महाभारतः mahābhārataḥ - book-12, chapter-66, verse-2

भीष्म उवाच ।
विदिताः सर्व एवेह धर्मास्तव युधिष्ठिर ।
यथा मम महाबाहो विदिताः साधुसंमताः ॥२॥

2. bhīṣma uvāca ,
viditāḥ sarva eveha dharmāstava yudhiṣṭhira ,
yathā mama mahābāho viditāḥ sādhusaṁmatāḥ.

2. bhīṣmaḥ uvāca viditāḥ sarve eva iha dharmāḥ tava
yudhiṣṭhira yathā mama mahā-bāho viditāḥ sādhu-saṃmatāḥ

2. bhīṣmaḥ uvāca: yudhiṣṭhira mahā-bāho,
iha sarve eva dharmāḥ tava viditāḥ.
yathā mama viditāḥ sādhu-saṃmatāḥ.

2. Bhīṣma said: "O Yudhiṣṭhira, all these principles (dharma) are indeed known to you in this world, just as they are known to me and approved by the virtuous, O mighty-armed one."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma

• उवाच (uvāca) - he said, he spoke

• विदिताः (viditāḥ) - known, understood, perceived

• सर्वे (sarve) - all, every, whole

• एव (eva) - indeed, only, just, quite

• इह (iha) - here, in this world, in this case

• धर्माः (dharmāḥ) - duties, laws, principles, righteousness (dharma)

• तव (tava) - to you, your, for you

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• यथा (yathā) - just as, as, in which manner

• मम (mama) - to me, my, for me

• महा-बाहो (mahā-bāho) - O mighty-armed one

• विदिताः (viditāḥ) - known, understood, perceived

• साधु-संमताः (sādhu-saṁmatāḥ) - approved by the virtuous, assented to by good people

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a proper name, son of Gaṅgā and Śāntanu)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

विदिताः (viditāḥ) - known, understood, perceived

(adjective)

Nominative, masculine, plural of vidita

vidita - known, understood, famous

Past Passive Participle

derived from verb root 'vid'

Root: vid (class 2)

सर्वे (sarve) - all, every, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, only, just, quite

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

धर्माः (dharmāḥ) - duties, laws, principles, righteousness (dharma)

(noun)

Nominative, masculine, plural of dharma

dharma - righteousness, duty, law, virtue, natural law, constitution (dharma)

Root: dhṛ (class 1)

तव (tava) - to you, your, for you

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (a proper name, the eldest Pāṇḍava brother)

compound meaning 'steady in battle'

यथा (yathā) - just as, as, in which manner

(indeclinable)

मम (mama) - to me, my, for me

(pronoun)

singular of asmad

asmad - I, me (pronoun)

महा-बाहो (mahā-bāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahā-bāhu

mahā-bāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
  stem form of mahat
• bāhu – arm
  noun (masculine)

विदिताः (viditāḥ) - known, understood, perceived

(adjective)

Nominative, masculine, plural of vidita

vidita - known, understood, famous

Past Passive Participle

derived from verb root 'vid'

Root: vid (class 2)

साधु-संमताः (sādhu-saṁmatāḥ) - approved by the virtuous, assented to by good people

(adjective)

Nominative, masculine, plural of sādhu-saṃmata

sādhu-saṁmata - approved by the good, assented to by virtuous people

Compound type : instrumental-tatpuruṣa (sādhu+saṃmata)

• sādhu – good, virtuous, righteous, holy man
  adjective (masculine)
• saṃmata – approved, esteemed, honored, agreed upon
  adjective (masculine)
  Past Passive Participle
  derived from verb root 'man' with prefix 'sam'
  Prefix: sam
  Root: man (class 4)