महाभारतः mahābhārataḥ - book-12, chapter-66, verse-30

आत्मोपमस्तु भूतेषु यो वै भवति मानवः ।
न्यस्तदण्डो जितक्रोधः स प्रेत्य लभते सुखम् ॥३०॥

30. ātmopamastu bhūteṣu yo vai bhavati mānavaḥ ,
nyastadaṇḍo jitakrodhaḥ sa pretya labhate sukham.

30. ātma-upamaḥ tu bhūteṣu yaḥ vai bhavati mānavaḥ
nyasta-daṇḍaḥ jita-krodhaḥ sa pretya labhate sukham

30. yaḥ mānavaḥ tu vai bhūteṣu ātma-upamaḥ bhavati
nyasta-daṇḍaḥ jita-krodhaḥ sa pretya sukham labhate

30. Indeed, the human being who regards all creatures as equal to their own self (ātman), who has laid down the rod of punishment, and who has conquered anger, he attains happiness after death.

Words meanings summery:

• आत्म-उपमः (ātma-upamaḥ) - who regards all creatures as equal to their own self (self-comparable, seeing oneself in others)

• तु (tu) - but, indeed, however

• भूतेषु (bhūteṣu) - in beings, among creatures

• यः (yaḥ) - who, which

• वै (vai) - indeed, certainly

• भवति (bhavati) - becomes, exists, is

• मानवः (mānavaḥ) - human, person

• न्यस्त-दण्डः (nyasta-daṇḍaḥ) - one who has laid down the rod, non-violent

• जित-क्रोधः (jita-krodhaḥ) - one who has conquered anger

• स (sa) - he, that

• प्रेत्य (pretya) - having departed, after death

• लभते (labhate) - obtains, gains, receives

• सुखम् (sukham) - happiness, joy, pleasure

Words meanings and morphology

आत्म-उपमः (ātma-upamaḥ) - who regards all creatures as equal to their own self (self-comparable, seeing oneself in others)

(adjective)

Nominative, masculine, singular of ātma-upama

ātma-upama - comparing oneself to others, having the self as a standard of comparison

Compound type : tatpuruṣa (ātman+upama)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• upama – comparison, similarity, comparable
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

भूतेषु (bhūteṣu) - in beings, among creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past (PPP of bhū)

Past Passive Participle

Past Passive Participle of root 'bhū' (to be, to become).

Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वै (vai) - indeed, certainly

(indeclinable)

भवति (bhavati) - becomes, exists, is

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

मानवः (mānavaḥ) - human, person

(noun)

Nominative, masculine, singular of mānava

mānava - human, descendant of Manu

न्यस्त-दण्डः (nyasta-daṇḍaḥ) - one who has laid down the rod, non-violent

(adjective)

Nominative, masculine, singular of nyasta-daṇḍa

nyasta-daṇḍa - having laid down the rod (of punishment), unarmed, peaceful, non-violent

Compound type : bahuvrīhi (nyasta+daṇḍa)

• nyasta – laid down, placed, thrown (PPP of ni-as)
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'as' (to throw) with prefix 'ni'.
  Prefix: ni
  Root: as (class 4)
• daṇḍa – rod, stick, staff, punishment, chastisement
  noun (masculine)

जित-क्रोधः (jita-krodhaḥ) - one who has conquered anger

(adjective)

Nominative, masculine, singular of jita-krodha

jita-krodha - having conquered anger, mastering anger

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, vanquished (PPP of ji)
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'ji' (to conquer).
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रेत्य (pretya) - having departed, after death

(indeclinable)

Absolutive (gerund)

Absolutive form of root 'i' with prefix 'pra'.

Prefix: pra

Root: i (class 2)

लभते (labhate) - obtains, gains, receives

(verb)

3rd person , singular, middle, present (lat) of labh

Root: labh (class 1)

सुखम् (sukham) - happiness, joy, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure