महाभारतः mahābhārataḥ - book-12, chapter-50, verse-6

ततस्ते ददृशुर्भीष्मं शरप्रस्तरशायिनम् ।
स्वरश्मिजालसंवीतं सायंसूर्यमिवानलम् ॥६॥

6. tataste dadṛśurbhīṣmaṁ śaraprastaraśāyinam ,
svaraśmijālasaṁvītaṁ sāyaṁsūryamivānalam.

6. tataḥ te dadṛśuḥ bhīṣmam śaraprastaraśāyinam
svarasmijālasaṃvītam sāyam sūryam iva analam

6. tataḥ te dadṛśuḥ bhīṣmam śaraprastaraśāyinam
svarasmijālasaṃvītam sāyam sūryam iva analam

6. Then they saw Bhishma, lying on a bed of arrows, enveloped by a network of his own (divine) rays, like the setting sun or a blazing fire.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• ते (te) - they (referring to the visitors, Acyuta and Yudhiṣṭhira, possibly others) (they (nominative plural masculine/feminine), to you (dative singular))

• ददृशुः (dadṛśuḥ) - they saw

• भीष्मम् (bhīṣmam) - Bhishma (Bhishma (accusative))

• शरप्रस्तरशायिनम् (śaraprastaraśāyinam) - lying on a bed of arrows

• स्वरस्मिजालसंवीतम् (svarasmijālasaṁvītam) - enveloped by a network of his own (divine) rays (enveloped by a network of his own rays)

• सायम् (sāyam) - evening (modifying sun) (evening, in the evening)

• सूर्यम् (sūryam) - the sun (specifically, the setting sun) (sun (accusative))

• इव (iva) - like (like, as, as if)

• अनलम् (analam) - a blazing fire (fire, Agni (accusative))

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Adverbial derivation from 'tad' (that)

Note: Temporal adverb.

ते (te) - they (referring to the visitors, Acyuta and Yudhiṣṭhira, possibly others) (they (nominative plural masculine/feminine), to you (dative singular))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Subject of the sentence.

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, perfect (Lit) of dṛś

Perfect tense, 3rd person plural

Reduplicated perfect (Lit)

Root: dṛś (class 1)

Note: Main verb of the sentence.

भीष्मम् (bhīṣmam) - Bhishma (Bhishma (accusative))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru warrior), terrible, formidable

Root: bhī

Note: Object of 'dadṛśuḥ'.

शरप्रस्तरशायिनम् (śaraprastaraśāyinam) - lying on a bed of arrows

(adjective)

Accusative, masculine, singular of śaraprastaraśāyin

śaraprastaraśāyin - one lying on a bed of arrows

Compound of 'śara' (arrow), 'prastara' (bed), and 'śāyin' (lying)

Compound type : tatpuruṣa (śara+prastara+śāyin)

• śara – arrow
  noun (masculine)
  Root: śṛ
• prastara – bed, couch, mat
  noun (masculine)
  Prefix: pra
  Root: stṛ
• śāyin – lying, sleeping, reclined
  adjective (masculine)
  Agent Noun
  Derived from root 'śī' (to lie down)
  Root: śī (class 2)

Note: Modifier of 'bhīṣmam'.

स्वरस्मिजालसंवीतम् (svarasmijālasaṁvītam) - enveloped by a network of his own (divine) rays (enveloped by a network of his own rays)

(adjective)

Accusative, masculine, singular of svarasmijālasaṃvīta

svarasmijālasaṁvīta - enveloped/covered by a net of one's own rays

Compound meaning 'covered (saṃvīta) by a net (jāla) of own (sva) rays (raśmi)'

Compound type : tatpuruṣa (sva+raśmi+jāla+saṃvīta)

• sva – own, one's own
  pronoun
  Possessive pronoun
• raśmi – ray, beam of light, rope
  noun (masculine)
  Root: raś
• jāla – net, network, web
  noun (neuter)
  Root: jal
• saṃvīta – covered, clothed, enveloped
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vī' (to cover, wrap) with prefix 'sam'
  Prefix: sam
  Root: vī (class 9)

Note: Modifier of 'bhīṣmam'.

सायम् (sāyam) - evening (modifying sun) (evening, in the evening)

(indeclinable)

Adverb

Note: Adverb used adjectivally.

सूर्यम् (sūryam) - the sun (specifically, the setting sun) (sun (accusative))

(noun)

Accusative, masculine, singular of sūrya

sūrya - sun, sun god

Root: sū

Note: Object of comparison.

इव (iva) - like (like, as, as if)

(indeclinable)

Particle of comparison

Note: Particle for comparison.

अनलम् (analam) - a blazing fire (fire, Agni (accusative))

(noun)

Accusative, masculine, singular of anala

anala - fire, Agni (god of fire)

From 'a' (not) and 'nala' (water-lily, often associated with water, thus 'not water')

Compound type : tatpuruṣa (a+nala)

• a – not, un-
  prefix
  Negative prefix
• nala – water-lily, reed, water
  noun (masculine)

Note: Object of comparison.