महाभारतः mahābhārataḥ - book-12, chapter-67, verse-8

स चेत्समनुपश्येत समग्रं कुशलं भवेत् ।
बलवान्हि प्रकुपितः कुर्यान्निःशेषतामपि ॥८॥

8. sa cetsamanupaśyeta samagraṁ kuśalaṁ bhavet ,
balavānhi prakupitaḥ kuryānniḥśeṣatāmapi.

8. sa cet samanupaśyeta samagram kuśalam bhavet
balavān hi prakupitaḥ kuryāt niḥśeṣatām api

8. sa cet samanupaśyeta samagram kuśalam bhavet
hi balavān prakupitaḥ api niḥśeṣatām kuryāt

8. If (cet) he (sa) should fully observe (samanupaśyeta) (the situation) in its entirety, there would be complete (samagraṃ) welfare (kuśalaṃ bhavet). For (hi) a powerful one (balavān), if enraged (prakupitaḥ), might (kuryāt) even (api) cause total destruction (niḥśeṣatām).

Words meanings summery:

• स (sa) - he (referring to the powerful invader from the previous verse) (he, that)

• चेत् (cet) - if, in case that

• समनुपश्येत (samanupaśyeta) - should completely grasp or perceive (the situation or state of affairs) (should fully observe, should thoroughly see)

• समग्रम् (samagram) - complete, whole, in its entirety (entire, complete, whole)

• कुशलम् (kuśalam) - welfare, well-being, safety, prosperity

• भवेत् (bhavet) - should be, might be, would be

• बलवान् (balavān) - a powerful (person or entity) (powerful, strong, mighty)

• हि (hi) - for, (indicating a reason or explanation) (for, indeed, because)

• प्रकुपितः (prakupitaḥ) - one who is intensely angry or provoked (enraged, greatly angered)

• कुर्यात् (kuryāt) - might cause or inflict (should do, might do, would make)

• निःशेषताम् (niḥśeṣatām) - total destruction, annihilation (complete destruction, total annihilation, state of being without remainder)

• अपि (api) - even (emphasizing the severity of the consequence) (even, also, too)

Words meanings and morphology

स (sa) - he (referring to the powerful invader from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चेत् (cet) - if, in case that

(indeclinable)

समनुपश्येत (samanupaśyeta) - should completely grasp or perceive (the situation or state of affairs) (should fully observe, should thoroughly see)

(verb)

3rd person , singular, middle, optative (liṅ) of dṛś

Optative mood, Ātmanepada

Root 'dṛś' (pāśya-stem) with prefixes 'sam' and 'anu'

Prefixes: sam+anu

Root: dṛś (class 1)

समग्रम् (samagram) - complete, whole, in its entirety (entire, complete, whole)

(adjective)

Nominative, neuter, singular of samagra

samagra - entire, complete, whole, all

Compound 'sam-' (together, complete) + 'agra' (foremost, beginning)

Compound type : Avyayībhāva (as an adverb) or Pra-Tatpuruṣa (sam+agra)

• sam – together, with, complete, perfect
  indeclinable
  Prefix
• agra – foremost, top, tip, beginning
  noun (neuter)

कुशलम् (kuśalam) - welfare, well-being, safety, prosperity

(noun)

Nominative, neuter, singular of kuśala

kuśala - welfare, well-being, safety, prosperity, skilled, clever

भवेत् (bhavet) - should be, might be, would be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, Parasmaipada

Root: bhū (class 1)

बलवान् (balavān) - a powerful (person or entity) (powerful, strong, mighty)

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty

Possessive suffix '-vat' attached to 'bala' (strength)

हि (hi) - for, (indicating a reason or explanation) (for, indeed, because)

(indeclinable)

प्रकुपितः (prakupitaḥ) - one who is intensely angry or provoked (enraged, greatly angered)

(adjective)

Nominative, masculine, singular of prakupita

prakupita - enraged, greatly angered, provoked

Past Passive Participle

From root 'kup' (to be angry) with prefix 'pra' (indicating intensity)

Prefix: pra

Root: kup (class 4)

कुर्यात् (kuryāt) - might cause or inflict (should do, might do, would make)

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

Optative mood, Parasmaipada

Root: kṛ (class 8)

निःशेषताम् (niḥśeṣatām) - total destruction, annihilation (complete destruction, total annihilation, state of being without remainder)

(noun)

Accusative, feminine, singular of niḥśeṣatā

niḥśeṣatā - complete destruction, total annihilation, state of being without remainder

Abstract noun formed with suffix '-tā' from 'niḥśeṣa' (without remainder)

Compound type : Nañ-Tatpuruṣa (within niḥśeṣa) (nis+śeṣa)

• nis – out, forth, without, negation
  indeclinable
  Prefix
• śeṣa – remainder, rest, remnant
  noun (masculine)
  From root 'śiṣ' (to leave)
  Root: śiṣ (class 7)
• tā – state, condition, quality
  suffix (feminine)
  Suffix forming abstract feminine nouns

अपि (api) - even (emphasizing the severity of the consequence) (even, also, too)

(indeclinable)