महाभारतः mahābhārataḥ - book-13, chapter-86, verse-17

पृथग्भूतानि चान्यानि यानि देवार्पणानि वै ।
आजग्मुस्तत्र तं द्रष्टुं कुमारं ज्वलनात्मजम् ।
ऋषयस्तुष्टुवुश्चैव गन्धर्वाश्च जगुस्तथा ॥१७॥

17. pṛthagbhūtāni cānyāni yāni devārpaṇāni vai ,
ājagmustatra taṁ draṣṭuṁ kumāraṁ jvalanātmajam ,
ṛṣayastuṣṭuvuścaiva gandharvāśca jagustathā.

17. pṛthagbhūtāni ca anyāni yāni devārpaṇāni
vai ājagmuḥ tatra tam draṣṭuṃ
kumāram jvalanātmajam ṛṣayaḥ tuṣṭuvuḥ
ca eva gandharvāḥ ca jaguḥ tathā

17. ca anyāni pṛthagbhūtāni yāni vai
devārpaṇāni tatra tam kumāram jvalanātmajam
draṣṭuṃ ājagmuḥ ca eva ṛṣayaḥ
tuṣṭuvuḥ ca gandharvāḥ tathā jaguḥ

17. And other distinct entities which were truly dedicated to the deities also came there to see Kumāra, the son of fire. The sages praised him, and the Gandharvas sang melodies.

Words meanings summery:

• पृथग्भूतानि (pṛthagbhūtāni) - other distinct beings or entities (distinct entities, separate beings, formed separately)

• च (ca) - and (and, also)

• अन्यानि (anyāni) - other (beings/entities) (others, other ones, different)

• यानि (yāni) - which (referring to the other entities) (which, whatsoever (neuter plural))

• देवार्पणानि (devārpaṇāni) - dedicated to the deities (dedicated to the gods, offerings to the gods)

• वै (vai) - truly, indeed (indeed, truly, surely (emphatic particle))

• आजग्मुः (ājagmuḥ) - they arrived (they came, they arrived)

• तत्र (tatra) - in that place (where Kārttikeya was) (there, in that place)

• तम् (tam) - him (Kumāra) (him, that (masculine singular accusative))

• द्रष्टुं (draṣṭuṁ) - in order to see (to see, for seeing)

• कुमारम् (kumāram) - Kumāra (Kartikeya) (Kumāra (Kartikeya), boy, youth, son)

• ज्वलनात्मजम् (jvalanātmajam) - the son of Agni (fire god), i.e., Kartikeya (son of fire, born from fire)

• ऋषयः (ṛṣayaḥ) - the holy sages (sages, seers)

• तुष्टुवुः (tuṣṭuvuḥ) - they praised (Kumāra) (they praised, they extolled)

• च (ca) - and (and, also)

• एव (eva) - indeed, also (indeed, only, just, also)

• गन्धर्वाः (gandharvāḥ) - the Gandharvas (celestial musicians and dancers) (Gandharvas (celestial musicians))

• च (ca) - and (and, also)

• जगुः (jaguḥ) - they sang (melodies) (they sang)

• तथा (tathā) - similarly, in like manner (thus, so, in that manner, similarly)

Words meanings and morphology

पृथग्भूतानि (pṛthagbhūtāni) - other distinct beings or entities (distinct entities, separate beings, formed separately)

(adjective)

Nominative, neuter, plural of pṛthagbhūta

pṛthagbhūta - become separate, distinct, independent, manifest

Past Passive Participle (from bhū) + pṛthak (indeclinable)

Compound of pṛthak (separately) and bhūta (become).

Compound type : karmadhāraya (pṛthak+bhūta)

• pṛthak – separately, individually, apart
  indeclinable
• bhūta – become, happened, a being, element
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Adjective describing 'anyāni'.

च (ca) - and (and, also)

(indeclinable)

अन्यानि (anyāni) - other (beings/entities) (others, other ones, different)

(pronoun)

Nominative, neuter, plural of anya

anya - other, another, different

यानि (yāni) - which (referring to the other entities) (which, whatsoever (neuter plural))

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, that

Relative pronoun.

देवार्पणानि (devārpaṇāni) - dedicated to the deities (dedicated to the gods, offerings to the gods)

(noun)

Nominative, neuter, plural of devārpaṇa

devārpaṇa - an offering to the gods, dedicated to the gods

Compound of `deva` (god) and `arpaṇa` (offering, dedication).

Compound type : tatpurusha (deva+arpaṇa)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• arpaṇa – offering, presentation, dedication
  noun (neuter)
  From root `ṛp` (to go, to throw) + caus. + `ana` suffix
  Prefix: a
  Root: ṛp (class 1)

Note: Appears as an adjective to `anyāni`.

वै (vai) - truly, indeed (indeed, truly, surely (emphatic particle))

(indeclinable)

आजग्मुः (ājagmuḥ) - they arrived (they came, they arrived)

(verb)

3rd person , plural, active, past perfect (lit) of gam

Perfect Active

3rd person plural, Parasmaipada, with prefix `ā`.

Prefix: ā

Root: gam (class 1)

तत्र (tatra) - in that place (where Kārttikeya was) (there, in that place)

(indeclinable)

Derived from `tad` (that) + `tra` (suffix for place).

तम् (tam) - him (Kumāra) (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

द्रष्टुं (draṣṭuṁ) - in order to see (to see, for seeing)

(indeclinable)

Infinitive

Formed with `tumun` suffix.

Root: dṛś (class 1)

Note: Verbal infinitive (tum-pratyaya).

कुमारम् (kumāram) - Kumāra (Kartikeya) (Kumāra (Kartikeya), boy, youth, son)

(proper noun)

Accusative, masculine, singular of kumāra

kumāra - Kumāra (a name of Kartikeya), boy, youth, son, prince

ज्वलनात्मजम् (jvalanātmajam) - the son of Agni (fire god), i.e., Kartikeya (son of fire, born from fire)

(noun)

Accusative, masculine, singular of jvalanātmaja

jvalanātmaja - son of fire, born from fire (an epithet of Kartikeya)

Compound of `jvalana` (fire) and `ātmaja` (son, born from self).

Compound type : tatpurusha (jvalana+ātmaja)

• jvalana – fire, flame, burning
  noun (masculine)
  From root `jval` (to burn, shine).
  Root: jval (class 1)
• ātmaja – son, daughter, born from oneself
  noun (masculine)
  Compound of `ātman` (self) and `ja` (born).
  Root: jan (class 4)

Note: Appears as an adjective for `kumāram`.

ऋषयः (ṛṣayaḥ) - the holy sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, holy man

Root: ṛṣ (class 1)

तुष्टुवुः (tuṣṭuvuḥ) - they praised (Kumāra) (they praised, they extolled)

(verb)

3rd person , plural, active, past perfect (lit) of stu

Perfect Active

3rd person plural, Parasmaipada, with reduplication `tu`.

Root: stu (class 2)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, also (indeed, only, just, also)

(indeclinable)

Note: Used for emphasis or inclusion.

गन्धर्वाः (gandharvāḥ) - the Gandharvas (celestial musicians and dancers) (Gandharvas (celestial musicians))

(proper noun)

Nominative, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial beings, skilled in music and song, often attendant on Indra or the gods)

च (ca) - and (and, also)

(indeclinable)

जगुः (jaguḥ) - they sang (melodies) (they sang)

(verb)

3rd person , plural, active, past perfect (lit) of gai

Perfect Active

3rd person plural, Parasmaipada, with reduplication `ja`.

Root: gai (class 1)

तथा (tathā) - similarly, in like manner (thus, so, in that manner, similarly)

(indeclinable)