महाभारतः mahābhārataḥ - book-12, chapter-66, verse-34

वेदाध्ययनशीलानां विप्राणां साधुकर्मणाम् ।
पालने यत्नमातिष्ठ सर्वलोकस्य चानघ ॥३४॥

34. vedādhyayanaśīlānāṁ viprāṇāṁ sādhukarmaṇām ,
pālane yatnamātiṣṭha sarvalokasya cānagha.

34. vedādhyayanaśīlānām viprāṇām sādhukarmaṇām
pālane yatnam ātiṣṭha sarvalokasya ca anagha

34. anagha vedādhyayanaśīlānām viprāṇām sādhukarmaṇām
ca sarvalokasya pālane yatnam ātiṣṭha

34. O sinless one (anagha), apply effort in the protection of Brahmins (viprā) who are dedicated to Vedic study and perform righteous actions, and also for the protection of all people.

Words meanings summery:

• वेदाध्ययनशीलानाम् (vedādhyayanaśīlānām) - of those dedicated to Vedic study

• विप्राणाम् (viprāṇām) - of Brahmins, of the twice-born

• साधुकर्मणाम् (sādhukarmaṇām) - of those with righteous deeds, of good actions

• पालने (pālane) - in the protection, in preserving, in governing

• यत्नम् (yatnam) - effort, exertion, endeavor

• आतिष्ठ (ātiṣṭha) - apply, undertake, place, establish

• सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

• च (ca) - and, also

• अनघ (anagha) - O sinless one, O blameless one

Words meanings and morphology

वेदाध्ययनशीलानाम् (vedādhyayanaśīlānām) - of those dedicated to Vedic study

(adjective)

Genitive, masculine, plural of vedādhyayanaśīla

vedādhyayanaśīla - devoted to Vedic study, engaged in studying the Vedas

Compound type : bahuvrīhi (veda+adhyayana+śīla)

• veda – Veda, sacred knowledge, scripture
  noun (masculine)
  Root: vid (class 2)
• adhyayana – study, reading, learning
  noun (neuter)
  Verbal noun
  From root 'i' with prefix 'adhi'
  Prefix: adhi
  Root: i (class 2)
• śīla – disposition, nature, habit, addicted to
  noun (neuter)
  Root: śīl (class 10)

Note: Qualifies `viprāṇām`.

विप्राणाम् (viprāṇām) - of Brahmins, of the twice-born

(noun)

Genitive, masculine, plural of vipra

vipra - Brahmin, priest, inspired one, sage

Root: vip

साधुकर्मणाम् (sādhukarmaṇām) - of those with righteous deeds, of good actions

(adjective)

Genitive, masculine, plural of sādhukarman

sādhukarman - having good/righteous actions, performing good deeds

Compound type : bahuvrīhi (sādhu+karman)

• sādhu – good, virtuous, righteous, proper
  adjective
• karman – (karma), action, deed, work
  noun (neuter)
  Root: kṛ (class 8)

Note: Qualifies `viprāṇām`.

पालने (pālane) - in the protection, in preserving, in governing

(noun)

Locative, neuter, singular of pālana

pālana - protection, preservation, governing, cherishing

Verbal noun

From root 'pāl'

Root: pāl (class 10)

यत्नम् (yatnam) - effort, exertion, endeavor

(noun)

Accusative, masculine, singular of yatna

yatna - effort, exertion, endeavor, attempt

Root: yat (class 1)

Note: Direct object of `ātiṣṭha`.

आतिष्ठ (ātiṣṭha) - apply, undertake, place, establish

(verb)

2nd person , singular, active, imperative (loṭ) of āsthā

From root 'sthā' with prefix 'ā', imperative mood, 2nd person singular, active voice.

Prefix: ā

Root: sthā (class 1)

सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the entire world

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  pronoun
• loka – world, people, universe
  noun (masculine)
  Root: lok (class 10)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अनघ (anagha) - O sinless one, O blameless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure, faultless

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, evil, distress, misfortune
  noun (neuter)

Note: Address to the listener.