महाभारतः mahābhārataḥ - book-12, chapter-66, verse-19

आश्रमस्थानि सर्वाणि यस्तु वेश्मनि भारत ।
आददीतेह भोज्येन तद्गार्हस्थ्यं युधिष्ठिर ॥१९॥

19. āśramasthāni sarvāṇi yastu veśmani bhārata ,
ādadīteha bhojyena tadgārhasthyaṁ yudhiṣṭhira.

19. āśramasthāni sarvāṇi yaḥ tu veśmani bhārata
ādadīta iha bhojyena tat gārhasthyam yudhiṣṭhira

19. yudhiṣṭhira bhārata yaḥ tu veśmani āśramasthāni sarvāṇi bhojyena iha ādadīta,
tat gārhasthyam

19. O Bhārata, O Yudhiṣṭhira, he who in his home maintains all those dwelling in the (other) stages of life (āśramas) by means of food, that indeed is householder life (gārhasthya).

Words meanings summery:

• आश्रमस्थानि (āśramasthāni) - those dwelling in the other stages of life (located in the āśramas; belonging to the āśramas; those dwelling in the āśramas)

• सर्वाणि (sarvāṇi) - all (persons/needs) (all, every, whole)

• यः (yaḥ) - he who (who, which)

• तु (tu) - but (but, indeed, however, on the other hand)

• वेश्मनि (veśmani) - in his home (in the house, in the abode)

• भारत (bhārata) - O Bhārata (referring to Yudhiṣṭhira, or general address to a Kuru) (O descendant of Bharata; O Bhārata)

• आददीत (ādadīta) - he should maintain/provide for (he should take, he should receive, he should maintain)

• इह (iha) - here (here, in this world, at this time)

• भोज्येन (bhojyena) - by means of food (sustenance) (by means of food; with food; by eatable things)

• तत् (tat) - that

• गार्हस्थ्यम् (gārhasthyam) - householder life (householder life, state of a householder)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

आश्रमस्थानि (āśramasthāni) - those dwelling in the other stages of life (located in the āśramas; belonging to the āśramas; those dwelling in the āśramas)

(adjective)

Nominative, neuter, plural of āśramastha

āśramastha - abiding in an āśrama; a dweller in an āśrama

Formed from āśrama + stha (from root sthā "to stand")

Compound type : tatpurusha (āśrama+stha)

• āśrama – hermitage; stage of life (e.g., student, householder, forest-dweller, renunciant); a place of spiritual retreat
  noun (masculine)
  From ā-śram "to toil, exert oneself". Place where effort is made
  Prefix: ā
  Root: śram (class 4)
• stha – standing, staying, abiding, existing in
  adjective (masculine)
  suffix -stha from root sthā
  A noun-forming or adjective-forming suffix indicating "standing in" or "located in"
  Root: sthā (class 1)

Note: Agrees with sarvāṇi.

सर्वाणि (sarvāṇi) - all (persons/needs) (all, every, whole)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Relative pronoun

तु (tu) - but (but, indeed, however, on the other hand)

(indeclinable)

Particle

वेश्मनि (veśmani) - in his home (in the house, in the abode)

(noun)

Locative, neuter, singular of veśman

veśman - house, dwelling, abode, home

From root viś "to enter"

Root: viś (class 6)

भारत (bhārata) - O Bhārata (referring to Yudhiṣṭhira, or general address to a Kuru) (O descendant of Bharata; O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; related to Bharata; an inhabitant of Bhārata (India)

Patronymic from bharata

आददीत (ādadīta) - he should maintain/provide for (he should take, he should receive, he should maintain)

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of ādadīta

Optative, 3rd person, singular, middle voice

From root dā (3rd class, juhotyādi class, when meaning "to give"; 1st class, bhvādi class, when meaning "to cut"). Here, it's dā "to give/take" in juhotyādi class or bhvādi class, ā-dā is usually 'to take'. M-W lists "to take care of, to maintain" as a meaning for ā-dā.

Prefix: ā

Root: dā (class 3)

इह (iha) - here (here, in this world, at this time)

(indeclinable)

Adverb

भोज्येन (bhojyena) - by means of food (sustenance) (by means of food; with food; by eatable things)

(noun)

Instrumental, neuter, singular of bhojya

bhojya - eatable, fit to be eaten, food, provisions

Gerundive (Ppp.)

From root bhuj "to eat, enjoy" + suffix -ya

Root: bhuj (class 7)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun

Note: Refers to the preceding clause.

गार्हस्थ्यम् (gārhasthyam) - householder life (householder life, state of a householder)

(noun)

Nominative, neuter, singular of gārhasthya

gārhasthya - pertaining to a householder, householder's duty, householder life

From gṛhastha + suffix ṣyaṉ

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; name of the eldest Pāṇḍava

Compound: yudhi (in battle) + sthira (firm)

Compound type : tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root used as noun
  Root: yudh (class 4)
• sthira – firm, steady, constant, immovable
  adjective (masculine)
  From root sthā "to stand"
  Root: sthā (class 1)