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12,66

महाभारतः       mahābhārataḥ - book-12, chapter-66, verse-14

बालवृद्धेषु कौरव्य सर्वावस्थं युधिष्ठिर ।
अनुक्रोशं विदधतः सर्वावस्थं पदं भवेत् ॥१४॥
14. bālavṛddheṣu kauravya sarvāvasthaṁ yudhiṣṭhira ,
anukrośaṁ vidadhataḥ sarvāvasthaṁ padaṁ bhavet.
14. bālavṛddheṣu kauravya sarvāvastham yudhiṣṭhira
anukrośam vidadhataḥ sarvāvastham padam bhavet
14. kauravya yudhiṣṭhira sarvāvastham bālavṛddheṣu
anukrośam vidadhataḥ sarvāvastham padam bhavet
14. O Yudhishthira, O Kauravya, for one who, in all circumstances, shows compassion to children and the elderly, a universal state will be attained.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बालवृद्धेषु (bālavṛddheṣu) - among children and the elderly
  • कौरव्य (kauravya) - Addressing Yudhishthira. (O descendant of Kuru (an address to Yudhishthira))
  • सर्वावस्थम् (sarvāvastham) - in all circumstances, in every condition
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (proper noun)
  • अनुक्रोशम् (anukrośam) - compassion, pity, sympathy
  • विदधतः (vidadhataḥ) - of one showing, of one performing
  • सर्वावस्थम् (sarvāvastham) - of all states/conditions, universal
  • पदम् (padam) - state, position, abode, liberation
  • भवेत् (bhavet) - may it be, it would be, it will be

Words meanings and morphology

बालवृद्धेषु (bālavṛddheṣu) - among children and the elderly
(noun)
Locative, masculine, plural of bālavṛddha
bālavṛddha - children and the elderly
Dvanda compound of 'bāla' (child) and 'vṛddha' (old, elderly).
Compound type : dvandva (bāla+vṛddha)
  • bāla – child, young, infant, boy
    noun (masculine)
  • vṛddha – old, aged, grown, increased
    adjective (masculine)
    Past Passive Participle
    From root 'vṛdh' (to grow).
    Root: vṛdh (class 1)
कौरव्य (kauravya) - Addressing Yudhishthira. (O descendant of Kuru (an address to Yudhishthira))
(proper noun)
Vocative, masculine, singular of kauravya
kauravya - descendant of Kuru; belonging to the Kurus
Derived from 'Kuru'.
सर्वावस्थम् (sarvāvastham) - in all circumstances, in every condition
(adjective)
Accusative, masculine, singular of sarvāvastha
sarvāvastha - relating to all states or conditions, universal
Compound of 'sarva' (all) and 'avasthā' (state, condition).
Compound type : ṣaṣṭhī-tatpuruṣa (sarva+avasthā)
  • sarva – all, every, whole
    pronoun (masculine)
  • avasthā – state, condition, situation, stage
    noun (feminine)
    From root 'sthā' (to stand) with prefix 'ava'.
    Prefix: ava
    Root: sthā (class 1)
Note: Used adverbially here, meaning 'in all circumstances'.
युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (proper noun)
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - firm in battle, Yudhishthira (the eldest Pāṇḍava)
Compound of 'yudh' (battle) and 'sthira' (firm, steady).
Compound type : aluk-saptamī-tatpuruṣa (yudh+sthira)
  • yudh – battle, fight
    noun (feminine)
    From root 'yudh' (to fight).
    Root: yudh (class 4)
  • sthira – firm, steady, stable, constant
    adjective (masculine)
    From root 'sthā' (to stand).
    Root: sthā (class 1)
अनुक्रोशम् (anukrośam) - compassion, pity, sympathy
(noun)
Accusative, masculine, singular of anukrośa
anukrośa - compassion, pity, sympathy
From root 'kruś' (to cry out) with prefix 'anu'.
Prefix: anu
Root: kruś (class 1)
विदधतः (vidadhataḥ) - of one showing, of one performing
(adjective)
Genitive, masculine, singular of vidadhat
vidadhat - showing, bestowing, performing, making
Present Active Participle
From root 'dhā' (to place, hold) with prefix 'vi'.
Prefix: vi
Root: dhā (class 3)
Note: Modifies an implied person.
सर्वावस्थम् (sarvāvastham) - of all states/conditions, universal
(adjective)
Nominative, neuter, singular of sarvāvastha
sarvāvastha - relating to all states or conditions, universal
Compound of 'sarva' (all) and 'avasthā' (state, condition).
Compound type : ṣaṣṭhī-tatpuruṣa (sarva+avasthā)
  • sarva – all, every, whole
    pronoun (masculine)
  • avasthā – state, condition, situation, stage
    noun (feminine)
    From root 'sthā' (to stand) with prefix 'ava'.
    Prefix: ava
    Root: sthā (class 1)
Note: Agrees with 'padam'.
पदम् (padam) - state, position, abode, liberation
(noun)
Nominative, neuter, singular of pada
pada - step, foot, position, state, abode, word
From root 'pad' (to go, move).
Root: pad (class 4)
भवेत् (bhavet) - may it be, it would be, it will be
(verb)
3rd person , singular, active, potential (vidhiliṅ) of bhū
Potential Mood
Third person singular potential mood form of 'bhū'.
Root: bhū (class 1)