महाभारतः mahābhārataḥ - book-3, chapter-19, verse-4

नातिदूरापयाते तु रथे रथवरप्रणुत् ।
धनुर्गृहीत्वा यन्तारं लब्धसंज्ञोऽब्रवीदिदम् ॥४॥

4. nātidūrāpayāte tu rathe rathavarapraṇut ,
dhanurgṛhītvā yantāraṁ labdhasaṁjño'bravīdidam.

4. na ati dūra apayāte tu rathe rathavara-praṇut
dhanuḥ gṛhītvā yantāram labdha-saṃjñaḥ abravīt idam

4. But when the chariot had not gone very far, the renowned warrior (rathavarapraṇut), having regained his senses (saṃjñā), took his bow and said this to the charioteer.

Words meanings summery:

• न (na) - not, no

• अति (ati) - too, excessively, beyond

• दूर (dūra) - far, distant

• अपयाते (apayāte) - having gone away, departed

• तु (tu) - but, indeed, however

• रथे (rathe) - in the chariot

• रथवर-प्रणुत् (rathavara-praṇut) - The renowned warrior who commands/fights from the best chariot (referring to Arjuna) (driver/impeller of the best chariot, or one who commands/fights from the best chariot)

• धनुः (dhanuḥ) - bow

• गृहीत्वा (gṛhītvā) - having taken, having seized

• यन्तारम् (yantāram) - to the charioteer, to the driver

• लब्ध-संज्ञः (labdha-saṁjñaḥ) - having regained his consciousness (saṃjñā) (having regained consciousness/senses, having obtained knowledge)

• अब्रवीत् (abravīt) - said, spoke

• इदम् (idam) - this

Words meanings and morphology

न (na) - not, no

(indeclinable)

अति (ati) - too, excessively, beyond

(indeclinable)

दूर (dūra) - far, distant

(adjective)

Locative, neuter, singular of dūra

dūra - far, distant, remote

Note: Used adverbially, qualifying 'apayāte'.

अपयाते (apayāte) - having gone away, departed

(adjective)

Locative, masculine, singular of apayāta

apayāta - gone away, departed, retreated

Past Passive Participle

Derived from the root √yā (to go) with the prefix apa- and suffix -kta.

Prefix: apa

Root: yā (class 2)

Note: Forms a locative absolute construction with 'rathe'.

तु (tu) - but, indeed, however

(indeclinable)

रथे (rathe) - in the chariot

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car, vehicle

Note: Forms a locative absolute construction with 'apayāte'.

रथवर-प्रणुत् (rathavara-praṇut) - The renowned warrior who commands/fights from the best chariot (referring to Arjuna) (driver/impeller of the best chariot, or one who commands/fights from the best chariot)

(noun)

Nominative, masculine, singular of rathavarapraṇud

rathavarapraṇud - driver of the best chariot, impeller of the best chariot

Compound type : Bahuvrihi (ratha+vara+praṇud)

• ratha – chariot
  noun (masculine)
• vara – best, excellent, choice
  adjective
• praṇud – driver, impeller, mover
  noun (masculine)
  Agent noun
  Derived from the root √nud (to push, impel) with the prefix pra- and the kvip suffix.
  Prefix: pra
  Root: nud (class 6)

Note: Refers to Arjuna.

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc

गृहीत्वा (gṛhītvā) - having taken, having seized

(indeclinable)

Absolutive (Gerund)

Derived from the root √grah (to seize, take) with the suffix -ktvā.

Root: grah (class 9)

यन्तारम् (yantāram) - to the charioteer, to the driver

(noun)

Accusative, masculine, singular of yantṛ

yantṛ - driver, charioteer, controller

लब्ध-संज्ञः (labdha-saṁjñaḥ) - having regained his consciousness (saṃjñā) (having regained consciousness/senses, having obtained knowledge)

(adjective)

Nominative, masculine, singular of labdhasaṃjña

labdhasaṁjña - having regained consciousness/senses, one who has obtained knowledge

Compound type : Bahuvrihi (labdha+saṃjñā)

• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  Derived from the root √labh (to obtain, gain) with the suffix -kta.
  Root: labh (class 1)
• saṃjñā – consciousness, sensation, understanding, name
  noun (feminine)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of brū

Root: brū (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here