महाभारतः mahābhārataḥ - book-12, chapter-50, verse-25

त्वं हि देवान्सगन्धर्वान्ससुरासुरराक्षसान् ।
शक्त एकरथेनैव विजेतुं नात्र संशयः ॥२५॥

25. tvaṁ hi devānsagandharvānsasurāsurarākṣasān ,
śakta ekarathenaiva vijetuṁ nātra saṁśayaḥ.

25. tvam hi devān sagandharvān sasurāsurarākṣasān
śaktaḥ ekarathena eva vijetuṃ na atra saṃśayaḥ

25. tvam hi śaktaḥ ekarathena eva vijetuṃ devān
sagandharvān sasurāsurarākṣasān atra na saṃśayaḥ

25. Indeed, you are capable of conquering the gods—along with the Gandharvas, Asuras, and Rakshasas—by means of a single chariot alone; there is no doubt about this.

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed (indeed, surely, because)

• देवान् (devān) - the gods (gods)

• सगन्धर्वान् (sagandharvān) - along with Gandharvas

• ससुरासुरराक्षसान् (sasurāsurarākṣasān) - along with Asuras and Rakshasas (along with Suras (gods), Asuras, and Rakshasas)

• शक्तः (śaktaḥ) - capable (capable, able, powerful)

• एकरथेन (ekarathena) - by means of a single chariot (by a single chariot)

• एव (eva) - alone (indeed, only, just, certainly)

• विजेतुं (vijetuṁ) - to conquer (to conquer, to overcome)

• न (na) - no (not, no)

• अत्र (atra) - about this (here, in this matter, in this case)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

देवान् (devān) - the gods (gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, celestial being

Root: div (class 4)

Note: Object of "vijetuṃ".

सगन्धर्वान् (sagandharvān) - along with Gandharvas

(adjective)

Accusative, masculine, plural of sagandharva

sagandharva - with Gandharvas, accompanied by Gandharvas

Compound type : bahuvrīhi (sa+gandharva)

• sa – with, accompanied by
  indeclinable
• gandharva – celestial musician, Gandharva
  noun (masculine)

Note: Qualifies "devān" or implies a collective object.

ससुरासुरराक्षसान् (sasurāsurarākṣasān) - along with Asuras and Rakshasas (along with Suras (gods), Asuras, and Rakshasas)

(adjective)

Accusative, masculine, plural of sasurāsurarākṣasa

sasurāsurarākṣasa - with gods, demons, and rakshasas

Compound type : bahuvrīhi (sa+sura+asura+rākṣasa)

• sa – with, accompanied by
  indeclinable
• sura – god, deity
  noun (masculine)
• asura – demon, titan, anti-god
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)

Note: Qualifies "devān" or implies a collective object.

शक्तः (śaktaḥ) - capable (capable, able, powerful)

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

from root śak (to be able)

Root: śak (class 5)

Note: Qualifies "tvam".

एकरथेन (ekarathena) - by means of a single chariot (by a single chariot)

(noun)

Instrumental, masculine, singular of ekaratha

ekaratha - single chariot, one chariot

Compound type : karmadhāraya (eka+ratha)

• eka – one, single, alone
  numeral (masculine)
• ratha – chariot
  noun (masculine)

Note: Instrument of "vijetuṃ".

एव (eva) - alone (indeed, only, just, certainly)

(indeclinable)

विजेतुं (vijetuṁ) - to conquer (to conquer, to overcome)

(indeclinable)

Infinitive

from vi + ji (to conquer)

Prefix: vi

Root: ji (class 1)

न (na) - no (not, no)

(indeclinable)

अत्र (atra) - about this (here, in this matter, in this case)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from sam + śī (to lie, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Subject of "na asti" (implied).