महाभारतः mahābhārataḥ - book-12, chapter-66, verse-32

यदा निवृत्तः सर्वस्मात्कामो योऽस्य हृदि स्थितः ।
तदा भवति सत्त्वस्थस्ततो ब्रह्म समश्नुते ॥३२॥

32. yadā nivṛttaḥ sarvasmātkāmo yo'sya hṛdi sthitaḥ ,
tadā bhavati sattvasthastato brahma samaśnute.

32. yadā nivṛttaḥ sarvasmāt kāmaḥ yaḥ asya hṛdi sthitaḥ
tadā bhavati sattvasthaḥ tataḥ brahma samaśnute

32. yadā asya hṛdi sthitaḥ yaḥ kāmaḥ sarvasmāt nivṛttaḥ
tadā sattvasthaḥ bhavati tataḥ brahma samaśnute

32. When the desire which is situated in his heart has ceased from all (objects), then he becomes established in goodness (sattva); thereupon, he attains (brahman) (the Absolute Reality).

Words meanings summery:

• यदा (yadā) - when, at which time

• निवृत्तः (nivṛttaḥ) - turned away, ceased, restrained, withdrawn

• सर्वस्मात् (sarvasmāt) - from all, from everything

• कामः (kāmaḥ) - desire, wish, love

• यः (yaḥ) - who, which

• अस्य (asya) - of him, his

• हृदि (hṛdi) - in the heart

• स्थितः (sthitaḥ) - situated, abiding, standing

• तदा (tadā) - then, at that time

• भवति (bhavati) - he/she/it becomes, exists, happens

• सत्त्वस्थः (sattvasthaḥ) - established in goodness/purity, abiding in sattva

• ततः (tataḥ) - then, thereafter, from that

• ब्रह्म (brahma) - (brahman), the Absolute Reality, sacred knowledge

• समश्नुते (samaśnute) - attains, reaches, obtains

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

Note: Adverb of time.

निवृत्तः (nivṛttaḥ) - turned away, ceased, restrained, withdrawn

(adjective)

Nominative, masculine, singular of nivṛtta

nivṛtta - turned back, ceased, restrained, withdrawn, finished

Past Passive Participle

From root 'vṛt' with prefix 'ni'

Prefix: ni

Root: vṛt (class 1)

Note: Qualifies `kāmaḥ`.

सर्वस्मात् (sarvasmāt) - from all, from everything

(pronoun)

Ablative, singular of sarva

sarva - all, every, whole

Note: Indicates separation from all objects.

कामः (kāmaḥ) - desire, wish, love

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

Root: kam (class 1)

Note: Subject of the dependent clause.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, referring to `kāmaḥ`.

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

स्थितः (sthitaḥ) - situated, abiding, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, firm

Past Passive Participle

From root 'sthā'

Root: sthā (class 1)

Note: Qualifies `kāmaḥ`.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

भवति (bhavati) - he/she/it becomes, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

सत्त्वस्थः (sattvasthaḥ) - established in goodness/purity, abiding in sattva

(adjective)

Nominative, masculine, singular of sattvastha

sattvastha - abiding in sattva (goodness/purity), virtuous

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, purity, existence, reality
  noun (neuter)
• stha – standing, abiding, existing in
  adjective
  Suffix from root 'sthā'
  Root: sthā (class 1)

Note: Predicate adjective for the implied subject.

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Note: Adverb of consequence/sequence.

ब्रह्म (brahma) - (brahman), the Absolute Reality, sacred knowledge

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate truth, sacred knowledge, the Veda

Note: Direct object of `samaśnute`.

समश्नुते (samaśnute) - attains, reaches, obtains

(verb)

3rd person , singular, middle, present (laṭ) of samaśnute

From root 'aś' with prefix 'sam', present tense, 3rd person singular, middle voice.

Prefix: sam

Root: aś (class 5)