महाभारतः
mahābhārataḥ
-
book-12, chapter-66, verse-4
सर्वाण्येतानि कौन्तेय विद्यन्ते मनुजर्षभ ।
साध्वाचारप्रवृत्तानां चातुराश्रम्यकर्मणाम् ॥४॥
साध्वाचारप्रवृत्तानां चातुराश्रम्यकर्मणाम् ॥४॥
4. sarvāṇyetāni kaunteya vidyante manujarṣabha ,
sādhvācārapravṛttānāṁ cāturāśramyakarmaṇām.
sādhvācārapravṛttānāṁ cāturāśramyakarmaṇām.
4.
sarvāṇi etāni kaunteya vidyante manujarṣabha
sādhvācāra-pravṛttānāṃ cāturāśramya-karmaṇām
sādhvācāra-pravṛttānāṃ cāturāśramya-karmaṇām
4.
kaunteya manujarṣabha etāni sarvāṇi
sādhvācāra-pravṛttānām cāturāśramya-karmaṇām vidyante
sādhvācāra-pravṛttānām cāturāśramya-karmaṇām vidyante
4.
All these, O son of Kunti, O best among men, exist for those engaged in virtuous conduct and performing the duties (karma) of the four stages of life (āśrama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वाणि (sarvāṇi) - all, whole, every
- एतानि (etāni) - these
- कौन्तेय (kaunteya) - O Yudhiṣṭhira (son of Kunti (Yudhiṣṭhira, Arjuna, Bhīma))
- विद्यन्ते (vidyante) - they exist, they are found, they are present
- मनुजर्षभ (manujarṣabha) - best among men, chief of men
- साध्वाचार-प्रवृत्तानां (sādhvācāra-pravṛttānāṁ) - of those engaged in virtuous conduct
- चातुराश्रम्य-कर्मणाम् (cāturāśramya-karmaṇām) - of those performing the duties (karma) of the four stages of life (āśrama) (of those performing the duties of the four stages of life)
Words meanings and morphology
सर्वाणि (sarvāṇi) - all, whole, every
(pronoun)
Nominative, neuter, plural of sarva
sarva - all, every, whole
Note: Agrees with 'etāni'.
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etad
etad - this, these (near the speaker)
Note: Refers to the qualities/duties previously mentioned or implied.
कौन्तेय (kaunteya) - O Yudhiṣṭhira (son of Kunti (Yudhiṣṭhira, Arjuna, Bhīma))
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kunti
Patronymic from Kunti
Note: Address for Yudhiṣṭhira.
विद्यन्ते (vidyante) - they exist, they are found, they are present
(verb)
3rd person , plural, middle, present (laṭ) of vid
Present tense, middle voice, 3rd person plural (from root 'vid' meaning 'to be' - ātmanepada)
Root: vid (class 4)
Note: The subject is 'sarvāṇi etāni'.
मनुजर्षभ (manujarṣabha) - best among men, chief of men
(noun)
Vocative, masculine, singular of manujarṣabha
manujarṣabha - best among men, chief of men
Compound type : tatpuruṣa (manuja+ṛṣabha)
- manuja – man, human being
noun (masculine)
Literally 'born from Manu'.
Root: jan (class 4) - ṛṣabha – bull, best, chief
noun (masculine)
Note: Address for Yudhiṣṭhira.
साध्वाचार-प्रवृत्तानां (sādhvācāra-pravṛttānāṁ) - of those engaged in virtuous conduct
(adjective)
Genitive, masculine, plural of sādhvācāra-pravṛtta
sādhvācāra-pravṛtta - engaged in virtuous conduct
Compound type : tatpuruṣa (sādhu+ācāra+pravṛtta)
- sādhu – good, virtuous, excellent, righteous
adjective (masculine) - ācāra – conduct, custom, practice, behavior
noun (masculine)
Prefix: ā
Root: car (class 1) - pravṛtta – engaged in, begun, active, proceeded
adjective (masculine)
Past Passive Participle
From root vṛt (to turn, to be) with prefix pra-
Prefix: pra
Root: vṛt (class 1)
Note: Describes the individuals for whom these qualities exist.
चातुराश्रम्य-कर्मणाम् (cāturāśramya-karmaṇām) - of those performing the duties (karma) of the four stages of life (āśrama) (of those performing the duties of the four stages of life)
(noun)
Genitive, neuter, plural of cāturāśramya-karman
cāturāśramya-karman - duties of the four stages of life
Compound type : tatpuruṣa (cāturāśramya+karman)
- cāturāśramya – pertaining to the four stages of life (āśrama)
adjective
Derived from catur (four) and āśrama (stage of life). - karman – action, deed, work, duty, ritual, consequence of actions (karma)
noun (neuter)
From root kṛ (to do)
Root: kṛ (class 8)
Note: Shares the same genitive plural ending with sādhvācāra-pravṛttānāṃ.