महाभारतः mahābhārataḥ - book-3, chapter-19, verse-27

उपयातं दुराधर्षं शङ्खचक्रगदाधरम् ।
पुरुषं पुण्डरीकाक्षं किं वक्ष्यामि महाभुजम् ॥२७॥

27. upayātaṁ durādharṣaṁ śaṅkhacakragadādharam ,
puruṣaṁ puṇḍarīkākṣaṁ kiṁ vakṣyāmi mahābhujam.

27. upayātam durādharṣam śaṅkhacakragadādharam
puruṣam puṇḍarīkākṣam kim vakṣyāmi mahābhujam

27. What can I say about the unconquerable, mighty-armed person (puruṣa) who has arrived, bearing the conch, disc, and mace, and possesses lotus-like eyes?

Words meanings summery:

• उपयातम् (upayātam) - approached, arrived, come near

• दुराधर्षम् (durādharṣam) - unconquerable, invincible, difficult to assail

• शङ्खचक्रगदाधरम् (śaṅkhacakragadādharam) - Refers to Viṣṇu/Kṛṣṇa. (one who holds a conch, discus, and mace)

• पुरुषम् (puruṣam) - the supreme cosmic person (puruṣa), referring to Kṛṣṇa. (person, man, spirit, supreme being)

• पुण्डरीकाक्षम् (puṇḍarīkākṣam) - An epithet for Viṣṇu/Kṛṣṇa. (lotus-eyed)

• किम् (kim) - What in the sense of 'How can I describe?' (what, how)

• वक्ष्यामि (vakṣyāmi) - I will say, I will speak, I will describe

• महाभुजम् (mahābhujam) - An epithet for a powerful warrior, here referring to Kṛṣṇa. (mighty-armed, great-armed)

Words meanings and morphology

उपयातम् (upayātam) - approached, arrived, come near

(adjective)

Accusative, masculine, singular of upayāta

upayāta - approached, arrived, come near

Past Passive Participle

Derived from root √i (to go) with prefixes upa and ā, in PPP form.

Prefixes: upa+ā

Root: i (class 2)

Note: Qualifies puruṣam.

दुराधर्षम् (durādharṣam) - unconquerable, invincible, difficult to assail

(adjective)

Accusative, masculine, singular of durādharṣa

durādharṣa - unconquerable, invincible, difficult to assail, unassailable

Gerundive/Past Passive Participle

From dur (difficult) + ā (towards) + root √dhṛṣ (to dare, to attack).

Prefixes: dur+ā

Root: dhṛṣ (class 5)

Note: Qualifies puruṣam.

शङ्खचक्रगदाधरम् (śaṅkhacakragadādharam) - Refers to Viṣṇu/Kṛṣṇa. (one who holds a conch, discus, and mace)

(noun)

Accusative, masculine, singular of śaṅkhacakragadādhara

śaṅkhacakragadādhara - bearer of conch, discus, and mace

Compound type : Bahuvrīhi (śaṅkha+cakra+gadā+dhara)

• śaṅkha – conch-shell
  noun (masculine)
• cakra – discus, wheel
  noun (neuter)
• gadā – mace
  noun (feminine)
• dhara – holder, bearer
  noun (masculine)
  agent noun
  From root √dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Qualifies puruṣam.

पुरुषम् (puruṣam) - the supreme cosmic person (puruṣa), referring to Kṛṣṇa. (person, man, spirit, supreme being)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, the supreme being

Note: Object of the verb vakṣyāmi.

पुण्डरीकाक्षम् (puṇḍarīkākṣam) - An epithet for Viṣṇu/Kṛṣṇa. (lotus-eyed)

(adjective)

Accusative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed

Compound type : Bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

Note: Qualifies puruṣam.

किम् (kim) - What in the sense of 'How can I describe?' (what, how)

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will say, I will speak, I will describe

(verb)

1st person , singular, active, future (lṛṭ) of √vac

Future tense

From root √vac (to speak).

Root: vac (class 2)

महाभुजम् (mahābhujam) - An epithet for a powerful warrior, here referring to Kṛṣṇa. (mighty-armed, great-armed)

(adjective)

Accusative, masculine, singular of mahābhuja

mahābhuja - mighty-armed, great-armed

Compound type : Bahuvrīhi (mahā+bhuja)

• mahā – great, mighty
  adjective
• bhuja – arm
  noun (masculine)

Note: Qualifies puruṣam.