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12,66

महाभारतः       mahābhārataḥ - book-12, chapter-66, verse-8

आह्निकं भूतयज्ञांश्च पितृयज्ञांश्च मानुषान् ।
कुर्वतः पार्थ विपुलान्वन्याश्रमपदं भवेत् ॥८॥
8. āhnikaṁ bhūtayajñāṁśca pitṛyajñāṁśca mānuṣān ,
kurvataḥ pārtha vipulānvanyāśramapadaṁ bhavet.
8. āhnikam bhūtayajñān ca pitṛyajñān ca mānuṣān
kurvataḥ pārtha vipulān vanyāśramapadam bhavet
8. pārtha vipulān āhnikam ca mānuṣān bhūtayajñān
ca pitṛyajñān kurvataḥ vanyāśramapadam bhavet
8. O Pārtha, for one who performs extensive daily rituals (āhnikam), and human offerings (yajñas) to beings (bhūtayajñas) and ancestors (pitṛyajñas), that becomes the stage of life (āśrama) of a forest dweller.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आह्निकम् (āhnikam) - daily ritual, daily duty
  • भूतयज्ञान् (bhūtayajñān) - offerings to all beings, bhūta (beings) yajñas
  • (ca) - and
  • पितृयज्ञान् (pitṛyajñān) - offerings to ancestors, pitṛ (ancestor) yajñas
  • (ca) - and
  • मानुषान् (mānuṣān) - human, relating to humans
  • कुर्वतः (kurvataḥ) - of one who is performing/doing
  • पार्थ (pārtha) - O Partha (Arjuna)
  • विपुलान् (vipulān) - extensive, abundant, vast
  • वन्याश्रमपदम् (vanyāśramapadam) - the stage of life (āśrama) of a forest dweller
  • भवेत् (bhavet) - would be, should be, becomes

Words meanings and morphology

आह्निकम् (āhnikam) - daily ritual, daily duty
(noun)
Accusative, neuter, singular of āhnika
āhnika - daily, diurnal; a daily performance or rite
भूतयज्ञान् (bhūtayajñān) - offerings to all beings, bhūta (beings) yajñas
(noun)
Accusative, masculine, plural of bhūtayajña
bhūtayajña - offering to all beings (one of the five great daily sacrifices, mahāyajñas)
Compound type : Tatpurusha (bhūta+yajña)
  • bhūta – being, creature
    noun (neuter)
  • yajña – sacrifice, offering (yajña)
    noun (masculine)
(ca) - and
(indeclinable)
पितृयज्ञान् (pitṛyajñān) - offerings to ancestors, pitṛ (ancestor) yajñas
(noun)
Accusative, masculine, plural of pitṛyajña
pitṛyajña - offering to ancestors (one of the five great daily sacrifices)
Compound type : Tatpurusha (pitṛ+yajña)
  • pitṛ – father, ancestor
    noun (masculine)
  • yajña – sacrifice, offering (yajña)
    noun (masculine)
(ca) - and
(indeclinable)
मानुषान् (mānuṣān) - human, relating to humans
(adjective)
Accusative, masculine, plural of mānuṣa
mānuṣa - human, pertaining to humans, humanly
कुर्वतः (kurvataḥ) - of one who is performing/doing
(participle)
Genitive, masculine, singular of kurvat
kurvat - performing, doing, making
Present Active Participle
Root: kṛ (class 8)
पार्थ (pārtha) - O Partha (Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kunti), Arjuna
विपुलान् (vipulān) - extensive, abundant, vast
(adjective)
Accusative, masculine, plural of vipula
vipula - vast, extensive, abundant, great
वन्याश्रमपदम् (vanyāśramapadam) - the stage of life (āśrama) of a forest dweller
(noun)
Nominative, neuter, singular of vanyāśramapada
vanyāśramapada - the status or state of a forest-dwelling āśrama (stage of life)
Compound type : Tatpurusha (vanya+āśramapada)
  • vanya – relating to the forest, a forest dweller
    adjective/noun (masculine)
  • āśramapada – status, state, stage of an āśrama (stage of life)
    noun (neuter)
भवेत् (bhavet) - would be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)