महाभारतः mahābhārataḥ - book-12, chapter-66, verse-31

धर्मोत्थिता सत्त्ववीर्या धर्मसेतुवटाकरा ।
त्यागवाताध्वगा शीघ्रा नौस्त्वा संतारयिष्यति ॥३१॥

31. dharmotthitā sattvavīryā dharmasetuvaṭākarā ,
tyāgavātādhvagā śīghrā naustvā saṁtārayiṣyati.

31. dharma utthitā sattvavīryā dharmasetuvaṭākarā
tyāgavātādhvagā śīghrā nauḥ tvā saṃtārayiṣyati

31. nauḥ dharma utthitā sattvavīryā dharmasetuvaṭākarā
tyāgavātādhvagā śīghrā tvā saṃtārayiṣyati

31. A boat, sprung from righteousness (dharma), endowed with the strength of goodness, serving as a bridge of (dharma) and a fount of stability, swiftly moving by the wind of renunciation (tyāga), will carry you across.

Words meanings summery:

• धर्म (dharma) - natural law, duty, righteousness, constitution

• उत्थिता (utthitā) - arisen, standing up, produced

• सत्त्ववीर्या (sattvavīryā) - having the strength of goodness/purity, full of courage

• धर्मसेतुवटाकरा (dharmasetuvaṭākarā) - having (dharma) as its bridge and a source of stability/support

• त्यागवाताध्वगा (tyāgavātādhvagā) - moving on the path of the wind of renunciation

• शीघ्रा (śīghrā) - swift, quick, rapid

• नौः (nauḥ) - boat, ship

• त्वा (tvā) - you

• संतारयिष्यति (saṁtārayiṣyati) - will carry across, will make cross, will save

Words meanings and morphology

धर्म (dharma) - natural law, duty, righteousness, constitution

(noun)

masculine, singular of dharma

dharma - natural law, duty, righteousness, intrinsic nature, constitution, virtue

Root: dhṛ (class 3)

Note: First member of a compound `dharma-utthitā` and `dharma-setu`.

उत्थिता (utthitā) - arisen, standing up, produced

(adjective)

Nominative, feminine, singular of utthita

utthita - arisen, produced, standing up, vigilant

Past Passive Participle

From root 'sthā' with prefix 'ud'

Prefix: ud

Root: sthā (class 1)

Note: Feminine nominative singular, qualifying `nauḥ`.

सत्त्ववीर्या (sattvavīryā) - having the strength of goodness/purity, full of courage

(adjective)

Nominative, feminine, singular of sattvavīrya

sattvavīrya - having the strength of sattva (goodness/purity), valorous, powerful

Compound type : bahuvrīhi (sattva+vīrya)

• sattva – goodness, purity, existence, reality, essence
  noun (neuter)
• vīrya – strength, energy, heroism, virility
  noun (neuter)

Note: Bahuvrīhi compound, feminine nominative singular, qualifying `nauḥ`.

धर्मसेतुवटाकरा (dharmasetuvaṭākarā) - having (dharma) as its bridge and a source of stability/support

(adjective)

Nominative, feminine, singular of dharmasetuvaṭākara

dharmasetuvaṭākara - having the bridge of dharma and a source of support/banyan trees

Compound type : bahuvrīhi (dharma+setu+vaṭa+ākara)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 3)
• setu – bridge, bond, dam
  noun (masculine)
  Root: si
• vaṭa – banyan tree; strength, support; circle
  noun (masculine)
• ākara – mine, source, origin, collection
  noun (masculine)
  Prefix: ā
  Root: kṛ

Note: Bahuvrīhi compound, feminine nominative singular, qualifying `nauḥ`.

त्यागवाताध्वगा (tyāgavātādhvagā) - moving on the path of the wind of renunciation

(adjective)

Nominative, feminine, singular of tyāgavātādhvaga

tyāgavātādhvaga - moving on the path of the wind of renunciation

Compound type : bahuvrīhi (tyāga+vāta+adhvaga)

• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  Root: tyaj (class 1)
• vāta – wind, air
  noun (masculine)
  Root: vā (class 2)
• adhvaga – traveler, moving on a path
  adjective (masculine)
  From 'adhvan' (path) + 'ga' (going)
  Root: gam (class 1)

Note: Bahuvrīhi compound, feminine nominative singular, qualifying `nauḥ`.

शीघ्रा (śīghrā) - swift, quick, rapid

(adjective)

Nominative, feminine, singular of śīghra

śīghra - swift, quick, rapid

Note: Feminine nominative singular, qualifying `nauḥ`.

नौः (nauḥ) - boat, ship

(noun)

Nominative, feminine, singular of nau

nau - boat, ship, vessel

Note: Subject of the sentence.

त्वा (tvā) - you

(pronoun)

Accusative, singular of tvad

tvad - you (singular)

Note: Direct object of `saṃtārayiṣyati`.

संतारयिष्यति (saṁtārayiṣyati) - will carry across, will make cross, will save

(verb)

3rd person , singular, active, future (lṛṭ) of saṃtāray

Causative Future Active

From root 'tṛ' with prefix 'sam' and causative suffix '-i', in future tense, 3rd person singular.

Prefix: sam

Root: tṛ (class 1)