महाभारतः mahābhārataḥ - book-12, chapter-66, verse-33

सुप्रसन्नस्तु भावेन योगेन च नराधिप ।
धर्मं पुरुषशार्दूल प्राप्स्यसे पालने रतः ॥३३॥

33. suprasannastu bhāvena yogena ca narādhipa ,
dharmaṁ puruṣaśārdūla prāpsyase pālane rataḥ.

33. suprasannaḥ tu bhāvena yogena ca narādhipa
dharmam puruṣaśārdūla prāpsyase pālane rataḥ

33. narādhipa puruṣaśārdūla tu suprasannaḥ bhāvena
ca yogena pālane rataḥ dharmam prāpsyase

33. By a very serene disposition and by (yoga) (discipline), O King (narādhipa), O tiger among men (puruṣaśārdūla), you will indeed attain (dharma) (natural law), being intent on its protection.

Words meanings summery:

• सुप्रसन्नः (suprasannaḥ) - very pleased, gracious, serene, clear

• तु (tu) - but, indeed, moreover, on the other hand

• भावेन (bhāvena) - by disposition, by state of being, by intention

• योगेन (yogena) - by (yoga), by discipline, by union

• च (ca) - and, also

• नराधिप (narādhipa) - O king, O lord of men

• धर्मम् (dharmam) - (dharma), righteousness, natural law, duty

• पुरुषशार्दूल (puruṣaśārdūla) - O tiger among men, O best of men

• प्राप्स्यसे (prāpsyase) - you will attain, you will obtain

• पालने (pālane) - in protection, in preserving, in governing

• रतः (rataḥ) - engaged in, devoted to, intent on

Words meanings and morphology

सुप्रसन्नः (suprasannaḥ) - very pleased, gracious, serene, clear

(adjective)

Nominative, masculine, singular of suprasanna

suprasanna - very pleased, gracious, clear, serene, tranquil

Past Passive Participle

From root 'sad' with prefixes 'su' and 'pra'

Prefixes: su+pra

Root: sad (class 1)

Note: Qualifies the implied subject "you".

तु (tu) - but, indeed, moreover, on the other hand

(indeclinable)

Note: Emphatic particle.

भावेन (bhāvena) - by disposition, by state of being, by intention

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state of being, disposition, feeling, intention, spiritual attitude

Root: bhū (class 1)

योगेन (yogena) - by (yoga), by discipline, by union

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, effort, application

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

नराधिप (narādhipa) - O king, O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

Note: Address to the listener.

धर्मम् (dharmam) - (dharma), righteousness, natural law, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, intrinsic nature, constitution, virtue

Root: dhṛ (class 3)

Note: Direct object of `prāpsyase`.

पुरुषशार्दूल (puruṣaśārdūla) - O tiger among men, O best of men

(noun)

Vocative, masculine, singular of puruṣaśārdūla

puruṣaśārdūla - tiger among men, best of men, excellent man

Compound type : tatpuruṣa (puruṣa+śārdūla)

• puruṣa – man, person, male
  noun (masculine)
• śārdūla – tiger, leopard; an excellent specimen (when used as latter member of compound)
  noun (masculine)

Note: Another address to the listener.

प्राप्स्यसे (prāpsyase) - you will attain, you will obtain

(verb)

2nd person , singular, middle, future (lṛṭ) of prāpsyase

From root 'āp' with prefix 'pra', future tense, 2nd person singular, middle voice.

Prefix: pra

Root: āp (class 5)

पालने (pālane) - in protection, in preserving, in governing

(noun)

Locative, neuter, singular of pālana

pālana - protection, preservation, governing, cherishing

Verbal noun

From root 'pāl'

Root: pāl (class 10)

रतः (rataḥ) - engaged in, devoted to, intent on

(adjective)

Nominative, masculine, singular of rata

rata - engaged in, devoted to, fond of, pleased

Past Passive Participle

From root 'ram'

Root: ram (class 1)

Note: Qualifies the implied subject "you".