महाभारतः
mahābhārataḥ
-
book-12, chapter-66, verse-8
आह्निकं भूतयज्ञांश्च पितृयज्ञांश्च मानुषान् ।
कुर्वतः पार्थ विपुलान्वन्याश्रमपदं भवेत् ॥८॥
कुर्वतः पार्थ विपुलान्वन्याश्रमपदं भवेत् ॥८॥
8. āhnikaṁ bhūtayajñāṁśca pitṛyajñāṁśca mānuṣān ,
kurvataḥ pārtha vipulānvanyāśramapadaṁ bhavet.
kurvataḥ pārtha vipulānvanyāśramapadaṁ bhavet.
8.
āhnikam bhūtayajñān ca pitṛyajñān ca mānuṣān
kurvataḥ pārtha vipulān vanyāśramapadam bhavet
kurvataḥ pārtha vipulān vanyāśramapadam bhavet
8.
pārtha vipulān āhnikam ca mānuṣān bhūtayajñān
ca pitṛyajñān kurvataḥ vanyāśramapadam bhavet
ca pitṛyajñān kurvataḥ vanyāśramapadam bhavet
8.
O Pārtha, for one who performs extensive daily rituals (āhnikam), and human offerings (yajñas) to beings (bhūtayajñas) and ancestors (pitṛyajñas), that becomes the stage of life (āśrama) of a forest dweller.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आह्निकम् (āhnikam) - daily ritual, daily duty
- भूतयज्ञान् (bhūtayajñān) - offerings to all beings, bhūta (beings) yajñas
- च (ca) - and
- पितृयज्ञान् (pitṛyajñān) - offerings to ancestors, pitṛ (ancestor) yajñas
- च (ca) - and
- मानुषान् (mānuṣān) - human, relating to humans
- कुर्वतः (kurvataḥ) - of one who is performing/doing
- पार्थ (pārtha) - O Partha (Arjuna)
- विपुलान् (vipulān) - extensive, abundant, vast
- वन्याश्रमपदम् (vanyāśramapadam) - the stage of life (āśrama) of a forest dweller
- भवेत् (bhavet) - would be, should be, becomes
Words meanings and morphology
आह्निकम् (āhnikam) - daily ritual, daily duty
(noun)
Accusative, neuter, singular of āhnika
āhnika - daily, diurnal; a daily performance or rite
भूतयज्ञान् (bhūtayajñān) - offerings to all beings, bhūta (beings) yajñas
(noun)
Accusative, masculine, plural of bhūtayajña
bhūtayajña - offering to all beings (one of the five great daily sacrifices, mahāyajñas)
Compound type : Tatpurusha (bhūta+yajña)
- bhūta – being, creature
noun (neuter) - yajña – sacrifice, offering (yajña)
noun (masculine)
च (ca) - and
(indeclinable)
पितृयज्ञान् (pitṛyajñān) - offerings to ancestors, pitṛ (ancestor) yajñas
(noun)
Accusative, masculine, plural of pitṛyajña
pitṛyajña - offering to ancestors (one of the five great daily sacrifices)
Compound type : Tatpurusha (pitṛ+yajña)
- pitṛ – father, ancestor
noun (masculine) - yajña – sacrifice, offering (yajña)
noun (masculine)
च (ca) - and
(indeclinable)
मानुषान् (mānuṣān) - human, relating to humans
(adjective)
Accusative, masculine, plural of mānuṣa
mānuṣa - human, pertaining to humans, humanly
कुर्वतः (kurvataḥ) - of one who is performing/doing
(participle)
Genitive, masculine, singular of kurvat
kurvat - performing, doing, making
Present Active Participle
Root: kṛ (class 8)
पार्थ (pārtha) - O Partha (Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kunti), Arjuna
विपुलान् (vipulān) - extensive, abundant, vast
(adjective)
Accusative, masculine, plural of vipula
vipula - vast, extensive, abundant, great
वन्याश्रमपदम् (vanyāśramapadam) - the stage of life (āśrama) of a forest dweller
(noun)
Nominative, neuter, singular of vanyāśramapada
vanyāśramapada - the status or state of a forest-dwelling āśrama (stage of life)
Compound type : Tatpurusha (vanya+āśramapada)
- vanya – relating to the forest, a forest dweller
adjective/noun (masculine) - āśramapada – status, state, stage of an āśrama (stage of life)
noun (neuter)
भवेत् (bhavet) - would be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)