महाभारतः
mahābhārataḥ
-
book-3, chapter-19, verse-31
न जीवितमहं सौते बहु मन्ये कदाचन ।
अपयातो रणाद्भीतः पृष्ठतोऽभ्याहतः शरैः ॥३१॥
अपयातो रणाद्भीतः पृष्ठतोऽभ्याहतः शरैः ॥३१॥
31. na jīvitamahaṁ saute bahu manye kadācana ,
apayāto raṇādbhītaḥ pṛṣṭhato'bhyāhataḥ śaraiḥ.
apayāto raṇādbhītaḥ pṛṣṭhato'bhyāhataḥ śaraiḥ.
31.
na jīvitam aham saute bahu manye kadācana
apayātaḥ raṇāt bhītaḥ pṛṣṭhataḥ abhyāhataḥ śaraiḥ
apayātaḥ raṇāt bhītaḥ pṛṣṭhataḥ abhyāhataḥ śaraiḥ
31. O son of Suta, I never value my life highly if I am one who has retreated from battle, terrified, and been struck by arrows from behind.
31. הו בן נהג המרכבה, איני מעריך את חיי כלל, אם אסוג מהקרב מפוחד, מוכה בגבי בחיצים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- जीवितम् (jīvitam) - life, existence, livelihood
- अहम् (aham) - I
- सौते (saute) - O Dāruka (O son of Suta, O charioteer's son)
- बहु (bahu) - much, greatly, many
- मन्ये (manye) - I think, I consider, I believe
- कदाचन (kadācana) - ever, at any time, never (when with na)
- अपयातः (apayātaḥ) - one who has retreated, gone away, fled
- रणात् (raṇāt) - from battle, from war
- भीतः (bhītaḥ) - afraid, terrified
- पृष्ठतः (pṛṣṭhataḥ) - from behind, at the back
- अभ्याहतः (abhyāhataḥ) - struck, wounded
- शरैः (śaraiḥ) - by arrows
Words meanings and morphology
न (na) - not, no
(indeclinable)
जीवितम् (jīvitam) - life, existence, livelihood
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, existence, livelihood
Past Passive Participle
Derived from root jīv (to live) with suffix -ta, used as a noun here.
Root: jīv (class 1)
Note: Used as a noun meaning 'life'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
सौते (saute) - O Dāruka (O son of Suta, O charioteer's son)
(noun)
Vocative, masculine, singular of sūtaputra
sūtaputra - son of a charioteer (sūta)
Compound type : tatpurusha (sūta+putra)
- sūta – charioteer, bard
noun (masculine) - putra – son, child
noun (masculine)
बहु (bahu) - much, greatly, many
(adjective)
of bahu
bahu - much, many
Note: Used adverbially to modify 'manye'.
मन्ये (manye) - I think, I consider, I believe
(verb)
1st person , singular, middle, present (laṭ) of man
Present Middle
ātmanepada
Root: man (class 4)
कदाचन (kadācana) - ever, at any time, never (when with na)
(indeclinable)
Formed from kadā (when) + cana (particle for indefiniteness).
अपयातः (apayātaḥ) - one who has retreated, gone away, fled
(adjective)
Nominative, masculine, singular of apayāta
apayāta - retreated, gone away, fled
Past Passive Participle
Derived from root yā (to go) with upasarga apa- (away, off) and suffix -ta. Used here as a masculine nominative singular adjective referring to the implied 'I' (aham).
Prefix: apa
Root: yā (class 2)
Note: Qualifies an implied 'I' (aham).
रणात् (raṇāt) - from battle, from war
(noun)
Ablative, masculine, singular of raṇa
raṇa - battle, war
Root: raṇ (class 1)
भीतः (bhītaḥ) - afraid, terrified
(adjective)
Nominative, masculine, singular of bhīta
bhīta - afraid, terrified, frightened
Past Passive Participle
Derived from root bhī (to fear) with suffix -ta. Used here as a masculine nominative singular adjective referring to the implied 'I' (aham).
Root: bhī (class 3)
Note: Qualifies an implied 'I' (aham).
पृष्ठतः (pṛṣṭhataḥ) - from behind, at the back
(indeclinable)
Formed from pṛṣṭha (back) with the suffix -tas.
अभ्याहतः (abhyāhataḥ) - struck, wounded
(adjective)
Nominative, masculine, singular of abhyāhata
abhyāhata - struck, wounded, hit
Past Passive Participle
Derived from root han (to strike) with upasargas abhi- (towards, against) and ā- (thoroughly). Suffix -ta. Used here as a masculine nominative singular adjective referring to the implied 'I' (aham).
Prefixes: abhi+ā
Root: han (class 2)
Note: Qualifies an implied 'I' (aham).
शरैः (śaraiḥ) - by arrows
(noun)
Instrumental, masculine, plural of śara
śara - arrow, dart
Root: śṛ