महाभारतः mahābhārataḥ - book-12, chapter-66, verse-25

दशधर्मगतश्चापि यो धर्मं प्रत्यवेक्षते ।
सर्वलोकस्य कौन्तेय राजा भवति सोऽऽश्रमी ॥२५॥

25. daśadharmagataścāpi yo dharmaṁ pratyavekṣate ,
sarvalokasya kaunteya rājā bhavati so''śramī.

25. daśa-dharma-gataḥ ca api yaḥ dharmam pratyavekṣate
| sarva-lokasya kaunteya rājā bhavati saḥ āśramī

25. kaunteya yaḥ rājā daśa-dharma-gataḥ ca api
sarva-lokasya dharmam pratyavekṣate saḥ āśramī bhavati

25. O son of Kunti (Kaunteya), a king who has embraced the ten-fold natural law (dharma) and diligently oversees the natural law (dharma) for all people, he indeed becomes one who upholds all stages of life (āśramī).

Words meanings summery:

• दश-धर्म-गतः (daśa-dharma-gataḥ) - one who has attained the ten-fold natural law/virtues

• च (ca) - and, also

• अपि (api) - also, even, too

• यः (yaḥ) - who, which

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• प्रत्यवेक्षते (pratyavekṣate) - he observes, he examines, he watches over

• सर्व-लोकस्य (sarva-lokasya) - of all people, of the entire world

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

• राजा (rājā) - a king, ruler

• भवति (bhavati) - he becomes, he is

• सः (saḥ) - he, that

• आश्रमी (āśramī) - a true upholder of the stages of life (one who observes the stages of life (āśrama), a hermit)

Words meanings and morphology

दश-धर्म-गतः (daśa-dharma-gataḥ) - one who has attained the ten-fold natural law/virtues

(adjective)

Nominative, masculine, singular of daśa-dharma-gata

daśa-dharma-gata - one who has resorted to the ten virtues, adhering to the ten duties/natural laws

Compound meaning 'gone to the ten dharmas'. 'Daśa-dharma' refers to 10 virtues: Dhṛti, kṣamā, dama, asteya, śauca, indriya-nigraha, dhī, vidyā, satya, akrodha.

Compound type : tatpuruṣa (daśa-dharma+gata)

• daśa-dharma – ten duties/virtues/natural laws
  noun (masculine)
• gata – gone, attained, resorted to
  adjective (masculine)
  Past Passive Participle
  From √gam (to go) + kta suffix
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, intrinsic nature

Root: dhṛ (class 1)

प्रत्यवेक्षते (pratyavekṣate) - he observes, he examines, he watches over

(verb)

3rd person , singular, middle, present (laṭ) of pratyavekṣ

From prati + ava + √īkṣ (to see)

Prefixes: prati+ava

Root: īkṣ (class 1)

सर्व-लोकस्य (sarva-lokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarva-loka

sarva-loka - all people, the whole world, every region

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  adjective
• loka – world, people, community
  noun (masculine)
  Root: lok (class 1)

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from Kunti (mother of Pandavas) + patronymic suffix

राजा (rājā) - a king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

भवति (bhavati) - he becomes, he is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

आश्रमी (āśramī) - a true upholder of the stages of life (one who observes the stages of life (āśrama), a hermit)

(noun)

Nominative, masculine, singular of āśramin

āśramin - one who observes the āśramas, belonging to a hermitage, an ascetic

From āśrama + -in suffix (possessive)