महाभारतः mahābhārataḥ - book-12, chapter-66, verse-5

अकामद्वेषयुक्तस्य दण्डनीत्या युधिष्ठिर ।
समेक्षिणश्च भूतेषु भैक्षाश्रमपदं भवेत् ॥५॥

5. akāmadveṣayuktasya daṇḍanītyā yudhiṣṭhira ,
samekṣiṇaśca bhūteṣu bhaikṣāśramapadaṁ bhavet.

5. akāmadveṣayuktasya daṇḍanītyā yudhiṣṭhira
samekṣiṇaḥ ca bhūteṣu bhaikṣāśramapadam bhavet

5. yudhiṣṭhira akāmadveṣayuktasya daṇḍanītyā
samekṣiṇaḥ ca bhūteṣu bhaikṣāśramapadam bhavet

5. O Yudhiṣṭhira, for one who is free from desire and hatred, who lives by strict self-discipline (daṇḍanīti), and who regards all beings equally, the stage of a mendicant (bhaikṣāśrama) is appropriate.

Words meanings summery:

• अकामद्वेषयुक्तस्य (akāmadveṣayuktasya) - of one who is free from desire and hatred

• दण्डनीत्या (daṇḍanītyā) - by means of strict self-discipline (daṇḍanīti) (by means of the science of government/punishment/discipline)

• युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (proper name)

• समेक्षिणः (samekṣiṇaḥ) - of one who looks equally, impartial observer

• च (ca) - and, also

• भूतेषु (bhūteṣu) - in/among beings, creatures

• भैक्षाश्रमपदम् (bhaikṣāśramapadam) - the stage of a mendicant (bhaikṣāśrama) (the stage/state of a mendicant's stage of life)

• भवेत् (bhavet) - is appropriate (may be, should be, would be, is appropriate)

Words meanings and morphology

अकामद्वेषयुक्तस्य (akāmadveṣayuktasya) - of one who is free from desire and hatred

(adjective)

Genitive, masculine, singular of akāmadveṣayukta

akāmadveṣayukta - joined with absence of desire and hatred, free from desire and hatred

Compound type : bahuvrīhi/tatpuruṣa (a+kāma+dveṣa+yukta)

• a – not, non-
  indeclinable
  Negative prefix
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion, enmity
  noun (masculine)
  Root: dviṣ (class 2)
• yukta – joined, endowed with, engaged in, connected
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join, connect)
  Root: yuj (class 7)

Note: Describes the person for whom the mendicant's stage is suitable.

दण्डनीत्या (daṇḍanītyā) - by means of strict self-discipline (daṇḍanīti) (by means of the science of government/punishment/discipline)

(noun)

Instrumental, feminine, singular of daṇḍanīti

daṇḍanīti - science of government, policy of punishment, strict discipline, justice

Compound type : tatpuruṣa (daṇḍa+nīti)

• daṇḍa – staff, stick, punishment, chastisement, discipline
  noun (masculine)
• nīti – guidance, conduct, policy, ethics, justice
  noun (feminine)
  From root nī (to lead)
  Root: nī (class 1)

Note: Indicates the means or manner.

युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (proper name)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, steadfast in battle)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

समेक्षिणः (samekṣiṇaḥ) - of one who looks equally, impartial observer

(adjective)

Genitive, masculine, singular of samekṣin

samekṣin - one who sees equally, impartial, unbiased

Agent noun from root īkṣ (to see) with prefix sam-

Prefix: sam

Root: īkṣ (class 1)

Note: Shares the genitive case with 'akāmadveṣayuktasya'.

च (ca) - and, also

(indeclinable)

भूतेषु (bhūteṣu) - in/among beings, creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, existent

Past Passive Participle

From root bhū (to be, become)

Root: bhū (class 1)

Note: Governed by 'samekṣiṇaḥ'.

भैक्षाश्रमपदम् (bhaikṣāśramapadam) - the stage of a mendicant (bhaikṣāśrama) (the stage/state of a mendicant's stage of life)

(noun)

Nominative, neuter, singular of bhaikṣāśramapada

bhaikṣāśramapada - the stage of life of a mendicant, mendicant's state

Compound type : tatpuruṣa (bhaikṣa+āśrama+pada)

• bhaikṣa – alms, mendicancy, pertaining to a bhikṣu
  noun/adjective (neuter)
  Derived from bhikṣā (alms)
• āśrama – stage of life, hermitage, abode
  noun (masculine)
  From root śram (to toil, exert) with prefix ā-
  Prefix: ā
  Root: śram (class 4)
• pada – foot, step, place, state, rank
  noun (neuter)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - is appropriate (may be, should be, would be, is appropriate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, active voice, 3rd person singular

Root: bhū (class 1)