महाभारतः mahābhārataḥ - book-3, chapter-31, verse-31

पश्य मायाप्रभावोऽयमीश्वरेण यथा कृतः ।
यो हन्ति भूतैर्भूतानि मोहयित्वात्ममायया ॥३१॥

31. paśya māyāprabhāvo'yamīśvareṇa yathā kṛtaḥ ,
yo hanti bhūtairbhūtāni mohayitvātmamāyayā.

31. paśya māyāprabhāvaḥ ayam īśvareṇa yathā kṛtaḥ
yaḥ hanti bhūtaiḥ bhūtāni mohayitvā ātmamāyayā

31. Behold this power of illusion (māyā), how it is wrought by the supreme controller (īśvara), who causes beings to kill other beings by deluding them with His own illusion (māyā).

Words meanings summery:

• पश्य (paśya) - behold! see! observe!

• मायाप्रभावः (māyāprabhāvaḥ) - the power of illusion, the effect of māyā

• अयम् (ayam) - this, this one

• ईश्वरेण (īśvareṇa) - by the Lord, by the controller (īśvara)

• यथा (yathā) - as, how, in which way

• कृतः (kṛtaḥ) - done, made, wrought

• यः (yaḥ) - who, which

• हन्ति (hanti) - kills, injures, destroys

• भूतैः (bhūtaiḥ) - by beings, by creatures, by elements

• भूतानि (bhūtāni) - beings, creatures, elements

• मोहयित्वा (mohayitvā) - having deluded, having bewildered

• आत्ममायया (ātmamāyayā) - by one's own illusion (māyā)

Words meanings and morphology

पश्य (paśya) - behold! see! observe!

(verb)

2nd person , singular, active, imperative (lot) of √dṛś

Imperative

Root: dṛś (class 1)

मायाप्रभावः (māyāprabhāvaḥ) - the power of illusion, the effect of māyā

(noun)

Nominative, masculine, singular of māyāprabhāva

māyāprabhāva - power/effect/influence of illusion (māyā)

Compound type : tatpurusha (māyā+prabhāva)

• māyā – illusion, magical power, deceptive appearance (māyā)
  noun (feminine)
• prabhāva – power, might, influence, effect
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, that

ईश्वरेण (īśvareṇa) - by the Lord, by the controller (īśvara)

(noun)

Instrumental, masculine, singular of īśvara

īśvara - lord, master, controller, God

Root: īś (class 2)

यथा (yathā) - as, how, in which way

(indeclinable)

कृतः (kṛtaḥ) - done, made, wrought

(participle)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from √kṛ

Root: kṛ (class 8)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, what

हन्ति (hanti) - kills, injures, destroys

(verb)

3rd person , singular, active, present (lat) of √han

Present Indicative

Root: han (class 2)

भूतैः (bhūtaiḥ) - by beings, by creatures, by elements

(noun)

Instrumental, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

Derived from √bhū

Root: bhū (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

Derived from √bhū

Root: bhū (class 1)

मोहयित्वा (mohayitvā) - having deluded, having bewildered

(indeclinable)

Absolutive (Gerund) of Causative

Derived from causative stem of √muh

Root: muh (class 4)

आत्ममायया (ātmamāyayā) - by one's own illusion (māyā)

(noun)

Instrumental, feminine, singular of ātmanmāyā

ātmanmāyā - one's own illusion, self-illusion

Compound type : tatpurusha (ātman+māyā)

• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)
• māyā – illusion, magical power, deceptive appearance (māyā)
  noun (feminine)