महाभारतः mahābhārataḥ - book-12, chapter-50, verse-28

मनुष्येषु मनुष्येन्द्र न दृष्टो न च मे श्रुतः ।
भवतो यो गुणैस्तुल्यः पृथिव्यां पुरुषः क्वचित् ॥२८॥

28. manuṣyeṣu manuṣyendra na dṛṣṭo na ca me śrutaḥ ,
bhavato yo guṇaistulyaḥ pṛthivyāṁ puruṣaḥ kvacit.

28. manuṣyeṣu manuṣyendra na dṛṣṭaḥ na ca me śrutaḥ
bhavataḥ yaḥ guṇaiḥ tulyaḥ pṛthivyām puruṣaḥ kvacit

28. manuṣyendra pṛthivyām kvacit bhavataḥ guṇaiḥ
tulyaḥ yaḥ puruṣaḥ me na dṛṣṭaḥ na ca śrutaḥ

28. O best of men, no person (puruṣa) equal to you in qualities has ever been seen by me, nor heard of, anywhere on Earth.

Words meanings summery:

• मनुष्येषु (manuṣyeṣu) - among men

• मनुष्येन्द्र (manuṣyendra) - O best among men (chief of men, best among men)

• न (na) - not (not, no)

• दृष्टः (dṛṣṭaḥ) - seen

• न (na) - not (not, no)

• च (ca) - nor (with preceding 'na') (and, also)

• मे (me) - by me (agent of passive participles) (by me, for me, to me, my)

• श्रुतः (śrutaḥ) - heard

• भवतः (bhavataḥ) - than you (used for comparison with tulyaḥ) (of you, from you, than you)

• यः (yaḥ) - who (who, which)

• गुणैः (guṇaiḥ) - in qualities (instrumental of means/specification) (by qualities, with merits)

• तुल्यः (tulyaḥ) - equal (equal, similar)

• पृथिव्याम् (pṛthivyām) - on Earth (on earth, in the world)

• पुरुषः (puruṣaḥ) - person (puruṣa) (man, person, male, the Cosmic Person)

• क्वचित् (kvacit) - anywhere, ever (anywhere, ever, sometimes)

Words meanings and morphology

मनुष्येषु (manuṣyeṣu) - among men

(noun)

Locative, masculine, plural of manuṣya

manuṣya - man, human being

मनुष्येन्द्र (manuṣyendra) - O best among men (chief of men, best among men)

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - chief of men, king of men

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – lord, chief, Indra (the god)
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

दृष्टः (dṛṣṭaḥ) - seen

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies 'puruṣaḥ'.

न (na) - not (not, no)

(indeclinable)

च (ca) - nor (with preceding 'na') (and, also)

(indeclinable)

Note: na...ca means 'neither...nor'

मे (me) - by me (agent of passive participles) (by me, for me, to me, my)

(pronoun)

Instrumental, singular of asmad

asmad - I

Note: Alternate form for mama (genitive) or mayā (instrumental).

श्रुतः (śrutaḥ) - heard

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, famous

Past Passive Participle

Derived from root śru (to hear)

Root: śru (class 5)

Note: Qualifies 'puruṣaḥ'.

भवतः (bhavataḥ) - than you (used for comparison with tulyaḥ) (of you, from you, than you)

(pronoun)

Ablative, masculine, singular of bhavat

bhavat - your, you, being, existing

Note: Ablative case used with adjectives implying comparison, like 'tulya'.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

गुणैः (guṇaiḥ) - in qualities (instrumental of means/specification) (by qualities, with merits)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, virtue, strand

तुल्यः (tulyaḥ) - equal (equal, similar)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, like, similar, comparable

Derived from tulā (balance)

Note: Takes ablative case for comparison.

पृथिव्याम् (pṛthivyām) - on Earth (on earth, in the world)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

पुरुषः (puruṣaḥ) - person (puruṣa) (man, person, male, the Cosmic Person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the Supreme Being

क्वचित् (kvacit) - anywhere, ever (anywhere, ever, sometimes)

(indeclinable)