महाभारतः
mahābhārataḥ
-
book-12, chapter-67, verse-26
यं च धर्मं चरिष्यन्ति प्रजा राज्ञा सुरक्षिताः ।
चतुर्थं तस्य धर्मस्य त्वत्संस्थं नो भविष्यति ॥२६॥
चतुर्थं तस्य धर्मस्य त्वत्संस्थं नो भविष्यति ॥२६॥
26. yaṁ ca dharmaṁ cariṣyanti prajā rājñā surakṣitāḥ ,
caturthaṁ tasya dharmasya tvatsaṁsthaṁ no bhaviṣyati.
caturthaṁ tasya dharmasya tvatsaṁsthaṁ no bhaviṣyati.
26.
yam ca dharmam cariṣyanti prajāḥ rājñā surakṣitāḥ
caturtham tasya dharmasya tvat-saṃstham naḥ bhaviṣyati
caturtham tasya dharmasya tvat-saṃstham naḥ bhaviṣyati
26.
rājñā surakṣitāḥ prajāḥ yaṃ ca dharmam cariṣyanti,
tasya dharmasya caturtham tvat-saṃstham naḥ bhaviṣyati
tasya dharmasya caturtham tvat-saṃstham naḥ bhaviṣyati
26.
And whatever natural law (dharma) the subjects, well-protected by the king, will practice, a fourth part of that natural law (dharma) will be established in you (as merit) and will not be lost to us.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यम् (yam) - which, whom
- च (ca) - and, also
- धर्मम् (dharmam) - natural law, duty, righteousness, constitution
- चरिष्यन्ति (cariṣyanti) - they will practice, they will perform
- प्रजाः (prajāḥ) - subjects, people, progeny
- राज्ञा (rājñā) - by the king
- सुरक्षिताः (surakṣitāḥ) - well-protected, thoroughly guarded
- चतुर्थम् (caturtham) - a fourth, fourth part
- तस्य (tasya) - of that, its
- धर्मस्य (dharmasya) - of the natural law, of duty
- त्वत्-संस्थम् (tvat-saṁstham) - established in you, resting in you, belonging to you
- नः (naḥ) - to us, for us, our
- भविष्यति (bhaviṣyati) - it will be, it will become
Words meanings and morphology
यम् (yam) - which, whom
(pronoun)
Accusative, masculine, singular of yad
yad - which, what, who
च (ca) - and, also
(indeclinable)
धर्मम् (dharmam) - natural law, duty, righteousness, constitution
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom
Root: dhṛ (class 3)
चरिष्यन्ति (cariṣyanti) - they will practice, they will perform
(verb)
3rd person , plural, active, future (lṛṭ) of car
Future tense, 3rd plural, from root car
Root: car (class 1)
प्रजाः (prajāḥ) - subjects, people, progeny
(noun)
Nominative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people
Prefix: pra
Root: jan (class 4)
राज्ञा (rājñā) - by the king
(noun)
Instrumental, masculine, singular of rājan
rājan - king, ruler
सुरक्षिताः (surakṣitāḥ) - well-protected, thoroughly guarded
(adjective)
Nominative, feminine, plural of surakṣita
surakṣita - well-protected, thoroughly guarded
Past Passive Participle
Derived from prefix su- and root rakṣ with suffix -ita
Compound type : Pradi-samāsa (su+rakṣita)
- su – well, good, very
indeclinable - rakṣita – protected, guarded
adjective (masculine)
Past Passive Participle
Derived from root rakṣ with suffix -ita
Root: rakṣ (class 1)
Note: Agrees with `prajāḥ`
चतुर्थम् (caturtham) - a fourth, fourth part
(adjective)
Nominative, neuter, singular of caturtha
caturtha - fourth
Ordinal number derived from catur (four)
Note: Used as a substantive meaning 'a fourth part'.
तस्य (tasya) - of that, its
(pronoun)
Genitive, masculine, singular of tad
tad - that, it
Note: Refers to `dharmasya`.
धर्मस्य (dharmasya) - of the natural law, of duty
(noun)
Genitive, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom
Root: dhṛ (class 3)
त्वत्-संस्थम् (tvat-saṁstham) - established in you, resting in you, belonging to you
(adjective)
Nominative, neuter, singular of tvat-saṃstha
tvat-saṁstha - resting in you, established in you, belonging to you
Compound type : Tatpuruṣa (tvat+saṃstha)
- tvat – you (stem)
pronoun
Ablative/genitive stem of the second person pronoun, which becomes 't' before sibilants in compounds. - saṃstha – standing together, abiding in, established, contained in
adjective (neuter)
Derived from the verb saṃ-sthā (to stand together, to abide)
Prefix: sam
Root: sthā (class 1)
Note: Agrees with `caturtham`.
नः (naḥ) - to us, for us, our
(pronoun)
Dative, plural of asmad
asmad - we, us
भविष्यति (bhaviṣyati) - it will be, it will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future tense, 3rd singular, from root bhū
Root: bhū (class 1)