महाभारतः mahābhārataḥ - book-12, chapter-50, verse-13

कच्चिज्ज्ञानानि ते राजन्प्रसन्नानि यथा पुरा ।
कच्चिदव्याकुला चैव बुद्धिस्ते वदतां वर ॥१३॥

13. kaccijjñānāni te rājanprasannāni yathā purā ,
kaccidavyākulā caiva buddhiste vadatāṁ vara.

13. kaccit jñānāni te rājan prasannāni yathā purā
kaccit avyākulā ca eva buddhiḥ te vadatām vara

13. rājan te jñānāni yathā purā prasannāni kaccit?
ca eva vadatām vara te buddhiḥ avyākulā kaccit?

13. O King, I hope your understandings (jñāna) are as clear and tranquil now as they were before. And I hope, O best among speakers, that your intellect (buddhi) remains undisturbed.

Words meanings summery:

• कच्चित् (kaccit) - an interrogative particle implying hope or expectation (I hope, I trust)

• ज्ञानानि (jñānāni) - your insights or intellectual faculties (knowledges, understandings, insights)

• ते (te) - your

• राजन् (rājan) - O King

• प्रसन्नानि (prasannāni) - clear and tranquil in nature (clear, tranquil, pure, pleased)

• यथा (yathā) - as, like, in which way

• पुरा (purā) - formerly, previously, before

• कच्चित् (kaccit) - an interrogative particle implying hope or expectation (I hope, I trust)

• अव्याकुला (avyākulā) - undisturbed, unagitated, calm

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• ते (te) - your

• वदताम् (vadatām) - of those who speak, among speakers

• वर (vara) - O best, O excellent one

Words meanings and morphology

कच्चित् (kaccit) - an interrogative particle implying hope or expectation (I hope, I trust)

(indeclinable)

ज्ञानानि (jñānāni) - your insights or intellectual faculties (knowledges, understandings, insights)

(noun)

Nominative, neuter, plural of jñāna

jñāna - knowledge, wisdom, understanding (jñāna)

Root: jñā (class 9)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the genitive singular of 'you'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

प्रसन्नानि (prasannāni) - clear and tranquil in nature (clear, tranquil, pure, pleased)

(adjective)

Nominative, neuter, plural of prasanna

prasanna - clear, tranquil, pure, pleased

Past Passive Participle

Prefix: pra

Root: sad (class 1)

यथा (yathā) - as, like, in which way

(indeclinable)

पुरा (purā) - formerly, previously, before

(indeclinable)

कच्चित् (kaccit) - an interrogative particle implying hope or expectation (I hope, I trust)

(indeclinable)

अव्याकुला (avyākulā) - undisturbed, unagitated, calm

(adjective)

Nominative, feminine, singular of avyākula

avyākula - undisturbed, unagitated, calm

Compound type : nañ-tatpuruṣa (a+vyākula)

• a – not, non-, un-
  indeclinable
• vyākula – agitated, confused, perplexed
  adjective
  Prefixes: vi+ā
  Root: kul (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, discernment, understanding (buddhi)

Root: budh (class 1)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the genitive singular of 'you'.

वदताम् (vadatām) - of those who speak, among speakers

(participle)

Genitive, masculine, plural of vadat

vadat - speaking, telling

Present Active Participle

Root: vad (class 1)

वर (vara) - O best, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, superior; boon, blessing