महाभारतः mahābhārataḥ - book-12, chapter-66, verse-28

ये च रक्षासहायाः स्युः पार्थिवानां युधिष्ठिर ।
ते चैवांशहराः सर्वे धर्मे परकृतेऽनघ ॥२८॥

28. ye ca rakṣāsahāyāḥ syuḥ pārthivānāṁ yudhiṣṭhira ,
te caivāṁśaharāḥ sarve dharme parakṛte'nagha.

28. ye ca rakṣā-sahāyāḥ syuḥ pārthivānāṁ yudhiṣṭhira
te ca eva aṁśaharāḥ sarve dharme parakṛte anagha

28. yudhiṣṭhira anagha ye ca pārthivānāṁ rakṣā-sahāyāḥ
syuḥ te ca eva sarve parakṛte dharme aṁśaharāḥ

28. O Yudhiṣṭhira, O sinless one, those who also assist kings in protection, they all indeed become sharers in the (consequences of) natural law (dharma) when it is neglected by others.

Words meanings summery:

• ये (ye) - who, which

• च (ca) - and, also

• रक्षा-सहायाः (rakṣā-sahāyāḥ) - helpers in protection

• स्युः (syuḥ) - they might be, they should be, they may be

• पार्थिवानां (pārthivānāṁ) - of kings, of rulers

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• ते (te) - those who assist (they)

• च (ca) - and, also

• एव (eva) - indeed, certainly, just

• अंशहराः (aṁśaharāḥ) - sharers, partakers

• सर्वे (sarve) - all, every

• धर्मे (dharme) - in the matter of natural law (in natural law, in duty)

• परकृते (parakṛte) - when neglected by others (the kings) (committed by others, neglected by others, caused by others)

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

रक्षा-सहायाः (rakṣā-sahāyāḥ) - helpers in protection

(noun)

Nominative, masculine, plural of rakṣā-sahāya

rakṣā-sahāya - an assistant in protection, a helper in guarding

Compound type : tatpuruṣa (rakṣā+sahāya)

• rakṣā – protection, defense
  noun (feminine)
  Root: rakṣ (class 1)
• sahāya – helper, associate, companion
  noun (masculine)

स्युः (syuḥ) - they might be, they should be, they may be

(verb)

3rd person , plural, active, optative (liṅ) of as

Root: as (class 2)

पार्थिवानां (pārthivānāṁ) - of kings, of rulers

(noun)

Genitive, masculine, plural of pārthiva

pārthiva - relating to the earth, earthy, a ruler, king

Derived from 'pṛthivī' (earth) + 'aṇ' suffix.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, 'firm in battle')

ते (te) - those who assist (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, just

(indeclinable)

अंशहराः (aṁśaharāḥ) - sharers, partakers

(noun)

Nominative, masculine, plural of aṁśahara

aṁśahara - receiving a share, sharer, heir

Compound type : tatpuruṣa (aṁśa+hara)

• aṁśa – share, portion, part
  noun (masculine)
• hara – taking, carrying, removing (often used as suffix)
  adjective (masculine)
  Derived from root hṛ (to take).
  Root: hṛ (class 1)

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

धर्मे (dharme) - in the matter of natural law (in natural law, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness (dharma)

Root: dhṛ (class 1)

परकृते (parakṛte) - when neglected by others (the kings) (committed by others, neglected by others, caused by others)

(adjective)

Locative, masculine, singular of parakṛta

parakṛta - done by another, caused by another

Past Passive Participle

Compound of 'para' (other) and 'kṛta' (done, made, PPP of kṛ).

Compound type : tatpuruṣa (para+kṛta)

• para – other, another, supreme
  adjective (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'kṛ'.
  Root: kṛ (class 8)

Note: Agrees with 'dharme'.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of 'an-' (privative prefix) and 'agha' (sin).

Compound type : tatpuruṣa (an+agha)

• an – not, without
  indeclinable
  Privative prefix.
• agha – sin, evil, distress
  noun (neuter)