, wooden

• योषा (yoṣā) - wooden puppet (woman, girl, doll, puppet)

• नरवीर (naravīra) - vocative address to a warrior, likely Arjuna or Yudhishthira (O hero among men, O valiant man)

• समाहिता (samāhitā) - when expertly handled/operated (fixed, collected, concentrated, properly arranged, handled, operated)

• ईरयति (īrayati) - moves (its limbs) (causes to move, impels, sets in motion, sends, throws)

• अङ्गम् (aṅgam) - limb (distributive sense 'limb by limb') (limb, part, member)

• अङ्गानि (aṅgāni) - the various limbs (limbs, parts, members)

• तथा (tathā) - so, thus, in the same way

• राजन् (rājan) - vocative address to a king, likely Yudhishthira (O King)

• इमाः (imāḥ) - these

• प्रजाः (prajāḥ) - these creatures/beings (creatures, progeny, subjects, people)

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

दारुमयी (dārumayī) - made of wood, wooden

(adjective)

Nominative, feminine, singular of dārumaya

dārumaya - made of wood, wooden

Derived from 'dāru' (wood) with suffix -maya (made of)

योषा (yoṣā) - wooden puppet (woman, girl, doll, puppet)

(noun)

Nominative, feminine, singular of yoṣā

yoṣā - a woman, a girl, a female; doll, puppet

नरवीर (naravīra) - vocative address to a warrior, likely Arjuna or Yudhishthira (O hero among men, O valiant man)

(noun)

Vocative, masculine, singular of naravīra

naravīra - hero among men, chief of men

Compound type : tatpuruṣa (nara+vīra)

• nara – man, human being
  noun (masculine)
• vīra – hero, brave man, warrior
  noun (masculine)

समाहिता (samāhitā) - when expertly handled/operated (fixed, collected, concentrated, properly arranged, handled, operated)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - fixed, collected, concentrated, intent on, properly placed, composed, self-controlled

Past Passive Participle

Derived from root 'dhā' (to place) with upasargas 'sam' and 'ā'

Prefixes: sam+ā

Root: dhā (class 3)

Note: Modifies 'yoṣā'.

ईरयति (īrayati) - moves (its limbs) (causes to move, impels, sets in motion, sends, throws)

(verb)

3rd person , singular, active, present (laṭ) of īr

Causative verb form (from root ṛ or īr)

Causative stem from root ṛ (to go, move) or īr (to stir).

Root: īr (class 10)

अङ्गम् (aṅgam) - limb (distributive sense 'limb by limb') (limb, part, member)

(noun)

Accusative, neuter, singular of aṅga

aṅga - limb, member of the body, part, subdivision, accessory

Note: Used here in a distributive sense with aṅgāni (limb by limb).

अङ्गानि (aṅgāni) - the various limbs (limbs, parts, members)

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, member of the body, part, subdivision, accessory

तथा (tathā) - so, thus, in the same way

(indeclinable)

राजन् (rājan) - vocative address to a king, likely Yudhishthira (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

प्रजाः (prajāḥ) - these creatures/beings (creatures, progeny, subjects, people)

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creatures, living beings, subjects, people

Derived from root 'jan' (to be born) with upasarga 'pra'

Prefix: pra

Root: jan (class 4)