महाभारतः mahābhārataḥ - book-12, chapter-50, verse-7

उपास्यमानं मुनिभिर्देवैरिव शतक्रतुम् ।
देशे परमधर्मिष्ठे नदीमोघवतीमनु ॥७॥

7. upāsyamānaṁ munibhirdevairiva śatakratum ,
deśe paramadharmiṣṭhe nadīmoghavatīmanu.

7. upāsyamānam munibhiḥ devaiḥ iva śatakratum
deśe paramadharmiṣṭhe nadīm oghavatīm anu

7. munibhiḥ devaiḥ iva śatakratum upāsyamānam
paramadharmiṣṭhe deśe nadīm oghavatīm anu

7. Being worshipped by sages, just as Indra (Śatakratu) is by the gods, in a place of utmost righteousness (dharma), along the river Oghavatī.

Words meanings summery:

• उपास्यमानम् (upāsyamānam) - being worshipped, being attended, being served

• मुनिभिः (munibhiḥ) - by sages, by ascetics, by hermits

• देवैः (devaiḥ) - by gods, by deities

• इव (iva) - like, as, as if

• शतक्रतुम् (śatakratum) - Indra, the king of the gods, known for performing a hundred sacrifices. (Indra, one who performs a hundred sacrifices)

• देशे (deśe) - in a place, in a region, in a country

• परमधर्मिष्ठे (paramadharmiṣṭhe) - In a place characterized by the highest standards of natural law (dharma) and virtuous conduct. (in the most righteous, in the most lawful, in the place of highest natural law)

• नदीम् (nadīm) - river

• ओघवतीम् (oghavatīm) - The specific river named Oghavatī. (Oghavatī (name of a river); possessing a current, flowing)

• अनु (anu) - along, after, near, according to

Words meanings and morphology

उपास्यमानम् (upāsyamānam) - being worshipped, being attended, being served

(adjective)

Accusative, neuter, singular of upāsyamāna

upāsyamāna - being worshipped, being attended, being served

Present Passive Participle

Derived from root 'ās' with upasarga 'upa', in passive voice.

Prefix: upa

Root: ās (class 2)

मुनिभिः (munibhiḥ) - by sages, by ascetics, by hermits

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, hermit

देवैः (devaiḥ) - by gods, by deities

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

इव (iva) - like, as, as if

(indeclinable)

शतक्रतुम् (śatakratum) - Indra, the king of the gods, known for performing a hundred sacrifices. (Indra, one who performs a hundred sacrifices)

(proper noun)

Accusative, masculine, singular of śatakratu

śatakratu - Indra; performer of a hundred sacrifices

Compound type : Bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – sacrifice, ritual act, power
  noun (masculine)

देशे (deśe) - in a place, in a region, in a country

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country

परमधर्मिष्ठे (paramadharmiṣṭhe) - In a place characterized by the highest standards of natural law (dharma) and virtuous conduct. (in the most righteous, in the most lawful, in the place of highest natural law)

(adjective)

Locative, masculine, singular of paramadharmiṣṭha

paramadharmiṣṭha - most righteous, most virtuous, pertaining to the highest natural law

Superlative degree of 'dharmika' (righteous), intensified by 'parama'.

Compound type : Karmadhāraya (parama+dharma+iṣṭha)

• parama – supreme, highest, utmost
  adjective (masculine)
• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• iṣṭha – most beloved, most desired; (as suffix) superlative
  suffix (masculine)

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river

ओघवतीम् (oghavatīm) - The specific river named Oghavatī. (Oghavatī (name of a river); possessing a current, flowing)

(proper noun)

Accusative, feminine, singular of oghavatī

oghavatī - Oghavatī (name of a river); possessing a flood/current, rapid

Feminine form of 'oghavat' (possessing a current).

अनु (anu) - along, after, near, according to

(indeclinable)