महाभारतः mahābhārataḥ - book-3, chapter-29, verse-24

क्षमाकालांस्तु वक्ष्यामि शृणु मे विस्तरेण तान् ।
ये ते नित्यमसंत्याज्या यथा प्राहुर्मनीषिणः ॥२४॥

24. kṣamākālāṁstu vakṣyāmi śṛṇu me vistareṇa tān ,
ye te nityamasaṁtyājyā yathā prāhurmanīṣiṇaḥ.

24. kṣamākālān tu vakṣyāmi śṛṇu me vistareṇa tān
ye te nityam asantyājyā yathā prāhuḥ manīṣiṇaḥ

24. I will now describe in detail the appropriate occasions for exercising forgiveness; listen to me. These are indeed never to be abandoned, just as the wise sages declare.

Words meanings summery:

• क्षमाकालान् (kṣamākālān) - appropriate occasions for exercising forgiveness (times of forgiveness, occasions for clemency)

• तु (tu) - now (as a particle introducing a new topic) (but, indeed, however)

• वक्ष्यामि (vakṣyāmi) - I will describe (I will speak, I will tell)

• शृणु (śṛṇu) - listen (listen, hear)

• मे (me) - to me (to me, my, for me)

• विस्तरेण (vistareṇa) - in detail (in detail, extensively)

• तान् (tān) - these (referring to the occasions) (those, them)

• ये (ye) - these (referring to `kṣamākālān`) (who, which (pl.))

• ते (te) - these (referring to `kṣamākālān`) (those, they, these)

• नित्यम् (nityam) - never (in conjunction with `asantyājyā`) (always, constantly)

• असन्त्याज्या (asantyājyā) - never to be abandoned (not to be abandoned, not to be relinquished)

• यथा (yathā) - just as (as, just as, in what manner)

• प्राहुः (prāhuḥ) - they declare (they say, they declare)

• मनीषिणः (manīṣiṇaḥ) - wise sages (wise ones, sages, intelligent people)

Words meanings and morphology

क्षमाकालान् (kṣamākālān) - appropriate occasions for exercising forgiveness (times of forgiveness, occasions for clemency)

(noun)

Accusative, masculine, plural of kṣamākāla

kṣamākāla - time for forgiveness, occasion for clemency

Compound type : tatpuruṣa (kṣamā+kāla)

• kṣamā – forgiveness, patience, endurance
  noun (feminine)
• kāla – time, season, proper time
  noun (masculine)

Note: object of `vakṣyāmi`

तु (tu) - now (as a particle introducing a new topic) (but, indeed, however)

(indeclinable)

Note: particle

वक्ष्यामि (vakṣyāmi) - I will describe (I will speak, I will tell)

(verb)

1st person , singular, active, future indicative (lṛṭ) of vac

future tense of root `vac`

Root: vac (class 2)

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

मे (me) - to me (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: dative or genitive enclitic form of `asmad`

विस्तरेण (vistareṇa) - in detail (in detail, extensively)

(noun)

Instrumental, masculine, singular of vistara

vistara - extent, detail, elaboration, expansion

Note: used adverbially

तान् (tān) - these (referring to the occasions) (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: object of `śṛṇu`

ये (ye) - these (referring to `kṣamākālān`) (who, which (pl.))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: relative pronoun, referring to `kṣamākālān`

ते (te) - these (referring to `kṣamākālān`) (those, they, these)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: demonstrative pronoun, referring to `kṣamākālān` (anaphoric to `ye`)

नित्यम् (nityam) - never (in conjunction with `asantyājyā`) (always, constantly)

(indeclinable)

Note: adverbial accusative neuter singular of `nitya`

असन्त्याज्या (asantyājyā) - never to be abandoned (not to be abandoned, not to be relinquished)

(adjective)

Nominative, masculine, plural of asantyājya

asantyājya - not to be abandoned, not to be relinquished

gerundive (kṛtya)

negative prefix `a` + gerundive of `saṃtyaj` (to abandon completely). `sam` + `tyaj` + `ya`

Compound type : nañ-tatpuruṣa (a+saṃtyājya)

• a – not, non-
  indeclinable
• saṃtyājya – to be abandoned, to be given up
  adjective (masculine)
  gerundive (kṛtya)
  gerundive of root `tyaj` (to abandon) with prefix `sam`
  Prefix: sam
  Root: tyaj (class 1)

Note: refers to `kṣamākālān`

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: adverbial conjunction

प्राहुः (prāhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, perfect indicative (lit) of prahā

perfect 3rd plural of `pra` + `ah` (root `brū` 'to speak' often takes forms from `ah`)

Prefix: pra

Root: brū (class 2)

Note: from `pra` + root `ah` or `brū`

मनीषिणः (manīṣiṇaḥ) - wise sages (wise ones, sages, intelligent people)

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful; sage, wise person

derived from `manīṣā` (intellect, wisdom)

Note: subject of `prāhuḥ`