महाभारतः mahābhārataḥ - book-12, chapter-50, verse-36

स पाण्डवेयस्य मनःसमुत्थितं नरेन्द्र शोकं व्यपकर्ष मेधया ।
भवद्विधा ह्युत्तमबुद्धिविस्तरा विमुह्यमानस्य जनस्य शान्तये ॥३६॥

36. sa pāṇḍaveyasya manaḥsamutthitaṁ; narendra śokaṁ vyapakarṣa medhayā ,
bhavadvidhā hyuttamabuddhivistarā; vimuhyamānasya janasya śāntaye.

36. sa pāṇḍaveyasya manaḥsamutthitaṃ
narendra śokaṃ vyapakarṣa medhayā
bhavadvidhāḥ hi uttamabuddhivistarāḥ
vimuhyamānasya janasya śāntaye

36. narendra medhayā pāṇḍaveyasya
manaḥsamutthitaṃ sa śokaṃ vyapakarṣa
hi uttamabuddhivistarāḥ bhavadvidhāḥ
vimuhyamānasya janasya śāntaye

36. O king (narendra), please use your intelligence to dispel the sorrow that has arisen in the mind of the son of Pāṇḍu (Arjuna). Indeed, people like you, with your vast and excellent intellect, exist to bring peace to those who are bewildered.

Words meanings summery:

• स (sa) - that, he

• पाण्डवेयस्य (pāṇḍaveyasya) - of Arjuna (of the son of Pāṇḍu, of Arjuna)

• मनःसमुत्थितं (manaḥsamutthitaṁ) - arisen from the mind

• नरेन्द्र (narendra) - O king, O lord of men

• शोकं (śokaṁ) - sorrow, grief

• व्यपकर्ष (vyapakarṣa) - remove, draw away, dispel

• मेधया (medhayā) - by intelligence, by wisdom

• भवद्विधाः (bhavadvidhāḥ) - persons like you, those like your honor

• हि (hi) - indeed, for, because

• उत्तमबुद्धिविस्तराः (uttamabuddhivistarāḥ) - having a vast and excellent intellect

• विमुह्यमानस्य (vimuhyamānasya) - of the bewildered one, of the deluded one

• जनस्य (janasya) - of the person, of people

• शान्तये (śāntaye) - for peace, for tranquility

Words meanings and morphology

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it

Note: Refers to 'that sorrow' (śokaṃ) as a demonstrative.

पाण्डवेयस्य (pāṇḍaveyasya) - of Arjuna (of the son of Pāṇḍu, of Arjuna)

(proper noun)

Genitive, masculine, singular of pāṇḍaveya

pāṇḍaveya - son of Pāṇḍu

Derived from Pāṇḍu with suffix -eya, meaning descendant or son

Note: Refers to Arjuna.

मनःसमुत्थितं (manaḥsamutthitaṁ) - arisen from the mind

(adjective)

Accusative, neuter, singular of manaḥsamutthita

manaḥsamutthita - arisen from the mind, originating in the mind

Past Passive Participle

Compound of manas (mind) and samutthita (arisen). samutthita is P.P.P. of sam-ud-sthā.

Compound type : tatpurusha (manas+samutthita)

• manas – mind, intellect, thought
  noun (neuter)
• samutthita – arisen, stood up, produced
  adjective (neuter)
  Past Passive Participle
  P.P.P. from root sthā (to stand) with prefixes sam and ud.
  Prefixes: sam+ud
  Root: sthā (class 1)

Note: Qualifies `śokaṃ`.

नरेन्द्र (narendra) - O king, O lord of men

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men

Compound of nṛ (man) and indra (chief, lord)

Compound type : tatpurusha (nṛ+indra)

• nṛ – man, person
  noun (masculine)
• indra – lord, chief, Indra (the deity)
  noun (masculine)

Note: Addressing the listener, likely Yudhiṣṭhira.

शोकं (śokaṁ) - sorrow, grief

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root śuc (to sorrow, grieve)

Root: śuc (class 1)

Note: Object of `vyapakarṣa`.

व्यपकर्ष (vyapakarṣa) - remove, draw away, dispel

(verb)

2nd person , singular, active, imperative (loṭ) of vyapakarṣ

From root kṛṣ (to pull, draw) with prefixes vi and apa.

Prefixes: vi+apa

Root: kṛṣ (class 1)

Note: Second person singular imperative active.

मेधया (medhayā) - by intelligence, by wisdom

(noun)

Instrumental, feminine, singular of medhā

medhā - intelligence, wisdom, intellect

भवद्विधाः (bhavadvidhāḥ) - persons like you, those like your honor

(adjective)

Nominative, masculine, plural of bhavadvidha

bhavadvidha - like you, like your honor

Compound of bhavat (your honor) and vidha (kind, sort)

Compound type : tatpurusha (bhavat+vidha)

• bhavat – your honor, you (polite)
  pronoun (masculine)
  Present participle of bhū (to be), used as a polite pronoun
  Root: bhū (class 1)
• vidha – kind, sort, type
  noun (masculine)

हि (hi) - indeed, for, because

(indeclinable)

Note: Connects the two clauses, giving a reason.

उत्तमबुद्धिविस्तराः (uttamabuddhivistarāḥ) - having a vast and excellent intellect

(adjective)

Nominative, masculine, plural of uttamabuddhivistara

uttamabuddhivistara - having a vast and excellent intellect

Bahuvrīhi compound: uttama (excellent) + buddhi (intellect) + vistara (expansion, vastness). One whose intellect has vast expansion.

Compound type : bahuvrihi (uttama+buddhi+vistara)

• uttama – excellent, best, highest
  adjective
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root budh (to know, understand)
  Root: budh (class 1)
• vistara – expansion, vastness, detail
  noun (masculine)
  From prefix vi + root stṛ (to spread)
  Prefix: vi
  Root: stṛ (class 5)

Note: Agrees with `bhavadvidhāḥ`.

विमुह्यमानस्य (vimuhyamānasya) - of the bewildered one, of the deluded one

(participle)

Genitive, masculine, singular of vimuhyamāna

vimuhyamāna - being bewildered, being deluded

Present Middle Participle

Present Middle Participle of root muh (to be bewildered) with prefix vi. (Passive sense for intransitive verb)

Prefix: vi

Root: muh (class 4)

Note: Qualifies `janasya`.

जनस्य (janasya) - of the person, of people

(noun)

Genitive, masculine, singular of jana

jana - person, man, people, creature

From root jan (to be born)

Root: jan (class 4)

शान्तये (śāntaye) - for peace, for tranquility

(noun)

Dative, feminine, singular of śānti

śānti - peace, tranquility, cessation

From root śam (to be calm, cease)

Root: śam (class 4)

Note: Expresses purpose 'for the sake of peace'.