महाभारतः
mahābhārataḥ
-
book-3, chapter-29, verse-13
क्षमिणं तादृशं तात ब्रुवन्ति कटुकान्यपि ।
प्रेष्याः पुत्राश्च भृत्याश्च तथोदासीनवृत्तयः ॥१३॥
प्रेष्याः पुत्राश्च भृत्याश्च तथोदासीनवृत्तयः ॥१३॥
13. kṣamiṇaṁ tādṛśaṁ tāta bruvanti kaṭukānyapi ,
preṣyāḥ putrāśca bhṛtyāśca tathodāsīnavṛttayaḥ.
preṣyāḥ putrāśca bhṛtyāśca tathodāsīnavṛttayaḥ.
13.
kṣamiṇam tādṛśam tāta bruvanti kaṭukāni api
preṣyāḥ putrāḥ ca bhṛtyāḥ ca tathā udāsīnavṛttayaḥ
preṣyāḥ putrāḥ ca bhṛtyāḥ ca tathā udāsīnavṛttayaḥ
13.
O father, even servants, sons, dependents, and those of indifferent conduct speak harsh words to such a patient person.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षमिणम् (kṣamiṇam) - the patient one, the forbearing one
- तादृशम् (tādṛśam) - such a (patient person) (such, of that kind)
- तात (tāta) - O father (O father, O dear one)
- ब्रुवन्ति (bruvanti) - they speak, they say
- कटुकानि (kaṭukāni) - harsh words (harsh (things), bitter (words))
- अपि (api) - even (also, even, too)
- प्रेष्याः (preṣyāḥ) - servants, messengers, those sent
- पुत्राः (putrāḥ) - sons
- च (ca) - and, also
- भृत्याः (bhṛtyāḥ) - dependents, hired servants, employees
- च (ca) - and, also
- तथा (tathā) - as well as (similarly, in that way, as well as)
- उदासीनवृत्तयः (udāsīnavṛttayaḥ) - those of indifferent conduct (those of indifferent conduct, apathetic ones, neutral ones)
Words meanings and morphology
क्षमिणम् (kṣamiṇam) - the patient one, the forbearing one
(adjective)
Accusative, masculine, singular of kṣamin
kṣamin - patient, forbearing, enduring
From root kṣam (to endure, be patient), suffix -in.
Root: kṣam (class 1)
Note: Object of the verb 'bruvanti'.
तादृशम् (tādṛśam) - such a (patient person) (such, of that kind)
(adjective)
Accusative, masculine, singular of tādṛśa
tādṛśa - such, similar, of that kind
From tad (that) + dṛś (to see), suffix -a.
Root: dṛś (class 1)
Note: Agrees with kṣamiṇam.
तात (tāta) - O father (O father, O dear one)
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one (term of endearment)
Vocative form of tāta (father/dear one).
ब्रुवन्ति (bruvanti) - they speak, they say
(verb)
3rd person , plural, active, present (laṭ) of brū
Present Indicative, 3rd Person Plural, Parasmaipada
From root brū (to speak), in the 2nd class, present indicative, 3rd person plural, parasmaipada.
Root: brū (class 2)
कटुकानि (kaṭukāni) - harsh words (harsh (things), bitter (words))
(adjective)
Accusative, neuter, plural of kaṭuka
kaṭuka - harsh, bitter, pungent, disagreeable
Note: Direct object of 'bruvanti'.
अपि (api) - even (also, even, too)
(indeclinable)
Particle.
प्रेष्याः (preṣyāḥ) - servants, messengers, those sent
(noun)
Nominative, masculine, plural of preṣya
preṣya - servant, messenger, one who is sent
Gerundive (Potential Passive Participle)
From pra + iṣ (to send), suffix -ya, used as a noun.
Prefix: pra
Root: iṣ (class 4)
Note: Subject of the verb 'bruvanti'.
पुत्राः (putrāḥ) - sons
(noun)
Nominative, masculine, plural of putra
putra - son, child
Note: Subject of the verb 'bruvanti'.
च (ca) - and, also
(indeclinable)
भृत्याः (bhṛtyāḥ) - dependents, hired servants, employees
(noun)
Nominative, masculine, plural of bhṛtya
bhṛtya - dependent, servant, employee
Gerundive (Potential Passive Participle)
From root bhṛ (to bear, support, hire), suffix -tya, used as a noun.
Root: bhṛ (class 1)
Note: Subject of the verb 'bruvanti'.
च (ca) - and, also
(indeclinable)
तथा (tathā) - as well as (similarly, in that way, as well as)
(indeclinable)
Adverbial particle.
उदासीनवृत्तयः (udāsīnavṛttayaḥ) - those of indifferent conduct (those of indifferent conduct, apathetic ones, neutral ones)
(noun)
Nominative, masculine, plural of udāsīnavṛtti
udāsīnavṛtti - indifferent conduct, apathetic behavior, neutrality
Bahuvrīhi compound: udāsīna (indifferent) + vṛtti (conduct, course of action). Refers to persons whose conduct is indifferent.
Compound type : bahuvrīhi (udāsīna+vṛtti)
- udāsīna – indifferent, neutral, unconcerned
adjective (masculine)
From ut + ās (to sit), used as an adjective.
Prefix: ud
Root: ās (class 2) - vṛtti – conduct, course of action, behavior, livelihood
noun (feminine)
From root vṛt (to turn, be), suffix -ti.
Root: vṛt (class 1)
Note: Subject of the verb 'bruvanti'.