महाभारतः mahābhārataḥ - book-12, chapter-66, verse-27

धर्मारामान्धर्मपरान्ये न रक्षन्ति मानवान् ।
पार्थिवाः पुरुषव्याघ्र तेषां पापं हरन्ति ते ॥२७॥

27. dharmārāmāndharmaparānye na rakṣanti mānavān ,
pārthivāḥ puruṣavyāghra teṣāṁ pāpaṁ haranti te.

27. dharmārāmān dharma parān ye na rakṣanti mānavān
pārthivāḥ puruṣavyāghra teṣāṁ pāpaṁ haranti te

27. puruṣavyāghra ye pārthivāḥ dharmārāmān dharma
parān mānavān na rakṣanti te teṣāṁ pāpaṁ haranti

27. O tiger among men, those rulers who do not protect humans who are devoted to natural law (dharma) and find their joy in it, they (the rulers) incur the sin of those (unprotected people).

Words meanings summery:

• धर्मारामान् (dharmārāmān) - those who delight in natural law, those whose pleasure is natural law

• धर्म (dharma) - natural law, duty

• परान् (parān) - devoted to natural law (devoted to, intent on, supreme)

• ये (ye) - who, which

• न (na) - not, no

• रक्षन्ति (rakṣanti) - they protect

• मानवान् (mānavān) - humans, mankind

• पार्थिवाः (pārthivāḥ) - kings, rulers, earth-born

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men, O eminent man

• तेषां (teṣāṁ) - of those unprotected people (their, of them)

• पापं (pāpaṁ) - sin, evil, guilt

• हरन्ति (haranti) - they incur (the sin) (they take away, they carry off, they incur)

• ते (te) - those rulers (they)

Words meanings and morphology

धर्मारामान् (dharmārāmān) - those who delight in natural law, those whose pleasure is natural law

(noun)

Accusative, masculine, plural of dharma-ārāma

dharma-ārāma - one whose pleasure is in dharma, a devotee of natural law

Compound type : bahuvrīhi (dharma+ārāma)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• ārāma – pleasure, delight, garden
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)

धर्म (dharma) - natural law, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness (dharma)

Root: dhṛ (class 1)

Note: Used as part of a compound or implying 'to natural law'.

परान् (parān) - devoted to natural law (devoted to, intent on, supreme)

(adjective)

Accusative, masculine, plural of para

para - other, supreme, devoted to, excellent

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

न (na) - not, no

(indeclinable)

रक्षन्ति (rakṣanti) - they protect

(verb)

3rd person , plural, active, present (lat) of rakṣ

Root: rakṣ (class 1)

मानवान् (mānavān) - humans, mankind

(noun)

Accusative, masculine, plural of mānava

mānava - human, descendant of Manu

पार्थिवाः (pārthivāḥ) - kings, rulers, earth-born

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - relating to the earth, earthy, a ruler, king

Derived from 'pṛthivī' (earth) + 'aṇ' suffix.

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men, O eminent man

(noun)

Vocative, masculine, singular of puruṣa-vyāghra

puruṣa-vyāghra - man-tiger, a tiger among men, an eminent man

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

तेषां (teṣāṁ) - of those unprotected people (their, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

पापं (pāpaṁ) - sin, evil, guilt

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, bad, sin, vice

हरन्ति (haranti) - they incur (the sin) (they take away, they carry off, they incur)

(verb)

3rd person , plural, active, present (lat) of hṛ

Root: hṛ (class 1)

ते (te) - those rulers (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it