महाभारतः mahābhārataḥ - book-13, chapter-86, verse-5

भीष्म उवाच ।
विपन्नकृत्या राजेन्द्र देवता ऋषयस्तथा ।
कृत्तिकाश्चोदयामासुरपत्यभरणाय वै ॥५॥

5. bhīṣma uvāca ,
vipannakṛtyā rājendra devatā ṛṣayastathā ,
kṛttikāścodayāmāsurapatyabharaṇāya vai.

5. bhīşma uvāca vipannakṛtyāḥ rājendra devatāḥ ṛşayaḥ
tathā kṛttikāḥ codayāmāsuḥ apatyabharaṇāya vai

5. bhīşma uvāca rājendra vipannakṛtyāḥ devatāḥ tathā
ṛşayaḥ kṛttikāḥ ca apatyabharaṇāya vai codayāmāsuḥ

5. Bhīṣma said: O King of kings, the gods and sages, whose efforts were frustrated, and also the Kṛttikās, indeed urged for the nurturing of a child.

Words meanings summery:

• भीşम (bhīşma) - Bhīṣma (Bhīṣma (proper name))

• उवाच (uvāca) - said (said, spoke)

• विपन्नकृत्याः (vipannakṛtyāḥ) - whose efforts were frustrated (whose undertakings/plans were frustrated/failed)

• राजेन्द्र (rājendra) - O King of kings (vocative address) (O King of kings, O chief of kings)

• देवताः (devatāḥ) - the gods (the gods, divinities)

• ऋşअयः (ṛşayaḥ) - the sages (the sages, seers)

• तथा (tathā) - and, also (and, also, thus, so)

• कृत्तिकाः (kṛttikāḥ) - the Kṛttikās (the Kṛttikās (Pleiades, a group of celestial mothers))

• चोदयामासुः (codayāmāsuḥ) - they urged (they urged, incited, impelled)

• अपत्यभरणाय (apatyabharaṇāya) - for the nurturing of a child (for the rearing/nurturing of a child)

• वै (vai) - indeed (indeed, surely, verily (emphatic particle))

Words meanings and morphology

भीşम (bhīşma) - Bhīṣma (Bhīṣma (proper name))

(proper noun)

Nominative, masculine, singular of bhīşma

bhīşma - Bhīṣma (a prominent character in the Mahābhārata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

विपन्नकृत्याः (vipannakṛtyāḥ) - whose efforts were frustrated (whose undertakings/plans were frustrated/failed)

(adjective)

Nominative, masculine, plural of vipannakṛtya

vipannakṛtya - whose undertakings have failed

Compound type : bahuvrīhi (vipanna+kṛtya)

• vipanna – failed, frustrated, fallen, perished
  adjective (masculine)
  Past Passive Participle
  from vi-pad + kta
  Prefix: vi
  Root: pad (class 4)
• kṛtya – deed, action, undertaking, duty
  noun (neuter)
  Gerundive
  from kṛ + ṇyat
  Root: kṛ (class 8)

Note: modifies 'devatāḥ' and 'ṛṣayaḥ'

राजेन्द्र (rājendra) - O King of kings (vocative address) (O King of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king
  noun (masculine)
• indra – Indra; chief, best
  noun (masculine)

देवताः (devatāḥ) - the gods (the gods, divinities)

(noun)

Nominative, feminine, plural of devatā

devatā - divinity, deity, god

ऋşअयः (ṛşayaḥ) - the sages (the sages, seers)

(noun)

Nominative, masculine, plural of ṛşi

ṛşi - sage, seer, inspired poet

तथा (tathā) - and, also (and, also, thus, so)

(indeclinable)

कृत्तिकाः (kṛttikāḥ) - the Kṛttikās (the Kṛttikās (Pleiades, a group of celestial mothers))

(proper noun)

Nominative, feminine, plural of kṛttikā

kṛttikā - the Pleiades (a constellation, also regarded as divine mothers of Kārtikeya)

चोदयामासुः (codayāmāsuḥ) - they urged (they urged, incited, impelled)

(verb)

3rd person , plural, active, perfect (lit) of cud

Root: cud (class 10)

Note: Periphrastic perfect (codayāṃ cakruḥ equivalent)

अपत्यभरणाय (apatyabharaṇāya) - for the nurturing of a child (for the rearing/nurturing of a child)

(noun)

Dative, neuter, singular of apatyabharaṇa

apatyabharaṇa - nurturing/support of offspring

Compound type : tatpuruṣa (apatya+bharaṇa)

• apatya – offspring, child
  noun (neuter)
  from ap + pat + ya
  Prefix: apa
  Root: pat (class 1)
• bharaṇa – bearing, maintaining, nurturing, supporting
  noun (neuter)
  from bhṛ + anaṭ
  Root: bhṛ (class 3)

वै (vai) - indeed (indeed, surely, verily (emphatic particle))

(indeclinable)