महाभारतः mahābhārataḥ - book-13, chapter-86, verse-19

शयानं शरगुल्मस्थं दृष्ट्वा देवाः सहर्षिभिः ।
लेभिरे परमं हर्षं मेनिरे चासुरं हतम् ॥१९॥

19. śayānaṁ śaragulmasthaṁ dṛṣṭvā devāḥ saharṣibhiḥ ,
lebhire paramaṁ harṣaṁ menire cāsuraṁ hatam.

19. śayānam śaragulmastham dṛṣṭvā devāḥ saharṣibhiḥ
lebhire paramam harṣam menire ca āsuram hatam

19. devāḥ saharṣibhiḥ śayānam śaragulmastham dṛṣṭvā
paramam harṣam lebhire ca āsuram hatam menire

19. When the gods, together with the sages, saw him lying amidst a thicket of reeds, they attained supreme joy and considered the demon (asura) to be slain.

Words meanings summery:

• शयानम् (śayānam) - lying (referring to Kumāra) (lying, sleeping)

• शरगुल्मस्थम् (śaragulmastham) - situated in a thicket of reeds (referring to Kumāra) (situated in a thicket of reeds, abiding in a cluster of reeds)

• दृष्ट्वा (dṛṣṭvā) - having seen (him) (having seen)

• देवाः (devāḥ) - the gods (gods)

• सहर्षिभिः (saharṣibhiḥ) - along with the sages (with the sages, along with the sages)

• लेभिरे (lebhire) - they (the gods and sages) attained (they attained, they obtained)

• परमम् (paramam) - supreme (joy) (supreme, highest, greatest)

• हर्षम् (harṣam) - joy (joy, delight, happiness)

• मेनिरे (menire) - they (the gods and sages) considered (they thought, they considered)

• च (ca) - and (and, also)

• आसुरम् (āsuram) - the demon (asura) (demonic, relating to demons, a demon)

• हतम् (hatam) - slain (slain, killed, destroyed)

Words meanings and morphology

शयानम् (śayānam) - lying (referring to Kumāra) (lying, sleeping)

(adjective)

Accusative, masculine, singular of śayana

śayana - lying, sleeping, bed

Present Participle (Ātmanepada)

Derived from root "śī" (to lie, sleep) with suffix "-āna".

Root: śī (class 2)

शरगुल्मस्थम् (śaragulmastham) - situated in a thicket of reeds (referring to Kumāra) (situated in a thicket of reeds, abiding in a cluster of reeds)

(adjective)

Accusative, masculine, singular of śaragulmastha

śaragulmastha - situated in a thicket of reeds

Compound of "śaragulma" (thicket of reeds) and "stha" (standing, being in).

Compound type : tatpuruṣa (śaragulma+stha)

• śaragulma – thicket of reeds
  noun (masculine)
  Compound of "śara" (reed) and "gulma" (thicket, bush).
• stha – standing, situated, being in
  adjective
  Derived from root "sthā" (to stand).
  Root: sthā (class 1)

Note: Adjective modifying an implied object (Kumāra).

दृष्ट्वा (dṛṣṭvā) - having seen (him) (having seen)

(indeclinable)

Absolutive (Gerund)

Derived from root "dṛś" (to see) with suffix "-tvā".

Root: dṛś (class 1)

देवाः (devāḥ) - the gods (gods)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

सहर्षिभिः (saharṣibhiḥ) - along with the sages (with the sages, along with the sages)

(noun)

Instrumental, masculine, plural of saharṣi

saharṣi - accompanied by sages, with sages

Tatpuruṣa compound "saha" (with) + "ṛṣi" (sage).

Compound type : bahuvrīhi (saha+ṛṣi)

• saha – with, together with
  indeclinable
• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)

Note: This is the instrumental plural of "saharṣi", literally "by those who are with sages" or more idiomatically "with the sages".

लेभिरे (lebhire) - they (the gods and sages) attained (they attained, they obtained)

(verb)

3rd person , plural, middle, perfect (lit) of labh

perfect

Root "labh" (to obtain), Ātmanepada, 3rd person plural.

Root: labh (class 1)

परमम् (paramam) - supreme (joy) (supreme, highest, greatest)

(adjective)

Accusative, masculine, singular of parama

parama - highest, supreme, best, ultimate

Superlative form of "para".

Note: Accusative singular masculine, agreeing with "harṣam".

हर्षम् (harṣam) - joy (joy, delight, happiness)

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, pleasure, happiness

From root "hṛṣ" (to bristle, be excited, rejoice).

Root: hṛṣ (class 1)

Note: Object of "lebhire".

मेनिरे (menire) - they (the gods and sages) considered (they thought, they considered)

(verb)

3rd person , plural, middle, perfect (lit) of man

perfect

Root "man" (to think), Ātmanepada, 3rd person plural.

Root: man (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

आसुरम् (āsuram) - the demon (asura) (demonic, relating to demons, a demon)

(noun)

Accusative, masculine, singular of āsura

āsura - relating to an asura, demonic, a demon, hostile to gods

From "asura" (demon) + suffix "a".

Root: asu

Note: Object of "menire".

हतम् (hatam) - slain (slain, killed, destroyed)

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root "han" (to strike, kill) with suffix "-ta".

Root: han (class 2)

Note: Adjective (PPP) in accusative singular masculine, agreeing with "āsuram".