महाभारतः mahābhārataḥ - book-12, chapter-50, verse-9

अवस्कन्द्याथ वाहेभ्यः संयम्य प्रचलं मनः ।
एकीकृत्येन्द्रियग्राममुपतस्थुर्महामुनीन् ॥९॥

9. avaskandyātha vāhebhyaḥ saṁyamya pracalaṁ manaḥ ,
ekīkṛtyendriyagrāmamupatasthurmahāmunīn.

9. avaskandya atha vāhebhyah saṃyamya pracalam
manaḥ ekīkṛtya indriyagrāmam upatasthuḥ mahāmunīn

9. atha vāhebhyah avaskandya pracalam manaḥ saṃyamya
indriyagrāmam ekīkṛtya mahāmunīn upatasthuḥ

9. Then, having dismounted from their conveyances, and having restrained their restless mind, and having concentrated their group of senses, they approached the great sages.

Words meanings summery:

• अवस्कन्द्य (avaskandya) - having dismounted, having leaped down, having assailed

• अथ (atha) - then, now, next

• वाहेभ्यह् (vāhebhyah) - from conveyances, from horses

• संयम्य (saṁyamya) - having controlled, having restrained, having collected

• प्रचलम् (pracalam) - restless, agitated, moving

• मनः (manaḥ) - mind, intellect, thought

• एकीकृत्य (ekīkṛtya) - having unified, having made one, having concentrated

• इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, group of senses

• उपतस्थुः (upatasthuḥ) - they approached, they stood near, they honored

• महामुनीन् (mahāmunīn) - great sages

Words meanings and morphology

अवस्कन्द्य (avaskandya) - having dismounted, having leaped down, having assailed

(indeclinable)

Gerund (Absolutive)

Derived from root 'skand' (to leap) with upasarga 'ava'.

Prefix: ava

Root: skand (class 1)

अथ (atha) - then, now, next

(indeclinable)

वाहेभ्यह् (vāhebhyah) - from conveyances, from horses

(noun)

Ablative, masculine, plural of vāha

vāha - vehicle, conveyance, horse, carrier

Root: vah (class 1)

संयम्य (saṁyamya) - having controlled, having restrained, having collected

(indeclinable)

Gerund (Absolutive)

Derived from root 'yam' (to restrain) with upasarga 'sam'.

Prefix: sam

Root: yam (class 1)

प्रचलम् (pracalam) - restless, agitated, moving

(adjective)

Accusative, neuter, singular of pracala

pracala - restless, agitated, moving, wavering

Derived from root 'cal' (to move) with upasarga 'pra'.

Compound type : Pradi-Tatpuruṣa (pra+cala)

• pra – forth, forward, before, in front of
  upasarga
• cala – moving, shaking, wavering
  adjective (masculine)
  Derived from root 'cal' (to move).
  Root: cal (class 1)

मनः (manaḥ) - mind, intellect, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, spirit

Root: man (class 4)

एकीकृत्य (ekīkṛtya) - having unified, having made one, having concentrated

(indeclinable)

Gerund (Absolutive)

Derived from 'ekī-karoti' (to make one), root 'kṛ' with the compound prefix 'ekī'.

Prefix: ekī

Root: kṛ (class 8)

इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, group of senses

(noun)

Accusative, masculine, singular of indriyagrāma

indriyagrāma - multitude of senses, group of senses

Compound type : Tatpuruṣa (indriya+grāma)

• indriya – sense organ, faculty of sense
  noun (neuter)
• grāma – group, multitude, village
  noun (masculine)

उपतस्थुः (upatasthuḥ) - they approached, they stood near, they honored

(verb)

3rd person , plural, active, perfect (Lit) of upatasthā

Prefix: upa

Root: sthā (class 1)

महामुनीन् (mahāmunīn) - great sages

(noun)

Accusative, masculine, plural of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : Karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, hermit
  noun (masculine)