महाभारतः
mahābhārataḥ
-
book-12, chapter-67, verse-5
नाराजकेषु राष्ट्रेषु वस्तव्यमिति वैदिकम् ।
नाराजकेषु राष्ट्रेषु हव्यमग्निर्वहत्यपि ॥५॥
नाराजकेषु राष्ट्रेषु हव्यमग्निर्वहत्यपि ॥५॥
5. nārājakeṣu rāṣṭreṣu vastavyamiti vaidikam ,
nārājakeṣu rāṣṭreṣu havyamagnirvahatyapi.
nārājakeṣu rāṣṭreṣu havyamagnirvahatyapi.
5.
na arājakeṣu rāṣṭreṣu vastavyam iti vaidikam
na arājakeṣu rāṣṭreṣu havyam agniḥ vahati api
na arājakeṣu rāṣṭreṣu havyam agniḥ vahati api
5.
arājakeṣu rāṣṭreṣu na vastavyam iti vaidikam.
arājakeṣu rāṣṭreṣu agniḥ havyam api na vahati.
arājakeṣu rāṣṭreṣu agniḥ havyam api na vahati.
5.
It is (a teaching of) the Vedic tradition (vaidika) that one should not reside in kingless states. Furthermore, in kingless states, Agni (the sacrificial fire) does not carry the oblations (to the gods).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- अराजकेषु (arājakeṣu) - in kingless (states) (in kingless, in anarchic)
- राष्ट्रेषु (rāṣṭreṣu) - in states (in kingdoms, in nations)
- वस्तव्यम् (vastavyam) - one should not reside (to be dwelt in, to be resided in)
- इति (iti) - (marks reported speech/thought) (thus, so, in this manner)
- वैदिकम् (vaidikam) - is (taught in) the Vedas (vaidika) (Vedic, scriptural, relating to the Vedas)
- न (na) - not
- अराजकेषु (arājakeṣu) - in kingless (states) (in kingless, in anarchic)
- राष्ट्रेषु (rāṣṭreṣu) - in states (in kingdoms, in nations)
- हव्यम् (havyam) - the oblations (oblation, sacrificial offering)
- अग्निः (agniḥ) - Agni (the sacrificial fire) (fire, god of fire)
- वहति (vahati) - does not carry (carries, conveys, bears)
- अपि (api) - also (also, even, indeed)
Words meanings and morphology
न (na) - not
(indeclinable)
अराजकेषु (arājakeṣu) - in kingless (states) (in kingless, in anarchic)
(adjective)
Locative, neuter, plural of arājaka
arājaka - kingless, anarchic, having no king
Nañ-Tatpuruṣa compound with suffix -ka
Compound type : Nañ-Tatpuruṣa (a+rājan+ka)
- a – not, un-, without
indeclinable
Negative prefix - rājan – king, ruler
noun (masculine) - ka – suffix indicating possession or relation
indeclinable
राष्ट्रेषु (rāṣṭreṣu) - in states (in kingdoms, in nations)
(noun)
Locative, neuter, plural of rāṣṭra
rāṣṭra - kingdom, nation, state, realm
वस्तव्यम् (vastavyam) - one should not reside (to be dwelt in, to be resided in)
(adjective)
Nominative, neuter, singular of vastavya
vastavya - to be dwelt in, to be inhabited, proper to be resided
Gerundive
Gerundive formed from root vas (to dwell) with suffix -tavya
Root: vas (class 1)
इति (iti) - (marks reported speech/thought) (thus, so, in this manner)
(indeclinable)
वैदिकम् (vaidikam) - is (taught in) the Vedas (vaidika) (Vedic, scriptural, relating to the Vedas)
(adjective)
Nominative, neuter, singular of vaidika
vaidika - Vedic, scriptural, relating to the Vedas, a follower of the Vedas
Derived from Veda with suffix -ika
न (na) - not
(indeclinable)
अराजकेषु (arājakeṣu) - in kingless (states) (in kingless, in anarchic)
(adjective)
Locative, neuter, plural of arājaka
arājaka - kingless, anarchic, having no king
Nañ-Tatpuruṣa compound with suffix -ka
Compound type : Nañ-Tatpuruṣa (a+rājan+ka)
- a – not, un-, without
indeclinable
Negative prefix - rājan – king, ruler
noun (masculine) - ka – suffix indicating possession or relation
indeclinable
राष्ट्रेषु (rāṣṭreṣu) - in states (in kingdoms, in nations)
(noun)
Locative, neuter, plural of rāṣṭra
rāṣṭra - kingdom, nation, state, realm
हव्यम् (havyam) - the oblations (oblation, sacrificial offering)
(noun)
Accusative, neuter, singular of havya
havya - oblation, sacrificial offering, sacrificial gift
Gerundive from root hu (to offer)
Root: hu (class 3)
अग्निः (agniḥ) - Agni (the sacrificial fire) (fire, god of fire)
(noun)
Nominative, masculine, singular of agni
agni - fire, sacrificial fire, the deity Agni
वहति (vahati) - does not carry (carries, conveys, bears)
(verb)
3rd person , singular, active, present (lat) of vah
Root: vah (class 1)
अपि (api) - also (also, even, indeed)
(indeclinable)