महाभारतः mahābhārataḥ - book-12, chapter-66, verse-13

सर्वभूतेष्वनुक्रोशं कुर्वतस्तस्य भारत ।
आनृशंस्यप्रवृत्तस्य सर्वावस्थं पदं भवेत् ॥१३॥

13. sarvabhūteṣvanukrośaṁ kurvatastasya bhārata ,
ānṛśaṁsyapravṛttasya sarvāvasthaṁ padaṁ bhavet.

13. sarvabhūteṣu anukrośam kurvataḥ tasya bhārata
ānṛśaṃsyapravṛttasya sarvāvastham padam bhavet

13. bhārata tasya sarvabhūteṣu anukrośam kurvataḥ
ānṛśaṃsyapravṛttasya sarvāvastham padam bhavet

13. O Bhārata, for that person who demonstrates compassion towards all beings and is committed to benevolence, a universal state will be attained.

Words meanings summery:

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, towards all creatures

• अनुक्रोशम् (anukrośam) - compassion, pity, sympathy

• कुर्वतः (kurvataḥ) - of one doing, of one showing

• तस्य (tasya) - of him, of that

• भारत (bhārata) - Addressing Yudhishthira. (O descendant of Bharata (an address to Yudhishthira))

• आनृशंस्यप्रवृत्तस्य (ānṛśaṁsyapravṛttasya) - of one engaged in benevolence, of one devoted to non-cruelty

• सर्वावस्थम् (sarvāvastham) - of all states/conditions, universal

• पदम् (padam) - state, position, abode, liberation

• भवेत् (bhavet) - may it be, it would be, it will be

Words meanings and morphology

सर्वभूतेषु (sarvabhūteṣu) - among all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of 'sarva' (all) and 'bhūta' (being, creature).

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, exist).
  Root: bhū (class 1)

अनुक्रोशम् (anukrośam) - compassion, pity, sympathy

(noun)

Accusative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

From root 'kruś' (to cry out) with prefix 'anu'.

Prefix: anu

Root: kruś (class 1)

कुर्वतः (kurvataḥ) - of one doing, of one showing

(adjective)

Genitive, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

From root 'kṛ' (to do, make) with 'śatṛ' suffix.

Root: kṛ (class 8)

Note: Modifies 'tasya'.

तस्य (tasya) - of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

भारत (bhārata) - Addressing Yudhishthira. (O descendant of Bharata (an address to Yudhishthira))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian; belonging to India

Derived from 'Bharata'.

आनृशंस्यप्रवृत्तस्य (ānṛśaṁsyapravṛttasya) - of one engaged in benevolence, of one devoted to non-cruelty

(adjective)

Genitive, masculine, singular of ānṛśaṃsyapravṛtta

ānṛśaṁsyapravṛtta - engaged in benevolence, devoted to non-cruelty, kindly disposed

Compound of 'ānṛśaṃsya' (benevolence) and 'pravṛtta' (engaged, inclined).

Compound type : saptamī-tatpuruṣa (ānṛśaṃsya+pravṛtta)

• ānṛśaṃsya – benevolence, humanity, non-cruelty, mildness
  noun (neuter)
  Derived from 'nṛśaṃsa' (cruel) with 'a' (negation) and 'ṣya' suffix.
• pravṛtta – engaged in, begun, active, proceeded
  participle (masculine)
  Past Passive Participle
  From root 'vṛt' (to turn) with prefix 'pra'.
  Prefix: pra
  Root: vṛt (class 1)

Note: Modifies an implied person, parallel to 'kurvataḥ'.

सर्वावस्थम् (sarvāvastham) - of all states/conditions, universal

(adjective)

Nominative, neuter, singular of sarvāvastha

sarvāvastha - relating to all states or conditions, universal

Compound of 'sarva' (all) and 'avasthā' (state, condition).

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+avasthā)

• sarva – all, every, whole
  pronoun (masculine)
• avasthā – state, condition, situation, stage
  noun (feminine)
  From root 'sthā' (to stand) with prefix 'ava'.
  Prefix: ava
  Root: sthā (class 1)

Note: Agrees with 'padam'.

पदम् (padam) - state, position, abode, liberation

(noun)

Nominative, neuter, singular of pada

pada - step, foot, position, state, abode, word

From root 'pad' (to go, move).

Root: pad (class 4)

भवेत् (bhavet) - may it be, it would be, it will be

(verb)

3rd person , singular, active, potential (vidhiliṅ) of bhū

Potential Mood

Third person singular potential mood form of 'bhū'.

Root: bhū (class 1)