महाभारतः mahābhārataḥ - book-12, chapter-66, verse-20

यः स्थितः पुरुषो धर्मे धात्रा सृष्टे यथार्थवत् ।
आश्रमाणां स सर्वेषां फलं प्राप्नोत्यनुत्तमम् ॥२०॥

20. yaḥ sthitaḥ puruṣo dharme dhātrā sṛṣṭe yathārthavat ,
āśramāṇāṁ sa sarveṣāṁ phalaṁ prāpnotyanuttamam.

20. yaḥ sthitaḥ puruṣaḥ dharme dhātrā sṛṣṭe yathārthavat
āśramāṇām sa sarveṣām phalam prāpnoti anuttamam

20. dhātrā yathārthavat sṛṣṭe dharme yaḥ puruṣaḥ sthitaḥ,
saḥ sarveṣām āśramāṇām anuttamam phalam prāpnoti

20. That person (puruṣa) who is established in the natural law (dharma), which was properly created by the Creator, attains the unsurpassed fruit of all the stages of life (āśramas).

Words meanings summery:

• यः (yaḥ) - that (person) who (who, which)

• स्थितः (sthitaḥ) - established (standing, situated, established)

• पुरुषः (puruṣaḥ) - person (man, person, human being, the (supreme) cosmic person)

• धर्मे (dharme) - in the natural law (dharma) (in the natural law, in duty, in righteousness)

• धात्रा (dhātrā) - by the Creator (by the creator, by the supporter)

• सृष्टे (sṛṣṭe) - created (created, poured forth)

• यथार्थवत् (yathārthavat) - properly (truly, properly, in accordance with reality)

• आश्रमाणाम् (āśramāṇām) - of the stages of life (āśramas) (of the āśramas (stages of life))

• स (sa) - he (that person) (he, that)

• सर्वेषाम् (sarveṣām) - of all

• फलम् (phalam) - fruit (fruit, result, reward)

• प्राप्नोति (prāpnoti) - attains (he obtains, he reaches, he achieves)

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, supreme)

Words meanings and morphology

यः (yaḥ) - that (person) who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Relative pronoun

स्थितः (sthitaḥ) - established (standing, situated, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, established, firm

Past Passive Participle

From root sthā "to stand"

Root: sthā (class 1)

Note: Functions as an adjective for puruṣaḥ.

पुरुषः (puruṣaḥ) - person (man, person, human being, the (supreme) cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, human being, the (supreme) cosmic person (puruṣa), spirit

धर्मे (dharme) - in the natural law (dharma) (in the natural law, in duty, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - natural law (dharma), intrinsic nature, constitution, duty, righteousness, virtue, custom, religion, moral merit

From root dhṛ "to uphold, support, maintain"

Root: dhṛ (class 1)

धात्रा (dhātrā) - by the Creator (by the creator, by the supporter)

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, establisher, supporter, arranger; often refers to Brahmā

Agent noun (Kṛt suffix)

From root dhā "to place, put, make, create" + agent suffix -tṛ

Root: dhā (class 3)

सृष्टे (sṛṣṭe) - created (created, poured forth)

(adjective)

Locative, masculine, singular of sṛṣṭa

sṛṣṭa - created, made, produced, sent forth

Past Passive Participle

From root sṛj "to create, emit"

Root: sṛj (class 6)

यथार्थवत् (yathārthavat) - properly (truly, properly, in accordance with reality)

(indeclinable)

From yathārtha + suffix vat

आश्रमाणाम् (āśramāṇām) - of the stages of life (āśramas) (of the āśramas (stages of life))

(noun)

Genitive, masculine, plural of āśrama

āśrama - hermitage; stage of life (e.g., student, householder, forest-dweller, renunciant); a place of spiritual retreat

From ā-śram "to toil, exert oneself"

Prefix: ā

Root: śram (class 4)

स (sa) - he (that person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Corresponds to the relative pronoun yaḥ.

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with āśramāṇām.

फलम् (phalam) - fruit (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

Note: Object of prāpnoti.

प्राप्नोति (prāpnoti) - attains (he obtains, he reaches, he achieves)

(verb)

3rd person , singular, active, present (laṭ) of prāpnoti

Present indicative, 3rd person, singular, active voice

From root āp (5th class)

Prefix: pra

Root: āp (class 5)

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, supreme)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - having nothing superior, unsurpassed, excellent, best, supreme

Negation (an-) of uttama (best)

Compound type : nitya-samāsa (an+uttama)

• an – not, un-
  indeclinable
  Negative prefix
• uttama – highest, best, supreme, excellent
  adjective (masculine)
  Superlative of ud (up) or ut
  Prefix: ud

Note: Agrees with phalam.