महाभारतः mahābhārataḥ - book-3, chapter-19, verse-24

भारं हि मयि संन्यस्य यातो मधुनिहा हरिः ।
यज्ञं भरतसिंहस्य पार्थस्यामिततेजसः ॥२४॥

24. bhāraṁ hi mayi saṁnyasya yāto madhunihā hariḥ ,
yajñaṁ bharatasiṁhasya pārthasyāmitatejasaḥ.

24. bhāram hi mayi saṃnyasya yātaḥ madhunihā hariḥ
yajñam bharatasiṃhasya pārthasya amitatejasaḥ

24. hi madhunihā hariḥ mayi bhāram saṃnyasya
bharatasiṃhasya amitatejasaḥ pārthasya yajñam yātaḥ

24. Indeed, Hari (madhunihā), the slayer of Madhu, having entrusted the burden to me, has gone to the Vedic ritual (yajña) of Pārtha (Arjuna), the lion among the Bharatas, who possesses immeasurable splendor.

Words meanings summery:

• भारम् (bhāram) - burden, weight, responsibility

• हि (hi) - indeed, surely, for, because

• मयि (mayi) - in me, upon me

• संन्यस्य (saṁnyasya) - having entrusted, having renounced, having placed

• यातः (yātaḥ) - gone, departed

• मधुनिहा (madhunihā) - Lord Viṣṇu or Kṛṣṇa (slayer of Madhu)

• हरिः (hariḥ) - Hari, Lord Viṣṇu/Kṛṣṇa

• यज्ञम् (yajñam) - Vedic ritual, sacrifice

• भरतसिंहस्य (bharatasiṁhasya) - of Arjuna (of the lion among Bharatas)

• पार्थस्य (pārthasya) - of Arjuna, son of Pṛthā (Kuntī) (of Pārtha, of Arjuna)

• अमिततेजसः (amitatejasaḥ) - of immeasurable splendor, of boundless energy

Words meanings and morphology

भारम् (bhāram) - burden, weight, responsibility

(noun)

Accusative, masculine, singular of bhāra

bhāra - burden, weight, load, responsibility

From root bhṛ- 'to bear, carry'.

Root: bhṛ (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

मयि (mayi) - in me, upon me

(pronoun)

Locative, singular of asmad

asmad - I, me (pronoun)

संन्यस्य (saṁnyasya) - having entrusted, having renounced, having placed

(indeclinable)

Absolutive/Gerund

From root as- 'to throw, cast' with prefixes sam- and ni-.

Prefixes: sam+ni

Root: as (class 4)

यातः (yātaḥ) - gone, departed

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, travelled, passed

Past Passive Participle

From root yā- 'to go'.

Root: yā (class 2)

Note: Refers to Hari.

मधुनिहा (madhunihā) - Lord Viṣṇu or Kṛṣṇa (slayer of Madhu)

(proper noun)

Nominative, masculine, singular of madhunihan

madhunihan - slayer of the demon Madhu, an epithet of Viṣṇu/Kṛṣṇa

Compound type : tatpuruṣa (madhu+nihan)

• madhu – Madhu (name of a demon), honey, sweet
  proper noun (masculine)
• nihan – killer, slayer
  noun (masculine)
  Agent Noun
  From root han- 'to strike, kill' with prefix ni-.
  Prefix: ni
  Root: han (class 2)

हरिः (hariḥ) - Hari, Lord Viṣṇu/Kṛṣṇa

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (an epithet of Viṣṇu, Kṛṣṇa, Indra, the sun, etc.), lion, tawny, yellow

From root hṛ- 'to take, carry, seize'.

Root: hṛ (class 1)

यज्ञम् (yajñam) - Vedic ritual, sacrifice

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual (yajña), worship, offering

From root yaj- 'to worship, offer'.

Root: yaj (class 1)

भरतसिंहस्य (bharatasiṁhasya) - of Arjuna (of the lion among Bharatas)

(proper noun)

Genitive, masculine, singular of bharatasiṃha

bharatasiṁha - lion among Bharatas, a hero of the Bharata lineage

Compound type : ṣaṣṭhī-tatpuruṣa (bharata+siṃha)

• bharata – Bharata (name of a legendary king, also refers to his descendants, the Pāṇḍavas and Kauravas)
  proper noun (masculine)
• siṃha – lion, a chief or eminent person (often used as suffix)
  noun (masculine)

पार्थस्य (pārthasya) - of Arjuna, son of Pṛthā (Kuntī) (of Pārtha, of Arjuna)

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - Pārtha (son of Pṛthā, i.e., Yudhiṣṭhira, Bhīma, Arjuna, or Karṇa); a prince

Patronymic from Pṛthā.

अमिततेजसः (amitatejasaḥ) - of immeasurable splendor, of boundless energy

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - of immeasurable energy or splendor, boundless might

Compound type : bahuvrīhi (amita+tejas)

• amita – immeasurable, boundless, infinite
  adjective (masculine)
  Past Passive Participle
  From root mā- 'to measure' with negative prefix a-.
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, brilliance, energy, power, spiritual energy
  noun (neuter)
  From root tij- 'to be sharp'.
  Root: tij (class 1)

Note: Agrees with Pārthasya.