महाभारतः mahābhārataḥ - book-12, chapter-66, verse-6

वेत्त्यादानविसर्गं यो निग्रहानुग्रहौ तथा ।
यथोक्तवृत्तेर्वीरस्य क्षेमाश्रमपदं भवेत् ॥६॥

6. vettyādānavisargaṁ yo nigrahānugrahau tathā ,
yathoktavṛttervīrasya kṣemāśramapadaṁ bhavet.

6. vetti ādānavisargam yaḥ nigrahānugrahau tathā
yathoktavṛtteḥ vīrasya kṣemāśramapadam bhavet

6. yaḥ ādānavisargam tathā nigrahānugrahau vetti,
tādṛśasya yathoktavṛtteḥ vīrasya kṣemāśramapadam bhavet

6. For the valiant individual (vīra) whose conduct is as prescribed, and who understands the principles of acquisition and relinquishment, as well as restraint and favor, the stage of ensuring welfare (kṣemāśrama) is appropriate.

Words meanings summery:

• वेत्ति (vetti) - knows, understands

• आदानविसर्गम् (ādānavisargam) - principles of acquisition and relinquishment (acquisition and relinquishment, taking and giving up, revenue and expenditure)

• यः (yaḥ) - who, whoever

• निग्रहानुग्रहौ (nigrahānugrahau) - punishment and favor (restraint and favor, punishment and reward)

• तथा (tathā) - and also (thus, so, in that way, and also)

• यथोक्तवृत्तेः (yathoktavṛtteḥ) - of one whose conduct is as stated/prescribed

• वीरस्य (vīrasya) - of the valiant individual (vīra) (of the hero, of the valiant one)

• क्षेमाश्रमपदम् (kṣemāśramapadam) - the stage of ensuring welfare (kṣemāśrama) (the state/stage of welfare and security)

• भवेत् (bhavet) - is appropriate (may be, should be, would be, is appropriate)

Words meanings and morphology

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense, active voice, 3rd person singular (from root 'vid' meaning 'to know' - parasmaipada)

Root: vid (class 2)

Note: Main verb of the first clause.

आदानविसर्गम् (ādānavisargam) - principles of acquisition and relinquishment (acquisition and relinquishment, taking and giving up, revenue and expenditure)

(noun)

Accusative, masculine, singular of ādānavisarga

ādānavisarga - acquisition and relinquishment, taking and giving up

Compound type : dvandva (ādāna+visarga)

• ādāna – taking, acquiring, receiving
  noun (neuter)
  Gerundive/noun of action
  From root dā (to give) with prefix ā-
  Prefix: ā
  Root: dā (class 3)
• visarga – relinquishment, emission, release, giving up
  noun (masculine)
  Gerundive/noun of action
  From root sṛj (to create, emit) with prefix vi-
  Prefix: vi
  Root: sṛj (class 6)

Note: Object of 'vetti'.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Relative pronoun, subject of 'vetti'.

निग्रहानुग्रहौ (nigrahānugrahau) - punishment and favor (restraint and favor, punishment and reward)

(noun)

Accusative, masculine, dual of nigrahānugraha

nigrahānugraha - restraint and favor, punishment and reward

Compound type : dvandva (nigraha+anugraha)

• nigraha – restraint, control, punishment, suppression
  noun (masculine)
  From root grah (to seize, take) with prefix ni-
  Prefix: ni
  Root: grah (class 9)
• anugraha – favor, grace, kindness, assistance
  noun (masculine)
  From root grah (to seize, take) with prefix anu-
  Prefix: anu
  Root: grah (class 9)

Note: Another object of 'vetti'.

तथा (tathā) - and also (thus, so, in that way, and also)

(indeclinable)

Note: Connects the two pairs of objects.

यथोक्तवृत्तेः (yathoktavṛtteḥ) - of one whose conduct is as stated/prescribed

(adjective)

Genitive, masculine, singular of yathoktavṛtti

yathoktavṛtti - whose conduct is as stated, having prescribed conduct

Compound type : bahuvrīhi (yathā+ukta+vṛtti)

• yathā – as, according to, in which manner
  indeclinable
• ukta – said, spoken, declared
  adjective (neuter)
  Past Passive Participle
  From root vac (to speak)
  Root: vac (class 2)
• vṛtti – conduct, course of action, behavior, livelihood
  noun (feminine)
  From root vṛt (to turn, be)
  Root: vṛt (class 1)

Note: Describes 'vīrasya'.

वीरस्य (vīrasya) - of the valiant individual (vīra) (of the hero, of the valiant one)

(noun)

Genitive, masculine, singular of vīra

vīra - hero, valiant, brave man

क्षेमाश्रमपदम् (kṣemāśramapadam) - the stage of ensuring welfare (kṣemāśrama) (the state/stage of welfare and security)

(noun)

Nominative, neuter, singular of kṣemāśramapada

kṣemāśramapada - the stage/state of welfare and security

Compound type : tatpuruṣa (kṣema+āśrama+pada)

• kṣema – welfare, security, safety, tranquility
  noun (masculine)
• āśrama – stage of life, hermitage, abode
  noun (masculine)
  From root śram (to toil, exert) with prefix ā-
  Prefix: ā
  Root: śram (class 4)
• pada – foot, step, place, state, rank
  noun (neuter)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - is appropriate (may be, should be, would be, is appropriate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, active voice, 3rd person singular

Root: bhū (class 1)