महाभारतः mahābhārataḥ - book-13, chapter-86, verse-32

तस्मात्सुवर्णं मङ्गल्यं रत्नमक्षय्यमुत्तमम् ।
सहजं कार्त्तिकेयस्य वह्नेस्तेजः परं मतम् ॥३२॥

32. tasmātsuvarṇaṁ maṅgalyaṁ ratnamakṣayyamuttamam ,
sahajaṁ kārttikeyasya vahnestejaḥ paraṁ matam.

32. tasmāt suvarṇam māṅgalyam ratnam akṣayyam uttamam
sahajam kārttikeyasya vahneḥ tejaḥ param matam

32. tasmāt suvarṇam māṅgalyam akṣayyam uttamam ratnam
kārttikeyasya vahneḥ sahajam param tejaḥ matam

32. Therefore, gold, which is auspicious, an imperishable and supreme jewel, is deemed the inherent, supreme splendor of Kārttikeya and of Fire.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• सुवर्णम् (suvarṇam) - gold, of good color

• माङ्गल्यम् (māṅgalyam) - auspicious, propitious

• रत्नम् (ratnam) - gem, jewel, treasure

• अक्षय्यम् (akṣayyam) - imperishable, inexhaustible, undecaying

• उत्तमम् (uttamam) - excellent, best, supreme, highest

• सहजम् (sahajam) - inborn, natural, inherent, innate

• कार्त्तिकेयस्य (kārttikeyasya) - of Kārttikeya

• वह्नेः (vahneḥ) - of fire, of Agni

• तेजः (tejaḥ) - splendor, radiance, power, essence

• परम् (param) - supreme, highest, ultimate

• मतम् (matam) - considered, opined, believed

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

सुवर्णम् (suvarṇam) - gold, of good color

(noun)

Nominative, neuter, singular of suvarṇa

suvarṇa - gold, of good color, beautiful color

Compound type : karmadhāraya (su+varṇa)

• su – good, well, excellent
  indeclinable
• varṇa – color, outward appearance, class, letter
  noun (masculine)

माङ्गल्यम् (māṅgalyam) - auspicious, propitious

(adjective)

Nominative, neuter, singular of māṅgalya

māṅgalya - auspicious, propitious, conducive to welfare

Derived from maṅgala

रत्नम् (ratnam) - gem, jewel, treasure

(noun)

Nominative, neuter, singular of ratna

ratna - gem, jewel, pearl, treasure

अक्षय्यम् (akṣayyam) - imperishable, inexhaustible, undecaying

(adjective)

Nominative, neuter, singular of akṣayya

akṣayya - imperishable, inexhaustible, undecaying

Compound type : nañ-tatpuruṣa (a+kṣayya)

• a – not, un-, in-
  indeclinable
• kṣayya – perishable, destructible
  adjective
  Gerundive
  Derived from root kṣi (to decay, destroy)
  Root: kṣi (class 1)

उत्तमम् (uttamam) - excellent, best, supreme, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

सहजम् (sahajam) - inborn, natural, inherent, innate

(adjective)

Nominative, neuter, singular of sahaja

sahaja - born with, inherent, natural, innate

Compound type : tatpuruṣa (saha+ja)

• saha – with, together
  indeclinable
• ja – born, produced from
  adjective
  suffix
  Derived from root jan (to be born)
  Root: jan (class 4)

कार्त्तिकेयस्य (kārttikeyasya) - of Kārttikeya

(proper noun)

Genitive, masculine, singular of kārttikeya

kārttikeya - Kārttikeya (Skanda, son of Shiva, brought up by the Kṛttikās)

वह्नेः (vahneḥ) - of fire, of Agni

(noun)

Genitive, masculine, singular of vahni

vahni - fire, Agni, god of fire

तेजः (tejaḥ) - splendor, radiance, power, essence

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, radiance, fire, energy, power, essence

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

मतम् (matam) - considered, opined, believed

(participle)

Nominative, neuter, singular of mata

mata - thought, considered, believed, opinion, doctrine

Past Passive Participle

Derived from root man (to think, believe)

Root: man (class 4)