महाभारतः mahābhārataḥ - book-3, chapter-19, verse-33

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न युक्तं भवता त्यक्तुं संग्रामं दारुकात्मज ।
मयि युद्धार्थिनि भृशं स त्वं याहि यतो रणम् ॥३३॥

33. na yuktaṁ bhavatā tyaktuṁ saṁgrāmaṁ dārukātmaja ,
mayi yuddhārthini bhṛśaṁ sa tvaṁ yāhi yato raṇam.

33. na yuktam bhavatā tyaktum saṅgrāmam dārukātmaja
mayi yuddhārthini bhṛśam sa tvam yāhi yataḥ raṇam

33. O son of Dāruka, it is not fitting for you to abandon the battle when I am greatly eager for it. Therefore, you must go to the battle!

Words meanings summery:

(Scroll down for elaborated words morphology)

न (na) - not, no

युक्तम् (yuktam) - proper, fitting, joined, yoked

भवता (bhavatā) - by you (honorific)

त्यक्तुम् (tyaktum) - to abandon, to leave, to give up

सङ्ग्रामम् (saṅgrāmam) - battle, war, conflict

दारुकात्मज (dārukātmaja) - O Dāruka (addressed) (O son of Dāruka)

मयि (mayi) - in me, on me, while I

युद्धार्थिनि (yuddhārthini) - one who desires battle, eager for battle

भृशम् (bhṛśam) - greatly, intensely, vehemently

स (sa) - that, he, so

त्वम् (tvam) - you

याहि (yāhi) - go! proceed!

यतः (yataḥ) - whence, from where, to where, because

रणम् (raṇam) - battle, war

Words meanings and morphology

न (na) - not, no

(indeclinable)

युक्तम् (yuktam) - proper, fitting, joined, yoked

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, yoked, proper, fitting, appropriate

Past Passive Participle

Derived from root yuj (to join, to yoke) with suffix -ta. Used here as a neuter nominative/accusative singular adjective.

Root: yuj (class 7)

Note: Acts as a predicate adjective.

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Present Active Participle

From root bhū (to be) + śatṛ. Used as a pronoun 'your honor'.

Root: bhū (class 1)

Note: Agent of the action 'tyaktum'.

त्यक्तुम् (tyaktum) - to abandon, to leave, to give up

(indeclinable)

Infinitive

Formed from root tyaj (to abandon) with suffix -tum.

Root: tyaj (class 1)

सङ्ग्रामम् (saṅgrāmam) - battle, war, conflict

(noun)

Accusative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, conflict

From saṃ- (together) + grāma (village, host of men, multitude). Or from saṃ- + grah (to seize).

Note: Object of 'tyaktum'.

दारुकात्मज (dārukātmaja) - O Dāruka (addressed) (O son of Dāruka)

(noun)

Vocative, masculine, singular of dārukātmaja

dārukātmaja - son of Dāruka

Compound dāruka + ātmaja (self-born, son).

Compound type : tatpurusha (dāruka+ātmaja)

dāruka – Dāruka (proper noun, charioteer of Krishna)
proper noun (masculine)
ātmaja – son, offspring, self-born
noun (masculine)
Prefix: ātman
Root: jan (class 4)

मयि (mayi) - in me, on me, while I

(pronoun)

Locative, singular of asmad

asmad - I, we

Note: Forms part of a locative absolute construction.

युद्धार्थिनि (yuddhārthini) - one who desires battle, eager for battle

(adjective)

Locative, masculine, singular of yuddhārthin

yuddhārthin - desirous of battle, eager for war

Compound yuddha + arthin.

Compound type : tatpurusha (yuddha+arthin)

yuddha – battle, war, fight
noun (neuter)
Past Passive Participle
From root yudh (to fight) + ta, used as a noun.
Root: yudh (class 4)
arthin – desirous, seeking, supplicant
adjective (masculine)
From artha (purpose, object) + -in. Used here to mean 'desirous'.

Note: Agrees with 'mayi' in locative absolute.

भृशम् (bhṛśam) - greatly, intensely, vehemently

(indeclinable)

Adverbial form of bhṛśa (abundant, strong).

Root: bhṛś

स (sa) - that, he, so

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of 'tad' (that).

Note: Serves as an emphatic pronoun for 'tvam'.

त्वम् (tvam) - you