महाभारतः mahābhārataḥ - book-12, chapter-67, verse-6

अथ चेदभिवर्तेत राज्यार्थी बलवत्तरः ।
अराजकानि राष्ट्राणि हतराजानि वा पुनः ॥६॥

6. atha cedabhivarteta rājyārthī balavattaraḥ ,
arājakāni rāṣṭrāṇi hatarājāni vā punaḥ.

6. atha cet abhivarteta rājyārthī balavattaraḥ
arājakāni rāṣṭrāṇi hata-rājāni vā punaḥ

6. atha cet rājyārthī balavattaraḥ abhivarteta
arājakāni rāṣṭrāṇi vā punaḥ hata-rājāni

6. Now, if a more powerful (balavattaraḥ) individual, seeking a kingdom (rājyārthī), should approach leaderless states (arājakāni rāṣṭrāṇi) or (vā punaḥ) those whose leader has been slain (hatarājāni).

Words meanings summery:

• अथ (atha) - now (introducing a new topic or condition) (now, then, thereupon, moreover)

• चेत् (cet) - if, in case that

• अभिवर्तेत (abhivarteta) - should approach (with hostile intent) or attack (should approach, should advance, should attack)

• राज्यार्थी (rājyārthī) - an invader or claimant seeking to seize a kingdom (one desiring a kingdom, an aspirant to sovereignty)

• बलवत्तरः (balavattaraḥ) - a stronger (invader) (more powerful, stronger)

• अराजकानि (arājakāni) - states or nations without a king or ruler (kingless, without a ruler, anarchic)

• राष्ट्राणि (rāṣṭrāṇi) - kingdoms, states, nations

• हत-राजानि (hata-rājāni) - states or nations whose ruler has been killed (having a slain king, whose king is killed)

• वा (vā) - or, either...or

• पुनः (punaḥ) - or again, or on the other hand (again, moreover, but, on the other hand)

Words meanings and morphology

अथ (atha) - now (introducing a new topic or condition) (now, then, thereupon, moreover)

(indeclinable)

चेत् (cet) - if, in case that

(indeclinable)

अभिवर्तेत (abhivarteta) - should approach (with hostile intent) or attack (should approach, should advance, should attack)

(verb)

3rd person , singular, middle, optative (liṅ) of vṛt

Optative mood, Ātmanepada

Prefix: abhi

Root: vṛt (class 1)

राज्यार्थी (rājyārthī) - an invader or claimant seeking to seize a kingdom (one desiring a kingdom, an aspirant to sovereignty)

(noun)

Nominative, masculine, singular of rājyārthin

rājyārthin - one desirous of a kingdom, a claimant to sovereignty

Derived from the compound 'rājya-artha' with the possessive suffix '-in'

Compound type : Tatpuruṣa (rājya+artha)

• rājya – kingdom, sovereignty, realm, rule
  noun (neuter)
  Derived from 'rājan' (king)
• artha – purpose, meaning, object, gain, wealth, for the sake of
  noun (masculine)

बलवत्तरः (balavattaraḥ) - a stronger (invader) (more powerful, stronger)

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty

Comparative degree formed with suffix '-tara'

Note: Comparative of 'balavat' (powerful).

अराजकानि (arājakāni) - states or nations without a king or ruler (kingless, without a ruler, anarchic)

(adjective)

Nominative, neuter, plural of arājaka

arājaka - kingless, anarchic, without a ruler

Negative compound 'a-' + 'rājaka'

Compound type : Nañ-Tatpuruṣa (a+rājaka)

• a – not, un-, without
  indeclinable
  Negative prefix
• rājaka – ruled by a king, royal
  adjective (masculine)
  From 'rājan' (king) with suffix '-ka'

राष्ट्राणि (rāṣṭrāṇi) - kingdoms, states, nations

(noun)

Nominative, neuter, plural of rāṣṭra

rāṣṭra - kingdom, state, nation, country

हत-राजानि (hata-rājāni) - states or nations whose ruler has been killed (having a slain king, whose king is killed)

(adjective)

Nominative, neuter, plural of hata-rājan

hata-rājan - having a slain king

Bahuvrīhi compound: 'hata' (slain) + 'rājan' (king)

Compound type : Bahuvrīhi (hata+rājan)

• hata – slain, killed, struck
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill)
  Root: han (class 2)
• rājan – king, ruler, sovereign
  noun (masculine)

वा (vā) - or, either...or

(indeclinable)

पुनः (punaḥ) - or again, or on the other hand (again, moreover, but, on the other hand)

(indeclinable)